Nan Huaijin Dade explained the thirty first quality of the Diamond Sutra , and knowledge is not bor

Preamble] This paragraph summarizes the meaning of the whole sutra, that is, to show the "emptiness" characteristic of the Nyorai teachings. At the beginning of the scriptures, Subodhi asked: "Why should the clouds live?"

How did the clouds subdue their hearts? At this point, it is said that "it should be known, seen, and understood", that is, it should be followed from beginning to end. Again, as mentioned above, we wait for the "four phases", but here we say the "four phases", are the "phases" and "seeing" the same or different?

In fact, the appearance of the law is also the manifestation of the law; Those who see, the heart also takes.

Ordinary people who do not understand the wonderful truth, cannot subdue the delusional mind, and the more they know, the more they fall into the obstacle of knowing and knowing. Therefore it is impossible to understand ignorance and yet omniscience; The true meaning of seeing nothing but seeing everything. Sentient beings, because of their ignorance, do not know that all dharmas do not exist in such a real nature, and they do not have a thorough view of the emptiness of dharma.

Because of ignorance, we cling to ourselves and what we do. The Buddha said that I see, but I just hypothesize according to the imagination of sentient beings, so that people know that I have no self, and that what I see is not what I see and that there is no distinction, and that there is no real self-seeing. The same is true for people, sentient beings, and longevity.

In the end, the Buddha advised him not to enter the treasure mountain empty-handed, and to start cultivating according to this. In this knowledge or belief in the understanding of all the Dharmas, one should not cling to the nature of the Dharmas and make a joke about the distinctions. Not only does he not give birth to the Dharma, but he also does not give birth to the illegal aspect of the Dharma, and he is the one who knows the right view, believes and understands.

All the Dharma Phases have no self-nature, but they are just pseudonyms of the Dharma Phases according to the customs.

Original text] Su Bodhi, if people say that the Buddha says that I see, people see, sentient beings see, and the long-lived see, Su Qin next to Bodhi, what does it mean? Is it someone who understands what I say? ”

No, World-Honored One, it is people who do not understand the righteousness that comes to be said. Why? It is difficult to say that I see, people see, sentient beings see, and the long-lived see, that is, I do not see, people see, sentient beings see, and the long-lived see, is the name I see, people see, sentient beings see, and the long-lived see. ”

Subodhi, the one who has developed the three bodhichitta, should know all the Dharma, see it, believe and understand it, and not give birth to the Dharma. Subodhi, the person who speaks of the Dharma, if it is said, is the non-appearance, and it is the name of the Dharma. ”

The Buddha asked, "Subodhi, if someone says that the Buddha preached about the state of self, the appearance of others, the appearance of sentient beings, and the state of life. Subodhi, what do you think? Do you think this person has understood what the Buddha said about the Buddha's imitation of the Dharma? ”

Subodhi: "No, World-Honored One, this person does not have a thorough understanding of the Buddha's teachings. Why?

The Buddha said that the self-appearance, the other-being, the sentient beings, and the lifespan are not the real self-appearance, the other-being, the sentient beings, and the lifespan phase, but only the pseudonymous self-appearance, the other-being, the sentient beings, and the lifespan appearance. ”

The Buddha said, "Subodhi, the one who has attained the supreme enlightenment of bodhichitta is for all ten thousand.

The Dharma should be perceived in this way, viewed in this way, believed and understood in this way, and no Dharma should arise in our hearts. Subodhi, the so-called dharma phase, for example, it is not a real dharma phase, but only a pseudonymous dharma phase. ”

Knowing is not a branch.

Subodhi. If people say that the Buddha says, I see people, sentient beings, and longevity. Subodhi.

Yu Yiyun He. Is it someone who understands what I say? World-honored.

It is people who do not understand the righteousness that comes to be said. Why? The World-Honored One said: I see people, see sentient beings, see those who live long, that is, I see people, see sentient beings, see people and see those who live long.

It is the name of me, I see people, see all beings, see those who live there. Subodhi. Those who develop the three bodhichittas.

to all laws. It should be like this, if it is known, if it is seen, if it is believed, it will not give birth to the law. Subodhi.

The one who speaks of the law. If so, it is not a photo. It's the name of the law.

Subodhi, if someone says: The Buddha said that it is beneficial to all sentient beings; The supreme and enlightened minds are seen; All beings who should have no dwelling place and give birth to their hearts are seen; Those who have attained the supreme enlightenment of longevity, see, Subodhi, what do you mean? Do such people understand what I mean by righteousness?

World-honored one, this kind of person does not understand the righteousness of the Buddha. The World-Honored One said that I see people, see sentient beings, see those who live long, that is, the illusory self-seeing people see sentient beings, see sentient beings, see those who live long, but the name is called I see people, see sentient beings, see those who live long, and intuitively see its reality, which is supreme enlightenment. Subodhi, a person who has attained supreme enlightenment, should have this kind of cognition of all the Dharma, this kind of contemplation, this kind of belief and understanding, and not be attached to any aspect.

Subodhi, whatever aspect is said, for example, is any illusory aspect, but the name is any aspect. If you see things that are not the same, you can see them as they are, and any appearance can make you intuitive.

Exegesis. Dharma: Sanskrit transliteration of Dharma, which means to pass through everything, small and big, tangible and intangible, real and false, manifested in concrete things, manifested in the drawing of Kaitong elephant truth, etc., all are called Dharma.

Dharma phase: that is, the special phenomenon of each manifestation of ten thousand laws.