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Heaven and Earth are the objects of Chinese folk sacrifice. In the old days, the people set up an extra day to enshrine the tablets or banners of the monarch and the teacher in the middle hall. It is a synthesis of folk sacrifices such as ancient sacrifices to heaven and earth, ancestors, and sages.
Sacrifice to heaven and earth originated from nature worship, ancient China to heaven as the supreme god, dominate everything, with the earth with the sky, the cultivation of all things, sacrifice heaven and earth have the will of heaven, thanks to the meaning of creation. The sacrificial king originated from the concept of divine authority of kings. Due to the fact that in feudal society.
The king is the symbol of the country, so worshipping the king also means praying for the peace of the country and the people. Ancestor worship is also ancestor worship, which developed from primitive ancestor worship. The shaman is the sacrifice of the saints, which is derived from the tradition of worshipping the sages, specifically referring to Confucius as the model of the master of all ages.
It also refers to Confucianism pioneered by Confucius.
Tradition. When the Heaven and Earth Monarchs and Princes merged together to sacrifice is no longer possible in detail.
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"Heaven and Earth Kingdom Parent-Teacher Position" is an ethical order in ancient China, and it also represents the object of sacrifice in ancient China. This tablet is usually enshrined in the central hall to show respect for heaven and earth, the country, relatives, teachers, and sages.
In this order, "heaven" represents the way of heaven and expresses reverence for nature; "Di" represents the virtue of the land, symbolizing the kindness of the land, the hometown and the ancestors; "Guo" represents the country and expresses loyalty to the country; "Pro" represents relatives and expresses the importance of family and affection; "Shi" represents the first teacher and the teacher, and symbolizes respect for knowledge and education.
The setting of this tablet is a traditional cultural custom, representing the ethics and values of ancient Chinese society, and is also an important part of Chinese cultural tradition.
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It is a ranking order, the first day, the next in turn, the country (country), the relatives (relatives), and the division (teachers). "Bit" means ranked position.
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Heaven and Earth Monarch Teacher, the object of Chinese Confucian sacrifice, set up one more day of the Emperor Patriarch tablet or banner to enshrine in the Zhonghong Shengju Hall. It is a synthesis of folk sacrifices such as worshipping heaven and earth, ancestors, and sages in ancient times, and it is also the traditional value orientation of respecting heaven and ancestors, filial piety and obedience, loyalty to the monarch and patriotism, and respect for teachers and education.
The idea of Heaven and Earth Jun laughing and hungry pro-teacher originated in the "Chinese" and formed in "Xunzi", which was quite popular in the Western Han ideological and academic circles, and since the late Ming Dynasty, worshipping the pro-teacher of Tiandi Jun has been widely popular among the people.
Sacrifice to heaven and earth originated from nature worship, ancient China to heaven as the supreme god, dominate everything, with the earth with the sky, the cultivation of all things, sacrifice heaven and earth have to obey the will of heaven, thanks to the meaning of creation. The sacrificial king originated from the concept of divine authority of kings. Since the king is the symbol of the country in feudal society, the worship of the king also has the meaning of praying for the peace of the country and the people.
Ancestor worship is also ancestor worship, which developed from primitive ancestor worship.
Heaven and Earth are the legitimacy and rational basis of ethics and morality in traditional society, and because they are deeply rooted in the hearts of the people, they have a huge impact on all aspects of people's material and spiritual life.
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"Heaven and Earth Country" is the object of Chinese Confucian worship, and in the old days, the people set up a tablet or banner for one more day to worship in the middle hall. It is a synthesis of folk sacrifices such as worshipping heaven and earth, worshipping ancestors, and sacrificing sages in ancient times, and it shows the respect and gratitude of the Confucian people for the monarchs of heaven and earth.
For the expression of some nostalgia for the elders, generally speaking, a word will often be hung directly in the position of the central hall, because it is particularly prominent in this place, and it shows respect. In these words, the heavens refer to the ancients who believed that the heavens were the masters of the world's blessings and woes, and the earth was the admiration of the earth by people sacrificing to the gods of the land.
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Heaven and Earth Monarch Teacher, the object of Chinese Confucian sacrifice, set up an extra day of Monarch Patriarch tablet or banner to be enshrined in the middle hall. It is a synthesis of folk sacrifices such as worshipping heaven and earth, ancestors, and sages in ancient times, and it is also the traditional value orientation of respecting heaven and law, filial piety and obedience, loyalty to the monarch and patriotism, and respect for teachers and education.
The idea of "Heaven and Earth Monarch Teacher" originated in the "Chinese" and was formed in "Xunzi". During the Eastern Han Dynasty, in the "Taiping Sutra", there was a neat form of "heaven and earth monarch and teacher". At the beginning of the Northern Song Dynasty, the expression of "Heaven and Earth Monarch Teacher" had officially appeared.
Since the late Ming Dynasty, worshipping the "Heaven and Earth Monarch and Teacher" has been widely popular among the people, and it has become more common to worship it as an object of sacrifice.
In the early years of the Qing Dynasty, in the name of the emperor and the country, for the first time, he determined the order of "the prince of heaven and earth", and interpreted its meaning, especially highlighting the status and role of "teacher". Since then, the "Heaven and Earth Monarch Teacher" has become a popular object of worship throughout the country.
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Categories: Education, Science, >> Science & Technology.
Problem description: Heaven and Earth Monarch Teacher"What does that mean?
Analysis: Heaven - Jade Emperor.
Earth - Hades.
Jun - Emperor.
Pro--own relatives.
Teacher - the teacher who teaches the profession.
The "Heaven and Earth Monarch Teacher" is the "divine seat" enshrined in the middle hall of many families in old China, and the fifth "teacher" on this divine throne is Mr. Suisui who preaches and teaches and answers questions. The "teacher" is offered to worship on the "god seat".
The ancients revered heaven and earth, and worshipping heaven and earth was a reasonable way to hide the front. For the emperor of the Hongzu Qingtian divine power, of course, he has to worship. Worship close relatives who have passed away, indicating that they do not forget their ancestors.
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1. The title of the prince of heaven and earth means Confucianism in the middle book.
The object of worship is to set up a tablet or banner for the prince and the teacher for one more day to be enshrined in the middle hall. Travel void.
2. Heaven and Earth is a synthesis of ancient folk sacrifices such as heaven and earth, ancestors, and sages, and it is also the traditional value concept of respecting heaven and earth, filial piety, filial piety, patriotism, and respect for teachers and education. Orientation.
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