The best master of modern interpretation of the Huayan Sutra?

Buddhist scriptures. The full name is "Dafang Guang Buddha Huayan Sutra", also known as "Miscellaneous Hua Sutra". At present, it is generally believed that the compilation of the Huayan Sutra took a long time, about the middle of the 2nd and 4th centuries AD, and was first circulated in South India, and later spread to Northwest India and Central India.

It mainly gives full play to the Mahayana yoga thought that is consistent with the practice of the universal practice of the vows. The 80-volume Chinese translation of the Buddha Tananda mainly talks about the differences between the bodhisattvas' ten beliefs, ten dwellings, ten elements, ten dedications, and ten lands, as well as the vast and immeasurable merits that have been attained through this practice, and finally proclaims that the bodhisattvas have entered the pure Dharma realm according to the teachings and praised the Buddha's merits. The central content is to further elucidate the theories of the equality of all dharmas in the Dharma realm, one is everything, everything is one, and endless dependent arising.

In terms of practice, based on the viewpoint of "Three Realms of Idealism", he further expounded the theories of the same flavor of all the laws in the Dharma realm, one is everything, everything is one, and endless dependent origination. In practice, according to the teachings of the "Three Realms of Idealism", he emphasizes that the key to liberation is to work the mind (alayya), and points out that the universal virtuous people who are willing to ascend according to the ten places will eventually enter the realm of the Buddhaland, that is, the pure Dharma realm. The ideas put forward by the Ten Directions to become a Buddha and the need to go through various stages of the Ten Dharmas to become a Buddha have had a great impact on the development of Mahayana Buddhist theory.

This sutra was spread very vigorously in the Sui and Tang dynasties, and finally there was a Huayan sect that specialized in the teaching concept of the "Huayan Sutra". In the middle of the 7th century, the Silla monk Yixiang came to Tang to study under Zhiyan, and after returning to China, he became the first ancestor of the Hwayan sect of Joseon. In the 8th century, this scripture has been circulated in Japan, and later there is Tang Daorui Dongdu Hong's "Huayan Sutra", which is the first ancestor of the Japanese Huayan sect.

The benevolent see the benevolent, the wise see the wise, and each master has a different cultivation and understanding of the law.

The Huayan Sutra mainly talks about three contents: the first is to talk about the solemn state of the Buddha Virujana;The second is to clarify how to go from ordinary people to the fruition of Buddhahood, and what wishes need to be fulfilledThe third part is to bury the rent of the boy in the south with good wealth, and learn and practice all his life, enter the Samadhi of Fuxian, and enter the sea of Pilu.

The Huayan Sutra is one of the important classics of Mahayana Buddhism, and is regarded as the king of the scriptures by the Mahayana sects. After Shakyamuni's enlightenment, Shakyamuni is said to have preached in meditation for Manjushri and Puxian Bodhisattva when explaining the Infinite Dharma Realm, and later Buddhist scholars considered this sutra to be the most complete introduction to the worldview of Buddhism.

The content of the Huayan Sutra can be summarized in three words: context, line type talk, and fruit:

"realm" refers to the endless Tibetan world where the Buddha Virujana dwells; "Xing", taking the good wealth boy as an example, shows that those who cultivate Huayan should work hard to cultivate in order to obtain Bodhi; "Fruit" refers to the "ten grounds" attained by a bodhisattva practitioner according to his level of effort.

The Huayan Sutra mainly talks about three contents: the first is to talk about the solemn state of the Buddha Virujana;The second is to clarify how to go from ordinary people to the fruition of Buddhahood, and what wishes need to be fulfilledThe third part is to bury the rent of the boy in the south with good wealth, and learn and practice all his life, enter the Samadhi of Fuxian, and enter the sea of Pilu.

The Huayan Sutra is one of the important classics of Mahayana Buddhism, and is regarded as the king of the scriptures by the Mahayana sects. After Shakyamuni's enlightenment, Shakyamuni is said to have preached in meditation for Manjushri and Puxian Bodhisattva when explaining the Infinite Dharma Realm, and later Buddhist scholars considered this sutra to be the most complete introduction to the worldview of Buddhism.

The content of the Huayan Sutra can be summarized in three words: context, line type talk, and fruit:

"realm" refers to the endless Tibetan world where the Buddha Virujana dwells; "Xing", taking the good wealth boy as an example, shows that those who cultivate Huayan should work hard to cultivate in order to obtain Bodhi; "Fruit" refers to the "ten grounds" attained by a bodhisattva practitioner according to his level of effort.

1. The main idea of the Huayan Sutra: The world is the manifestation of the Buddha Virujana, a speck of dust reflects the world, and an instant contains eternity; He preached the worldview of "the origin of the Dharma realm" and the ideas of "entering the Buddha land" such as "Yuanxin", "Yuanjie", "Yuanxing" and "Yuanzheng".

2. Huayan Sutra, Buddhist scriptures. The full name is "Dafang Guang Buddha Huayan Sutra", also known as "Miscellaneous Hua Sutra". An important scripture on which Huayan Sect was established.

Summary. The Huayan Sutra has always been respected by Mahayana Buddhism and is known as the "King of the Sutras". Because it directly manifests the Buddha's vast perfection and endless cause and effect, and because Huayan is the sea of sutras and all-encompassing, the realm it displays is even more majestic and incredible.

It is said that in the Huayan Sutra, the one true Dharma realm shared by the Buddhas of the three worlds, the same practice of the Bodhisattvas of the Ten Directions, the same respect of the great thousand saints, and the same possession of all beings in the Dharma Realm can be seen at a glance. The main doctrine is the theory of the dependent origin of the Dharma realm. It is believed that when the universe has ten thousand laws, there are things to do and nothing to do, and when the color center is dependent on each other, they are interdependent, and they are in harmony without hindrance, like Indra's net, which is endless; He also uses the four Dharma realms, the six phases, and the ten mysteries to clarify the meaning of endless dependent origination.

The Huayan Sutra, whose full name is "The Huayan Sutra of the Great Generous Buddha", is one of the most important classics of Mahayana Buddhism, and is regarded by the Mahayana sects as the "king of the scriptures" for preaching the Perfection of the Dun Teachings. It is said that after Shakyamuni Buddha attained enlightenment, he preached in meditation for Manjushri Bodhisattva, Puxian Bodhisattva and other Bodhisattvas to explain the endless Dharma realm, and it is considered to be the most complete introduction to Buddhism's view of the entire world of Zhaochi.

The Huayan Sutra has always been respected by Mahayana Buddhism and is known as the "King of the Sutras". Because it directly manifests the Buddha's vast perfection and endless formless emptiness, and because Huayan is the sea of sutras and all-encompassing, the realm it displays is even more majestic and incredible. It is said that in the Huayan Sutra, the Buddhas of the three worlds, the Bodhisattvas of the Ten Directions, the great thousand saints, and the beings in the Dharma Realm have the same One True Dharma Realm at a glance.

The main doctrine is the theory of the dependent origin of the Dharma realm. It is believed that when the universe is full of laws, there is no action, and the dependent origination of the color center is defeated, they are dependent on each other, and they are in harmony without hindrance, like Indra's net, which is endless; He also uses the four Dharma realms, the six phases, and the ten mysteries to clarify the meaning of endless dependent origination.