Why is the Great Compassion Mantra so cheerful? What does the Great Compassion Mantra mean?

Where is the sorrow without joy Where is the joy without sorrow Bodhi has no tree There is no mirror There is nothing Where to stir up dust Happiness is born and sorrow is not extremely Tailai!

Life is in the midst of sorrow and joy, and all things are in a cycle.

You can set up another portal and enlighten yourself.

The Great Compassion Mantra is the name of the 84 Great Bodhisattvas, and the mantra itself does not have much practical significance, but because of the cultivation of these 84 Great Bodhisattvas, this mantra is particularly attractive.

In film and television works or **, people often encounter the concept of the Great Compassion Mantra, but many people are not clear about what the Great Compassion Mantra means, let's find out together.

Details: According to the amount of content and text, there are three different versions of "The Great Compassion Mantra", which are wide, medium and slightly. The 84 sentences of the "Great Compassion Mantra" of "Gavadharma" in common today are based on the original text of the "Taishō Collection", which is a late version of the "Gavadharma" version with great changes, and is not the original appearance of the "Gavadharma" translation.

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The Great Compassion Mantra is of great significance in Chinese Buddhism. Since the translation of the Dharani Sutra of Great Compassion in the Tang Dynasty, the Great Compassion Mantra has been widely spread and incorporated into the Han jungle curriculum. According to the Dharani Sutra of Great Compassion:

The Great Compassion Mantra is a proclamation by Avalokiteshvara for the benefit of all sentient beings, and its benefits and merits are as wide as the sea and cannot be exhausted; Whether it is the removal of obstacles, the fulfillment of wishes, or the ultimate realization of liberation, the Great Compassion Mantra can be widely enjoyed because of its incredible power of convenience and power. Therefore, there are not a small number of Buddhists who recite the "Great Compassion Mantra" with devotion to benefit themselves and altruism and support the Dharma.

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Thousand-Handed and Thousand-Eyed Avalokiteshvara Bodhisattva's vast perfection without hindrance to the Great Compassion Dharani Sutra "Translation of the Great Compassion Mantra", this is the earliest and most popular version of the Great Compassion Mantra, although the popularity is the highest, but it is also the most messy, and even the translator's original translation is not very clear, and the mantra is not coherent.

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The popular version of the "Gavadharma" sutra is translated by "Gavadharma" in "Khotan", and then returned to China. This sutra was continuously transmitted to the interior from Khotan through copying, and its translation was not an official translation of the scriptures, but a folk copying and circulation. The original Sanskrit version of this sutra no longer exists, and most of today's popular texts are based on the "Taishō Zang", and the "Taishō Zang" is based on the "Ming Zang", but this version is a very late version.

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The Great Compassion Mantra has the particularity of its development, and through the presentation of its internal relevance, although it can solve many of its doubts and uncertainties, due to historical development reasons, it cannot be confirmed and unified into a unique version. Buddhist scholars believe that it is up to the practitioner and the practitioner to decide which version to choose, which version is extensive, medium, or omitted. However, it would be unwise to blindly follow the wrong words that are known and clearly changed.

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The spell is not flipped over.

Avalokiteshvara Bodhisattva in the Thousand Hands and Thousand Eyes Avalokiteshvara Sutra of Great Compassion says: Great compassion is, equanimity is, non-action is mind, unstained mind is, empty contemplation mind is, respectful mind is, humble mind is, no distraction mind, no seeing mind is, supreme bodhichitta is. When you know that this is the mind, it is the appearance of Dharani.

Thou shalt practice according to this. 」

Great compassion means no mercy! The Buddha said that the four major are empty! And what mercy is there?

The origin of the name of the Great Compassion Mantra is: Once the Buddha told Ananda, "If it is a divine mantra, it has all kinds of names

A great perfection, a great compassion without hindrance, a dharani that saves suffering, a dharani that prolongs life, a dharani that destroys evil pleasures, a dharani that breaks bad karma, a dharani that fulfills wishes, a dharani that is free to one's heart, and a dharani that surpasses the ten lands quickly. ”

The reason why Avalokiteshvara is called Avalokiteshvara with a thousand hands and a thousand eyes is that once, when Avalokiteshvara was staying in the residence of the King of a Thousand Lights, he said to him "Great Compassion Dharani" and said to him, "Good man, you should hold this mantra and make great happiness for all sentient beings in the evil world in the future."

According to the scriptures, after listening to this mantra, Avalokiteshvara went from the first place to the eighth place, the immovable land. So he made an oath and said:

Let me be the one who will be able to benefit all living beings in the world to come, so that I will be born with a thousand hands and a thousand eyes. After making such a vow, a thousand hands and thousands of eyes suddenly appeared, and the earth of the ten directions shook, and all the Buddhas of the ten directions also emitted immeasurable light, shining all over the boundless world of the ten directions.

As for the various names of this mantra, Shakyamuni once told Ananda that it was due to the great wish of Avalokiteshvara. The Bodhisattva once swore to the World-Honored One:

If all of you sincerely recite my name, you should also recite the name of our guru Amitabha, and then recite this dharani mantra. If you can recite it five times in one night, you can eliminate hundreds of billions of eons of life and death and serious crimes.

If all the people recite the verses of great compassion in the heavens, that is, at the end of their lives, all the Buddhas of the ten directions will come to give them guidance and reincarnate in the land of the Buddhas as they wish. If all the people recite the mantra of great compassion in heaven, they will not be subject to the fifteen kinds of evil deaths in the fifteen good lives. ”

Reciting the Great Compassion Mantra requires attention to non-breaking, non-worrying, and non-dwelling

The so-called non-interruption is the process of reading and chanting, and chanting and holding mantras does not break it. To receive is to believe, whether it is the Great Compassion Mantra or the Six-Character Great Ming Mantra, choose the mantra that corresponds to you, and have full faith. Reading is reciting, reading the meaning of each word, reading smoothly, rhythmically, and not awkwardly.

Chanting is recitation, done in one go, without pause. Holding is holding the mantra, after reciting proficiently, you can recite it three times in one breath, except for ventilation without pause or interruption, which is called holding.

The so-called carelessness is to ignore delusions and distractions. People have delusions all the time, but trying to suppress them is also delusional. At the moment when I was thinking about my delusion, that delusion had long since disappeared.

So don't get caught up in delusions, and don't try to sweep them away. Concentrate on holding the mantra, and delusions will surely fend for themselves.

The so-called non-dwelling is non-attachment. "Diamond Sutra" cloud: "There should be no place to live, but the heart should be born."

When you practice the Great Compassion Mantra to a certain level, you will be immersed in the penetrating power or reverberation of the mantra sound, and you will pursue a stronger breath and more receptive force. If you pursue these, you will stay in them, and the realm will become an obstacle. Therefore, we must let go of the realm and have no dwelling mind.

Increases energy. Eliminate disease.