If you want to do something big today, it will be someone else, you can t, I rely on the famous fami

This sentence is to say: If you want to create a great cause now, it is impossible to succeed without the leadership of the Xiang family. We are attached to the famous family, the Qin State.

It will surely perish.

Contact Context:

Chen Ying. The mother said to the baby: "I am the wife of your family, and I have not heard of the noble people of your ancestors."

It is better to have a good name than to have a success, but it is easy to be a marquis, and it is easy to die, not the name of the world. "The infant does not dare to be king. It is said that its military officials said:

The family is famous in Chu. If you want to do something big now, you will have to do it alone. I rely on the famous clan, and the death of Qin will die.

So the crowd obeyed his words and took the soldiers as Xiang Liang.

That is to say:

Chen Ying's mother said to Chen Ying: "Since I became the daughter-in-law of your Chen family, I have never heard of a noble person among your ancestors. It's not auspicious for you to suddenly get such a big name now.

It's better to belong, you can still be a marquis if you succeed in your career, and it is easy to flee if you fail in your career, because you are not a person who is noticed by the world. Chen Ying did not dare to claim the title of king, and said to his officers: "The Xiang family has been a general for generations, and it is the state of Chu.

If it is not for the leadership of the Xiang family, it is impossible to succeed if it is not for the leadership of the Xiang family. We are attached to famous families, and the Qin State will definitely perish. So they listened to him. Led the army to subordinate Xiang Liang.

Now we are going to revolt and do great things, and the general must be a member of the Xiang family. We have relied on the famous clans, and the elimination of the Qin Dynasty is undoubted.

We have to do great things, if the general is not good for him (referring to Xiang Yu), I am the general of the Xiang family, and I will destroy the tyrannical Qin. I'm a Chinese teacher, if you don't know anything, come and ask me, remember to praise!

The shame of disgust with changing clothes and forgetting about state affairs is not what I expect from you.

Summary. Renjie often admonishes the monarch in person at the court, and the queen mother asks the emperor to take the initiative to accept it every time. He also exempted Renjie from his duty duty and warned his other colleagues: "Don't bother him unless it's a military matter."

Ren Jie has a good face to lead the court to fight, and the queen mother is always subservient. It is to avoid his uprightness, and to warn his colleagues to say: "Since it is not a major military matter, don't bother the public." Translation

Hello, typing is a bit slow, please forgive me, thank you.

Renjie often admonishes the monarch in person at the court, and the queen mother asks the emperor to take the initiative to accept it every time. He also exempted Renjie from his duty duty and warned his other colleagues: "Don't bother him unless it's a military matter."

If there is one who does not love to kill, then the people of the world will lead and look forward to it, and the translation is as follows:

If it is like this, the common people will join him, just like the water flowing downward, who can stop this turbulent momentum?

Mencius saw the full text of King Xiang of Liang translated as follows:

Mencius came in to see King Xiang of Liang, and when he came out, he said to the people, "King Xiang of Liang does not look like a country from afar, and when he approaches him, he does not see anything to be feared." When he saw me, he suddenly asked, "How can the world be stable?" “

I said, "The stability of the world lies in the unification of the world." "Who can unify the world?" I said to him, "A king who does not like to kill can rule the world." "Who will come to him?

Again, "There is no one in the world who does not belong to him." Dawang, do you know the growth of Tianmiao?

When there is a drought in July and August, the seedlings will wither. Once the sky is clouded and it rains heavily, then the seedlings will grow luxuriantly. Who can stop it if something like that?

And now there is no monarch in the world who is not fond of killing.

Remaining translation: If there is a (king) who does not like to kill, then the common people all over the world will stretch their necks and wait for him to come to their rescue. If it is like this, the common people will join him, just like the water flowing downward, who can stop this turbulent momentum?

Original text: Mencius saw King Xiang of Liang. Out, Speaker Day:

Looking at it is not like a human rock foundation king, so it is not seen and feared. He asked, "Is the world evil?"

I said to him, "It is set in one." "Who can be one?

He said, "Those who don't love killing can do it." "Who can do it?

He said: "The world is indispensable." Wang Zhifu Miaohu?

If there is a drought between July and August, the seedlings will be drafted. The rough cover is cautious, and the rain is prosperous! If so, who can resist it?

There is no one who does not love to kill. If there are those who do not love to kill, then the people of the world will lead and look forward to them. As it is, the people return to it, and the water will go down, who can control it? ”

"Although the disadvantages of Qin's politics have not come to this" means: although Qin's politics have shortcomings, it is not enough.

The past cannot be admonished, and the comer can still be chased" from "The Analects of Weizi" "Feng Xi Feng Xi, the decline of He De!" The past cannot be admonished, but the coming can still be chased. That's it, that's it! Today's politicians are gone! ”

Translation: The madman of Chu passed by Confucius's car singing a song, and he sang: 'Phoenix!

Phoenix! Why is your virtue so decaying? The past is irreversible, and the future is still too late.

Forget it! Forget it! The people who are in politics right now are dangerous!

Confucius got out of the car and wanted to talk to him, but he quickly avoided it, so that Confucius was not able to talk to him.

Although Qin's policy has drawbacks, it will not come to such a point that those who go cannot admonish, but those who come can.

Although Qin Zheng's shortcomings have not yet arrived, the past cannot be reversed and made up, and those who come can still be traced.

"If you die now, you will die, and if you make a big plan, you will die, and if you die, what can you do if you die? ": Even if you run away (be captured) now it is death, and starting an uprising is death, the same death, so why not sacrifice for the country? ”

Fusu gave several advices and envoys to foreign generals. Because of Fusu's repeated admonitions, the emperor sent (he) to lead troops outside.

The translation is: Running away now is death, starting an uprising is also death, the same death, is it okay to die for the sake of the state? Because of Fusu's repeated admonitions, the emperor sent him to lead troops outside.

From "Chen Shi Family".

Chen Shijia is one of the "Historical Records" written by Sima Qian, which is a biography of Chen Sheng and Wu Guang, the leaders of the peasant uprising in the late Qin Dynasty. In 209 BC, 900 soldiers led by Chen Sheng and Wu Guang staged the first large-scale peasant uprising in Chinese history in Daze Township (southeast of present-day Suzhou, Anhui), which opened the prelude to the brutal rule of the Qin Dynasty. Based on the activities of Chen Sheng and Wu Guang, this article describes in detail the whole process of Chen Sheng's uprising, as well as the succession and defeat of the rebel armies that rose one after another.

The article recounts the great momentum of the rebel army and affirms Chen Sheng's exploits in the struggle against the rule of the Qin dynasty. At the same time, the author Sima Qian also discussed the reasons for the final failure of the Chen Sheng uprising: the leaders of the uprising lacked the ability to command the overall situation, their own degeneration, and improper use of personnel, which led to the defeat of the rebel army in the battle and internal detachment.

Chen Sheng and Wu Guang both died at the hands of their own entourage or subordinates, and their endings were deeply tragic.

Now running away is death, starting an uprising is also death, the same death, is it okay to die for the sake of the state? Because of Fusu's repeated admonitions, the emperor sent him to lead troops outside.

The use of the law is not "dying for the country".

The phrase "Death of the country" translated into modern Chinese is "How about making the Qin state die?" "How about fighting with the Qin State? ”。

Returning to the linguistic environment, the image of the Qin Dynasty in the hearts of the people at that time was still that the Qin State was not the motherland, and even the image of the Qin State in the hearts of the Qin people was the empire of Qin Shi Huang rather than the motherland.

If you ignore people's emotional factors and language environment, how can people who translate this sentence as "die for the country" translate another sentence at that time, "Although Chu has three households, Qin will die in Chu"? Could it be translated as "Even if there are only three families left in Chudi, the people who destroy the motherland must be people from Chudi"?