Taoism emphasizes the meaning of heaven and nature in modern society

The landmark work "Tao Te Ching" talks about harmony, and the harmony between heaven, earth, man, between nature, between man, between man, and between all things in the world must coexist in harmony. Man is the law of the earth, the earth is the law of the sky, the heaven is the Tao, and the Tao is natural. Politics, self-cultivation, doing things, and being a person are all nature-oriented.

This is the guiding significance of the real society.

It provides rich cultural resources for modern people to correctly view the relationship between man and nature from a philosophical perspective and build a sustainable ecological culture. Please refer to the details for details.

Taoism is naturally Taoist thought.

The Tao is natural, and it comes from the Tao Te Ching

The philosophical thought of pure thought, which means that "Tao" is "natural". "Man is the law of the earth, the earth is the law of the sky, the heaven is the law of the Tao, and the Tao is the law of nature", Lao Tzu used a thimble.

The grammar incisively encompasses and expounds the deep laws of heaven, earth, man and even the entire universe. "Taoism and Nature" reveals the characteristics of the entire universe and encompasses the fundamental attributes of all things in the heavens and the earth.

"Taoism and Nature" is an important idea of Lao Tzu's philosophy. The topic of "Taoism and Nature" is not an isolated topic, it is related to the metaphysics of Lao Tzu.

The fundamental question, the relationship between "Tao" and "all things", is also related to Lao Tzu's political philosophy.

The core issue is the relationship between the "Holy King's manuscript" and the "people". The thesis itself directly touches on one of the most important concepts in Lao Tzu's philosophy, "Tao", and another important concept, "nature".

Taoism's "law of nature" is to learn from nature; The greatest wisdom of Taoist thought is to require people to "follow the trend" and "fight without fighting". When it comes to China's most influential and well-known cultural celebrities throughout the ages, Lao Tzu, a famous thinker in the Spring and Autumn Period and the Warring States Period, will definitely be on the list. Lao Tzu and the Taoist thought founded by Lao Tzu have been changing the spiritual and ideological life of generations of Chinese in different ways for thousands of years.

When Lao Tzu sent a letter to Guguan, he left a thousand-word "Tao Te Ching", which expounded his life's philosophy and Taoist "values".

There is a sentence in it that is considered to be the core of all Taoist thoughts: "Man is the law of the earth, the earth is the law of the sky, the heaven is the law of the Tao, and the Tao is the law of nature". This sentence reveals the essence of all Lao Tzu's political philosophy, the philosophy of life:

It is to imitate nature. Lao Tzu believes that to govern the country, the people should be in an ignorant "natural" state, that is, the "pure heart", so that the country can have long-term peace and stability; As a person in the world, he should also obey the general trend, so as to guide the benefits according to the situation and obtain perfection; The so-called "natural" law is the law of heaven; By extension, it can also be said that we do not need to stick to the rules, but to stick to some fixed laws and dogmas, and we should adapt to the situation and bring forth the new.

And Taoism, after Zhuangzi's "bricks and tiles", has completely become an indelible part of Chinese culture. Friends who are familiar with history may know that China's political tradition since ancient times is "Confucianism and law, and the way is used"; Taoism acts as a "lubricant" for friction between the common people and the ruling class. From a certain point of view, the Taoist thought advocated by Zhuangzi is based on "all things", believing that "all things are one", and everything is not different in essence.

As long as you look at everything with the mentality of "the theory of things", then you can "travel freely" and be free and comfortable.

As a result, Taoism has become "cynicism" in a political sense: therefore, we can see that there are many Confucian students who are full of ideals and ambitions, and after they fall into despair, they often "abandon Confucianism and follow the Tao".

The Taoist law of nature is actually very easy to understand, that is, everything goes with the flow, and it is best to be close to the laws of nature's own operation. The Taoist idea is to be as close to nature as possible.

Thinking about the topic, the law of man and the earth, the law of the earth, the law of the heavens, the law of the heavens, and the law of the Tao naturally refer to the way of the heavens and the earth, and the heavens and the earth can live forever because they are not self-generated. This is the way of heaven and earth, and God has given the light from the universe to all living beings with compassion, equality, fraternity, selflessness, and unreservedness. The earth carries all things with compassion, equality, fraternity, and selflessness, so that life exists.

This is the law of the earth, the law of heaven, the law of nature, life is based on the heaven and the earth, the way of heaven and earth to survive, the law of man and the earth, people should follow the law of the earth, compassion, equality and fraternity to treat all living beings and all things to survive, that is, the law of man, the predecessors told us that the law of man and the earth, is to teach us the method of survival.

"Man is the law of the earth, the earth is the law of the sky, the heaven is the law of the Tao, and the Tao is the law of nature", this is the most well-known sentence in Taoist doctrine. The main meaning is that people should obey the laws of the earth, and the earth should obey the laws of heaven, the laws of heaven are the Tao, and the laws of the Tao are nature, which is the manifestation of Taoism's admiration for nature.

Taoist thought is very profound, Taoism naturally means that in this world, everything in nature is a law to follow, and we must not destroy this law, but should conform to this way.

In Taoism, the meaning of this law is to learn from nature, everything is learned from nature, and Taoist thought actually contains the meaning of doing nothing and governing its nature.

One life is two, two is three, and three is everything. Everything in the world must follow the "Tao", so Taoism advocates "ruling by doing nothing" and does not interfere with the natural development trajectory of external objects.

The usage is free, and the interpretation method is natural and more accurate.

What of the three schools of Confucianism, Buddhism and Taoism emphasizes the relationship between man and nature?

1. The essence of Confucianism is "people-oriented", the essence of Taoism is "Zen does nothing", and the essence of Buddhism is "equality of all beings".

2. The ideas of Confucianism, Taoism and Buddhism are the essence of China's traditional culture.

3. Confucianism is biased towards entering the WTO, and attaches importance to benevolence, righteousness, courtesy, wisdom, and faith. Believe in "people-oriented", encourage individuals to be proactive and make contributions.

4. Taoism is biased towards the world, focusing on pure heart and few desires, and doing nothing. Encourage people to be close to nature, indifferent to fame and fortune, and go with the flow.

5. The Buddha's method of destroying the state contains the worldly law, and he enters the world with the idea of being born. Pay attention to karma, equality of all beings, and pay attention to tempering one's own mind.

The main ideas of the three schools of Confucianism, Buddhism and Taoism:

The first Confucianism, advocating enterprising, paying attention to the philosophy of joining the WTO, attaches more importance to benevolence, righteousness, courtesy, wisdom and faith, and creates material wealth through its own efforts, so as to realize its own self-worth.

The second interpretation is Buddhism, advocating dedication, paying attention to birth in terms of thought, paying attention to joining the WTO in terms of behavior, paying more attention to the stability of the soul, not doing evil things, and when helping others, use the corresponding wisdom to help others and contribute to society at the same time.

The third Taoist advocates the law, pays attention to the philosophy of birth, attaches importance to self-comprehension, as well as self-cultivation, to achieve a state of natural duty, but also requires, indifferent to fame and fortune, through self-improvement, and then promote social harmony.

There is no correct explanation, it should be that Lao Tzu himself has not explained. All explanations are the result of posterity.

Taoism is naturally to tell people that all the embodiment of the truth and law is ** in nature or influenced by nature.

The flow of water to a lower place is natural, and through the observation and study of this natural phenomenon, we can know the truth of gravity, atmospheric pressure, molecular structure characteristics, and so on. This quote also tells us that our truth is only true if it is based on conformity with reality and nature.

To understand this sentence more deeply, it is necessary to read the previous paragraph of this sentence in string. Namely:

Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature.

You can understand it as:

The formation (growth or change) of people is influenced by the local environment. For example, people's physical state (skin color, constitution), thinking mode (local customs, beliefs), lifestyle, etc., are all affected by the regional environment. It can also be said that people live according to the local environment.

The formation (change) of the territory is influenced by the heavens. For example, if a continent is windy and rainy, the sun shines enough, and the temperature is not suitable for the survival of animals and plants, it will become a desert over the years. Another example is the high tide and low tide, which are formed by the gravitational pull of the sun and the moon.

The formation (change) of the heavens is influenced by the Tao.

The formation (change) of the Tao is naturally influenced.

There should be a grammatical relationship, and there is an explanation:

The state of people reflects the regional environment.

The regional environment reflects the situation of the day.

The conditions of the heavens reflect the movement of the Word.

The movement of the Tao interprets the embodiment of nature.

I think this sentence is proof of Lao Tzu's thought, not entirely idealistic metaphysics.

Dao, in Taoist thought, is the general term for all principles and laws. Nature is a general term for all the substances and phenomena in the world.

The Tao is the abstract of the spirit, and the natural is the material reality. Isn't this sentence translated very much like the core sentence of materialism: "matter determines consciousness".

Man is nature, earth is nature, and heaven is nature. People have a way, the earth has a way, and the sky has a way, so naturally there is a way. In this way, all substances and phenomena are produced and changed according to certain laws, and all truths can only be produced and embodied through the generation and change of substances and phenomena.

Whether it is a cycle, a dialectic, or the unity of yin and yang depends on your understanding.