What does it mean to be with it?

And: conjunction, the table progressive relation, is slightly the same as: then, again.

Huer: It's very rude to drink and call you before giving you food.

1. The "and" in "Huer" has no real meaning here, and "and" here is a conjunction to indicate the relationship of obedience (inheritance).

2. The meaning of this sentence is to shout at him without politeness, from Mencius's "Fish I Want".

3. And: It is a continuation conjunction, indicating that the front action is supplemented and the back action is the main one. Similar to an adverbial, it means that the front action is used to modify the back action.

4. "Huer and with it" comes from the sentence "Huer and with it, and those who do the way are receiving" in Mencius's "Fish I Want". It means that if you shout and give food to someone to eat, even a hungry person passing by will not accept it.

1. Interpretation of Huer: mood particle.

2. Explain the meaning of "huh" separately, and laughing is shouting and shouting; "Er" is a modal word, which speaks of the state of "exhalation".

3, "Huer and with it" is from "Fish I Want".

"Hu'er Niansheng carries with it, and those who do the way are receiving; With it, the beggars disdain. ”

4. Translated as: shouting and shouting for others to come over and then give it to him, and passers-by will not accept it; If you trample on it with your feet and then give it to others, even beggars will not bother to accept it.

5. Mood particles are a kind of particles, which are used in sentences to express pauses and emphasize the tone at the end of sentences.

Read in a sentence without translating to soothe pauses, emphasize tone at the end of a sentence or by comparing sentences.

Increases momentum when repeated.

Hur's explanation.

Angry. "Mencius, Gaozi I" "Er, with it, the people who do the Tao are receiving" Han Zhao Qi Note: "Er, Yuhur, the appearance of the aggressive." ”

Word decomposition Explanation of 呼 呼 ū shout: shout. Cries.

Called. Calling the heavens (俹) earth. Call, call:

Call. Call. Echo.

Calling for friends (attracting people of the same kind to do bad things together). Breathe out, as opposed to "inhale" in the bucket wheel: exhale.

Breathe. Onomatopoeia: Jump up with a whirl.

Surname. Number of strokes:; Interpretation of er (er) ě your, your:

Father. Generations. Erru (you and I are commensurate, close relationship).

Empty letter Ercao (you people). Double-cross each other. And so it is:

Occasionally. But Erl. That, its (refers to time):

When. Then. That's it, that's it (also known as "ear").

The wrath of the cloth is also exempt from the crown.

Huer and with the "of with" means: to give. Hul: Shouting (contemptuously, disrespectful to people). Hul and with: shout and give it to him (eat and drink).

Er: Mood particle. This sentence is from:

Fish I Want", from "Mencius, Gaozi I", the author is likely to be Mencius. Excerpt from the original text of "Fish I Want": A spoon of food, a bean soup, if you get it, you will live, and if you get it, you will die.

Huer and with it, the type of way is the world's blessing; With it, the beggars disdain.

Excerpt translation: A bowl of rice, a bowl of soup, if you eat it, you will live, if you don't eat, you will starve to death. But they were told to give food to others, and the hungry people who passed by refused to accept it; Kicking and giving food to others, the beggar is not willing to accept it.

Work Appreciation: "Fish and I Divide Your Limbs and Do What You Want" is a representative work of Mencius based on his theory of sexual goodness, and has an in-depth discussion of people's concept of life and death. Emphasizing that justice is "more important than life", he advocates sacrificing one's life for righteousness.

Mencius has a good nature, and everyone thinks that everyone has a heart of shame", so people should maintain their good nature, strengthen their usual cultivation and education, and do not do things that violate etiquette. Mencius regarded this thought as the essence of the traditional moral cultivation of the Chinese nation and had a far-reaching impact.

Mencius first used an analogy with the specific things that people are familiar with in life, the fish is what I want, and the bear's paw is also what I want, and in the case that the two cannot be obtained at the same time, I would rather give up the fish and have the bear's paw; Life is what I cherish, and righteousness is also what I cherish, and in the case that the two cannot be obtained at the same time, I would rather give up my life in favor of righteousness. <>

Hur's explanation.

Angry. "Mencius, Gaozi Burn imitates the burial of the first simple paragraph" "Er, and with it, the people who do the way are receiving" Han Zhao Qi Note: "Er, Yuhur, the appearance of the aggressive." ”

Word decomposition Explanation of 呼 呼 ū shout: shout. Cries.

Called. Calling the heavens (俹) earth. Call, call:

Call. Call. Echo.

Invite friends (attract people of the same kind and do bad things together). Going out to stop the breath is the opposite of "inhaling": exhaling.

Breathe. Onomatopoeia: Jump up with a whirl.

Surname. Number of strokes:; Interpretation of er (er) ě your, your:

Father. Generations. Erru (you and I are commensurate, close relationship).

Ercao (you people). Double-cross each other. And so it is:

Occasionally. But Erl. That, its (refers to time):

When. Then. That's it, that's it (also known as "ear").

The wrath of the cloth is also exempt from the crown.

The "with" in Huer means to give, to give.

2. Original text. Fish, I want too; Bear's paws, as well as I want. You can't have both, and you can't have both, and those who give up the fish and take the bear's paw are also.

Life, also what I want; Righteousness is also what I want. You can't have both, and those who sacrifice their lives to take righteousness are also. Life is also what I want, and what I want is more than the living, so I don't want to get it; Death is also evil to me, and evil is worse than the dead, so I have no way to get rid of it.

If a man is made to do more than to live, then why should he not use him who can live? If there is no worse thing for a man than for the dead, why not do anything that can be done to cure the sick? From what is, there is no need to be born, and from what is, there can be troubles and there are not actions.

Therefore they desire more than the living, and evil more than the dead. The sage is not the only one who has a heart, and everyone has a leak, and the sage can not lose his ears.

A spoonful of food, a bean soup, if you get it, you will live, and if you get it, you will die. Huer and with it, the doer of the way is receiving; With it, the beggars disdain. Wan Zhong does not defend etiquette and righteousness, and Wan Zhong is not a matter of what is it for me!

For the beauty of the palace, the dedication of wives and concubines, and the poor who know me and? The township is not subject to the death of the body, and now it is the beauty of the palace; The township is not subject to death, but now it is the worship of wives and concubines; The country is not subject to death, but now it is for the poor who know that I am doing it; Yes or no? This is a loss of heart.

Translation of "Fish I Want" (excerpt):

Fish, that's what I want; Bear's paw, that's what I want. If I can't get both at the same time, then I'll have to give up the fish and choose the bear's paw. Life is what I want.

Morality is what I want. If I can't get both of these things at the same time, then I have to sacrifice my life to choose morality.

Life is what I love, but I agree that what I love is more than life, so I don't do anything to steal my life. Death is what I hate, and there are things more powerful than death, so I don't avoid some calamities. If people do not love things that are more than life, then what can be used as a means of survival?