Heaven has a constant way, the earth has a constant number, and a gentleman has a constant body. E

This question is indeed more difficult to come out, and it is not so much a test of philosophy as it is of archaeological Chinese. Please note that if you choose C, there is no problem in saying that heaven has its own laws, because the laws of heaven and earth are indeed objective, but I ask you, what does this sentence mean when you choose C?The understanding of this sentence will lead directly to the answer to the question.

The gentleman has a regular body, which means: the gentleman will not give up his pursuit and deeds because of the interference of the villain.

Is this pursuit the subjective will of the gentleman, or is it an objective law?It is subjective, not objective, and if it is objective, then everyone is a gentleman.

This question emphasizes the law, not the objective question.

Therefore, choosing B is not the same as being objective, and the subjective world can also be moved.

The movement of heaven and earth is regular, and the gentleman also moves when he pursues the inner world, and the movement here is actually the spiritual movement of the inner world.

The "heaven" and "earth" here represent the natural world, and the "gentleman" represents human society.

There is a constant way", "there is a constant", and "there is a normal body", which means that there is a certain law.

Therefore, these three sentences emphasize that all things move in a regular way, that is, the law is universal.

Heaven is constant, not for Yao, not for death.

What this sentence emphasizes is that the movement of things is regular, and the law is objective.

Therefore, the focus of the two sentences before and after is still different!

Hehe, it's still the same question, review the question?

From the meaning of the original words, that is, everything has a law, so which is the answer?

To add, don't take this kind of education too seriously, that's why I gave up continuing education.

The road, too, is the reason, hehe. These lessons are a game that is not well designed, and points can only be scored if the rules of the questioner are strictly followed. After thinking about it carefully, if we consider it from the way of thinking of the questioner, his understanding is that the movement of the heavens is regular, the movement of the earth is also regular, and the behavior of people is also regular, so it is concluded that the movement of all things is regular.

"Heaven has a constant way, the earth has a constant number, and a gentleman has a constant body. This sentence emphasizes that there is a law in the movement of things. There is a law in the movement of heaven and earth, and there is also a law in the pursuit of the inner world of a gentleman, and this law is actually the spiritual movement of the inner world.

Therefore, this sentence emphasizes the regularity of the movement of things, rather than the objective problem.

Item A embodies the outlook on life of hard work and enterprising; Item B embodies the contradiction of the unity of opposites, the relationship between absolute movement and relative static, etc.: item C embodies the philosophy that the practice of Qin Laheng is the first of knowledge and the active role of consciousness; Item D embodies the objectivity of the law and is not subject to human consciousness. Therefore, D is selected for this question.

Item A embodies the outlook on life of hard work and enterprising; Item B embodies the contradiction of the unity of opposites, the relationship between absolute motion and relative stillness, etc.; Item C embodies the philosophy that practice is the first to know, and the active role of consciousness; Item D embodies the objectivity of the law and is not subject to human consciousness. Therefore, the answer is D.

Heaven is constant, not for Yaocun" is the Confucian Xunzi view, from Xunzi's "Treatise on Heaven".

It means that the operation of nature has its own laws, and this law will not be changed by the Shengming of the Three Emperors and Five Emperors or the tyranny of Xia Chaoji.

Xunzi (about 313 B.C.-238 B.C.), the name of the Qing (a saying that the people respected each other and called Qing), a native of Zhao at the end of the Warring States Period, and Emperor Xuan of the Han Dynasty because of the avoidance of the Han Dynasty.

He was known as "Sun Qing", a famous thinker, philosopher, and crude educator, a representative of Confucianism, and a master of a hundred schools of thought in the pre-Qin era.

Xunzi served as the state of Qi three times.

The sacrificial wine of the Jixia School Palace served as the order of Chulan Mausoleum twice. In his later years, he wrote books and said in Lanling County, accepted apprentices and taught his profession, and died in Si, known as the "Later Sage". Xunzi critically accepted and creatively developed Confucian orthodox ideas and theories, advocating "the simultaneous application of rituals and laws"; put forward the idea that "the person who makes the destiny of heaven and uses it will conquer the sky"; against superstition of ghosts and gods; put forward the theory of sexual evil, pay attention to the influence of customs and education on people, and emphasize the application of learning; His ideas are reflected in Xunzi

in the book. Xunzi also sorted out and inherited the "Book of Songs".

Chancery. Confucian classics such as "Li", "Music", "Yi", and "Spring and Autumn" have made great contributions to the dissemination and preservation of Confucian ideology and culture.

Xunzi summarized the theoretical achievements of a hundred schools of thought and his own academic thoughts, and founded a complete philosophical system of naïve materialism in the pre-Qin period, and his ideas imperceptibly influenced the development of feudal society for more than 2,000 years.

A is not chosen, because the topic is about the law, and there is no law in the A option, which does not meet the requirements of the topic;

b is the answer, the question is about the movement of things are regular, c does not choose, has nothing to do with the question, and the question does not involve subjective initiative;

dError, the law is objective, cannot be created, cannot be destroyed.

Subjective initiative has three aspects:

1. The ability to understand the world, that is, "thinking".

2. The ability and activity to transform the world, that is, "doing".

3. The mental state in understanding and transforming the world, such as will, determination, drive, etc.

Body: system, rules. Heaven has enduring laws, earth has immutable laws, and gentlemen have enduring rules.

Pick B. Heaven, earth, and gentlemen all have their own laws.

Answer] D Answer Analysis] Test Question Analysis: The meaning of Xunzi's famous words in this question material is that the heavens have enduring laws, the earth has enduring laws, and the gentleman has enduring rules, indicating that there are laws in the movement of things. The views in item A reflect the outlook on life of hard work and progress; The views in item B embody the law of the unity of opposites, the relationship between absolute motion and relative rest, etc.; The point of view in item C embodies the principle of the active role of consciousness in practice; The views in item D reflect the objectivity of the law.

It follows that the answer is item d.

Test point: This question examines the principle of objectivity of laws.

BC Xun was an outstanding materialist thinker in the late Warring States period of China. The original text of the test question is that the way of heaven moves and changes according to its own inherent laws, and it does not change because of the good or bad rulers of the world, on the contrary, people can only get good results by consciously following the laws of nature. At the level of productive forces at that time, it was able to explain natural and social phenomena with objective laws, which was a simple materialist theory with dialectical thinking, which erased the mysticism of "God" and "Heaven" in human understanding, and revealed the materialistic speculation of "God" and "Heaven" on the way of heaven in the categories of "God" and "Heaven".

Therefore, the correct answer to this question should be options B and C.