Do Buddhist scriptures talk about how the six paths were formed?

The six realms of samsara arise due to the twelve karmas.

The law appeared.

All sentient beings are actually pure in the first place, and because of their ignorance and recklessness in the past, they have the consciousness of entering the womb when they have actions and karma. If there is the knowledge of entering the womb, there will be the conception of the present life, and if there is conception, there will be six roots: eyes, ears, nose, tongue, body, and mind. After birth, good and evil karma arise due to various external conditions.

Beings of good karma, people, and asuras.

Bad karma animals, hungry ghosts, hells. In the tossing and turning of the twelve causes and conditions, it is the driving force of reincarnation, and the six reincarnations will inevitably arise, and the six reincarnations will flow endlessly.

The six paths of Buddhism refer to the six paths of heaven and humanity, the path of the earth, the path of hungry ghosts, the path of livestock, the path of asura, and the path of hell. The law of the six realms of reincarnation is that if sentient beings cannot become Buddhas and become holy, they cannot escape these six realms.

1. Heaven and humanity

Humanity is the best treatment among the six realms of BuddhismIt exists to reward those who have done great good deeds in their lifetimes. It is said that those who have practiced the ten virtues of the highest quality can enter the heavenly realm. Because these people have accumulated good virtues and good deeds during their lifetimes, they can enter the heavens and devote themselves to becoming immortals after death.

As the saying goes, good deeds are rewarded, and this sentence is well embodied in the six paths of Buddhism.

2. The Tao of the World

The human path is to devote themselves to reincarnation as a human being, and there are many sentient beings, and there are many people who do not do a lot of good deeds when they are alive, and at this time they will be sent to the human realm. It is said that as long as those who have done the Ten Virtues of the Middle Grade and have cultivated the Five Precepts, these people will be able to devote themselves to the human path and be reborn as a human being. The way of the world is actually relatively good, if a person has good conduct, then he can become holy.

3. Asura Path

The Asuras are the leaders of the Shura, and they are a kind of ghosts and gods with great powers, but no good fortune. It is said that as long as you have done the ten good deeds, you will be able to enter the asura path.

4. Hungry ghost road

The main purpose of this existence is to punish those who have done more serious bad things, and these people will not go directly to hell, but they will be reincarnated as hungry ghosts and suffer from hunger.

5. Livestock Road

This is also to punish those bad people, but it is not very severe, just to devote themselves to the reincarnation of pigs, cattle and sheep.

6. Hell Road

The existence of the Tao of the Earth is to punish those who are extremely vicious, who have done many bad things in their lives, and when they die, they will go to hell and suffer from hell.

In summary, the six realms of reincarnation include all kinds of things in the worldIf all sentient beings cannot become Buddhas and become holy, there is no way to escape the six realms of reincarnation.

The six realms are: the Heavenly Path (incarnation), the Humanity Path, the Animal Path, the Asura Path (Demon), the Hungry Ghost Path, and the Hell Path (Rebirth).

The six realms of reincarnation is a Buddhist term that originally used as a worldview in Indian Brahmanism, and was later quoted by Buddhism according to the size of the good fortune of the karma

1. Humanity and humanity are good ways, and doing good deeds can become heavenly beings, in which sentient beings create more good karma than bad karma, and there is more happiness and less suffering.

2. Asura demons enjoy the blessings of heaven and man, but their hearts are polluted by all kinds of things and create all kinds of bad karma. And because of this, the good fortune is decayed, and they fall into the path of people, animals, and hungry ghosts; Those who create the karmic causes of hell will fall into the hell path.

3. Animals, hungry ghosts, and hell are called the three evil realms, in which sentient beings create more negative karma than good karma, and suffering is more happiness than happiness. Among them, the beings of hell have nothing but suffering and no happiness.

Six Ways and Four Lives. The six realms refer to the six types of beings, namely, hell, hungry ghosts, animals, asuras, humans, and heavens. According to the form of birth of sentient beings in the six realms, it is divided into four categories: viviparity, oviparity, wet birth, and metaplasia, and is called the six realms and four births.

Among them, human interest and animal interest have their own four lives: fetus, eggs, wetness, and transformation, and ghosts have two births, and all hells, heavens, and there are only incarnations.

The Buddha said, "All beings in the world have karma because they do good and bad karma," and the ultimate karma has six places, which are called the six realms. The Buddha does not exempt people from the cycle of birth and death, so it is also called: the outer way.

The six paths spoken by the Buddha are divided according to the size of the good fortune received by the karmic body, in order: the heavenly path (heavenly gods), the human path, the animal path, the asura path, the hungry ghost path, and the hell path (rebirth).

Primitive Buddhism only has five reincarnations (humanity, heavenly humanity, hell, evil ghosts, and animals), and Chinese Buddhists have added an asura path, in which all sentient beings are self-inflicted with the causes and conditions of all desires, such as the wheel of reincarnation, life and death in the six paths, and accept sanctions.

Buddhism believes that the secular world is made up of the so-called six realms, in which sentient beings are constantly reincarnated. These six realms are: the Heavenly Path, the Asura Path, the Humane Path, the Animal Path, the Demon Path, and the Hell Path. The first three of the six realms are called the three pleasures, and the last three are called the three evil pleasures.

1. Heavenly Dao, the way of heaven all beings live freely, live a long life without troubles, and is the first of the six realms. But they are obsessed with worldly pleasures, and when their karma exhausts their good fortune, they fall into the other five realms.

2. Humanitarian, humane beings are born in viviparity, and they have to suffer a lot in their lives.

3. The Asura Path, the sentient beings in this path have great blessings, have a very long lifespan, and are not much different from the sentient beings in the heavenly realm, so they are also called "non-heavens". However, because of jealousy and belligerence, when fighting with the heavenly realm, the asuras are often defeated and suffer greatly.

4. Animal paths, the animal beings in the six realms are scattered in the heavens, on the ground, underground, and in the water, and most of the animals are stupid and lack the ability to think precisely, so it is impossible for them to accumulate good karma. In addition, animals endure cold, heat, hunger and thirst, and kill each other in nature.

5. Hungry Ghost Dao, the beings in the Hungry Ghost Dao have no food and drink, and are generally the image of a big belly and a small head, and when eating food, there will be a burning sensation in the throat. Hungry ghosts suffer more than the beastly beings in the six realms, but their intelligence is sufficient to understand the Dharma, and they are not as stupid as animals.

6. Hell Dao, among the six realms, the suffering of all beings in Hell Dao is the most terrible. The Hell Dao can be subdivided into four parts: the Eight Cold Hells, the Eight Hot Hells, the Near Hells, and the Lonely Hells.

[Six Paths].

and six pleasures. That is, the world in which all living beings are interested in according to their karma. Namely:

1) The path of hell (Brahman narakagati), 2) The path of hungry ghosts (Brahma pretagati), 3) The path of animals (Brahma tiryagyonigati), 4) The path of assura (Brahma asura -gati), 5) The path of the earth (Brahma manus!).ya -gati), vi) heavenly way (Brahmana deva -gati). Of these six realms, the first three are called the three evil paths, and the last three are called the three good paths.

Regarding the abolition of the five and six paths, each varies according to its own sect, according to the Mahavibhasha Treatise.

One. 72. The tenth volume of the Great Wisdom Treatise says that the Asura Path is deleted by the Sarvastivada Sect, and only the five Paths are spoken; The calf department and so on set up six paths. Both China and Japan specialize in the theory of the Six Paths. In addition, the fifth volume of the Mahasadhana is called the six realms plus the four worlds of sound, enlightenment, bodhisattva, and Buddha, which are called the ten worlds, and the six Guanyin and the six earthly treasures are restored, which are the saviors of the six realms.

The Lotus Sutra. 1. The Northern Buddha Great Nirvana Sutra Volume 30.

5. The Treatise on Great Wisdom, Volume 3.

10. The Book of Light on the Treatise of Kusha.

8. The Collected Scrolls of the Past Lives (cf. 'Five Pleasures' 1198, 'Asura' 3651).

For the usual meaning of the six paths, see Buddhism. Human beings under the ordinary six paths have survived for more than 200,000 years, and still use clay to record (Erhe civilization), while the six paths we are in, established for 4,000 years (Fengshen List), human beings can use the record jade slip (mobile hard disk). These six realms are no longer within the scope of Buddhism, there is no problem of sinking, the imprint of life is strengthened, and it is more like a testing ground.

The human body is transformed according to the Nuwa system of heaven and human form, that is, the human body is rare, and the resources of the Nuwa system have created many immortals for the human race, real people, and the Yellow Emperor is independent of heaven and earth, so the level of evolution of the six realms is very high, therefore, a large number of golden immortals in this heaven and humanity do not enter the reincarnation. The existence of the human race solves the problem of the five decays of the heavenly people under the golden immortals. People, ghosts, and heaven and man are a cycle, the only yang is not born, and the lonely yin is not long, so people are endowed with the qi of heaven and earth, and the other ways are the main fields of other lives.

The Six Paths, a Buddhist term, refers to the six realms in which sentient beings live and are reincarnated, namely:

1. The Heavenly Path, 2. The Asura Path, 3. The Humane Path, 4. The Animal Path, 5. The Hungry Ghost Path, and 6. The Hell Path.

The middle and upper three realms are the three good paths, because their karma (good and evil karma, i.e., cause and effect) is more benevolent;

The lower three realms are the three evil realms, because their karma is more miserable. All sentient beings who are in the stage of birth and death are reincarnated in these six realms.

The so-called reincarnation: refers to its life and death, coming and going, just like the rotation of the wheel, in these six realms of the cycle and repeatedly, there is no period, so the name of the six reincarnation. All living beings in the world are in reincarnation, and only Buddhas, Bodhisattvas, and Arhats can jump out of the Three Realms and transcend reincarnation.

The theory of reincarnation is one of the basic theories of Buddhism.

The six fingers: the heavenly realm, the human world, the asuras, the hells, the hungry ghosts, and the animals. (The last three are the three evils.)

(Asura is all over all the paths, so it is sometimes called the five paths).

Buddhism believes that if sentient beings do good deeds, they will be reborn in the heavenly realm and enjoy happiness in heaven. If you create negative karma, you have to be reborn in the three lower realms and suffer (hell, evil spirits, and animals).

Most sentient beings are born in this life to create good karma for human beings, and then in the next life they are born in the heavenly realm, and then after the good karma is enjoyed, only the negative karmic retribution remains, so they are born as hungry ghosts in the next life, and then after the hungry ghosts are exhausted, they are born as animals in the next life. After the animal is exhausted, then there is a chance to rise and be reincarnated as a human; When you are a human being, if you create negative karma and go to hell, the cycle goes on and on, and so on, forming the so-called: "The six realms of reincarnation of sentient beings are repeated, and there is no expiration date." ”

My Buddha is compassionate, and it is clearly stated in the sutra: "When I was a Buddha, all sentient beings in the ten directions heard my name, and their hearts were happy, all the good roots, their hearts were full of aspirations, and they were willing to give birth to our country, and even those who were not born with the ten thoughts did not attain enlightenment, but only eliminated the five adversities and slandered the Dharma." And he said, "

If one day, if two days ......Even for seven days, holding the holy name of Amitabha Buddha, the mind is not disturbed, and when the death is dying, the mind is not reversed, that is, the Amitabha Buddha Bliss Pure Land will be reborn. ”

Those who are born in Elysium, due to the blessings of Amitabha Buddha, can obtain the five supernatural powers, and the life span is immeasurable and endless, and they will never die; In addition, you can become a bodhisattva by listening to the Dharma, and you can be free from all kinds of sufferings such as birth, old age, sickness, and death, and you can also use it to help others free themselves from suffering. As long as you believe in the Elysian World, and sincerely wish to live in Bliss, Amitabha Buddha will be compassionate and will definitely come to receive you. Generally come with Guanyin Bodhisattva and Dashi Zhi Bodhisattva.

In the history of Buddhism, there are many records and testimonies of the deeds of reciting the Buddha's death. )

In Buddhism, the six realms are divided into: hell, evil spirits, animals, asuras, humans, and celestial beings. Among them, the first three are the "Three Evil Paths", and the last three are the "Three Good Paths".

**The six realms are: ghosts, beasts, immortals, humans, celestial beings (gods), and demon lords. Generally, there are no strict boundaries in some **, and there are also ghosts and ghosts that are included in the strong ghost or fairy world, but the size of the blessing is different.

The path of the region, the path of evil ghosts, the path of beasts, the path of asura, the path of humanity, the way of heaven, the six realms of reincarnation,

The six realms refer to the six realms of reincarnation.