May I ask if I have cultivated Buddha to a certain level, will there be a devil?

Hello, you can refer to the Lengyan Sutra. Finish your question.

Lengyan Sutra passage "Fifty Yin Demon Realm".

And good man. Suffer from yin and void. Freedom from evil thoughts. Circle invention. In samadhi. The love is extinguished. Research-based. Covet deep space.

This is the ninth, greedy for deep space.

In the process of revision, the mind of love and extinction suddenly arises, studying the changing nature of all things, and coveting the deepest emptiness. Not only do I want to be empty, but I also want to sink freely. This thought of greed is also the reason for attracting demons.

Then the heavenly demons waited for it. Flying Spirits Possess People. Oral Speaking.

He never became aware of the demon. It is also said that self-satisfaction is supreme nirvana. Come to him and ask for an empty man.

Dressing the Table. in the general public. Its shape is empty.

Nothing is seen. And suddenly out of the void. Exist at ease.

Or appear in its body hole like glass. or hang down your hands and feet to make a sandalwood spirit. or urine and urine like thick stone honey.

Defamation of the precepts. Humble monks. At this time, the heavenly demon saw that there was an opportunity, that is, the flying spirit possessed the person and spoke the scriptures.

The demon-possessed person does not know it at all, but thinks that he has attained the supreme holy fruit. If anyone comes to a cultivator who is greedy for emptiness, he will be elevated to his throne. In the crowd, its body suddenly disappeared, everyone was empty, and suddenly appeared in the air, and it was free to appear invisible.

Sometimes the body is transparent like glass, and sometimes it hangs down its hands and feet, emitting the fragrance of sandalwood. or the urine and urine that is solved, as sweet as rock candy, to show off and confuse the public. He often slandered the precepts and despised the monks.

Let's figure out what the devil is. Even if there is, if you can cultivate to a certain realm, a high-level realm, are you still afraid of the devil of a low-level realm? So, it's in your own mind.

Please enter your. Set the realm, will come out.

Yes, Bo Shun will come.

The Buddha comes to the Buddha, the devil comes to the devil, the beautiful realm comes to let go, and the bad realm comes to let go. Cultivation is to constantly let go, not to follow the realm outside the mind, to be aware of letting go, and to have a keen awareness is the key.

1. Systematic study of meditation and meditation, a comprehensive grasp of the empirical theoretical principles, how to start, the specific operation of various methods, the causes and solutions of various problems, how to walk each step, how to enlighten the Tao, etc., Teacher Qing Liangyue uses his own practice and evidence to speak thoroughly, and there are many references to the meditation experience of fellow practitioners. Suggestion "Empirical Network of Mental Ontology" - see the article "A Beginner's Guide to Meditation and Meditation". or "Ontological Buddhism Sina Blog - Some Characteristics of Enlightenment", the blogs are categorized as follows:

The method and path are as follows (for reference): First, start from the observation of the body and perception: observe the hands or breath, the mind is stable, and then observe the mind or slow motion. The second is to start from the heart: direct contemplation of the mind (knowing what you are doing at any time, which is unique to Buddhism).

The process that needs to be gone through before you want to define it: relax into meditation, cultivate tranquility, let tranquility be stable, let the mind be stable, lift concentration, cultivate concentration, and break the stillness into concentration.

2. There are double plates, single plates, loose plates, Burmese seats, etc. The sitting posture is mainly to feel comfortable and natural, do not pursue high difficulty, and do not affect the breakthrough of the heart because of the discomfort of the sitting posture. Because we are training the mind, not the body.

The heart reaches a certain level, the heart is soft, the body will naturally be soft, and the real standard sitting posture is in the process of meditation, with the improvement of mental strength, the body will naturally adjust to the standard sitting posture, and the standard sitting posture is not imitated from the appearance, and the avenue is natural.

3. Relax and lay a good foundation. Patiently relax from both physical and mental aspects, the body is to repeatedly relax those muscle groups that are easy to tense, and the heart is to let go of those thoughts, tensions, pursuits, and impatience. Attach great importance to relaxation, practice relaxation as a course, and repeatedly combine physical and mental aspects to relax.

4. There are many ways to meditate. Choosing an object to observe and visualize, controlling one's mind and doing nothing, the purpose is to cultivate and form concentration. There are many objects to observe, such as dynamic slow motion, static breathing, Buddha statues, lotus flowers, some realms, etc., and sound Buddha names, mantras, etc.

It is relatively easy for beginners to start by observing the breath, because they are more sensitive to their own body perceptions and it is easy to form concentration.

5. There are many commonly used methods, such as breathing, hand, mind, slow motion, chanting Buddha numbers, chanting mantras, ear through the round root method, sleeping exercises, etc., and the theoretical principles of each method are grasped thoroughly, which is the most critical. Then it is how to get started, how to be attentive, how to operate, what practical problems will be encountered, what are the causes and solutions to these problems, how to repair each step, how to break through, and a complete set of grasps. Empirically speaking, we can not be blind, we can avoid detours, prevent taking the wrong path, and we can take the initiative to find and solve problems.

There are detailed teachings in Book 10 of the Lengyan Sutra.

The following types of people are:

1. Greedy for the law. For example, the purpose of studying Buddhism is to gain benefits, to harm others and benefit oneself, or to be selfish.

2. Obsessively seeking the law. For example, the purpose of studying Buddhism is to seek fashion, to be unconventional, and to attract popularity.

3. Seek the Dharma slowly. For example, the purpose of studying Buddhism is to seek supernatural powers, to ask others to make offerings, and to make others worship themselves.

4. Seek the law with suspicion. For example, when they see others learning from Buddhism, they will superstitiously follow suit, burn incense and worship Buddha everywhere, and ask God for divination.