Isn t the good fortune of reciting the Great Compassion Mantra worth the karmic retribution?

Reciting the Mantra of Great Compassion is blessed. However, in order to seek great merit, we need to be sincere and respectful, however, at this end, the five turbidities, and sincerity and respect are already a realm that is beyond the reach of us ordinary people. And we have created immeasurable negative karma in the immeasurable eons of time in the past.

Huayan Sutra "Puxian Xing Wishing Pin Yun: "Bodhisattva self-thought, I in the past beginningless eons, from greed and hatred, to do all kinds of bad karma, immeasurable and boundless, if this bad karma has a physical appearance, the void realm can not tolerate it." "It is difficult for us to have a sincere and respectful heart, and the bad karma of the past is immeasurable, so it is difficult to repay karma.

However, among the mantras, reciting the name of Amitabha Buddha can best counteract the negative karmic retribution, and there is a cloud of ancient virtues: Amitabha Buddha's name of Wande Hongming is the supreme subtle meditation method, the supreme mantra, and the unequaled mantra. In addition, in the "Sutra of Meditation", when the inferior beings are dying, before the appearance of hell, the good knowledge teaches the sincerity to recite the name of Amitabha Buddha, and from the sincerity to the recitation, the sins of eight billion eons of life and death are immediately eliminated, and the fierce fire of hell is immediately replaced by a cool breeze, and before the lotus blossom appears, the person who should have fallen into hell is immediately led to death by the lotus flower of Amitabha Buddha.

Well, there is no Amitabha Buddha in the south!

Good fortune and karma are two different things, and if you recite them with respect, your merit is immeasurable.

Resist? How to get there? If you kill someone today and turn yourself in tomorrow, then you have nothing to do, something impossible.

The karma of all living beings is immeasurable. You don't know how heavy the karma of the sins you have done in the past, the only thing you can do is to try to do good, and reciting the mantra of great compassion can reduce your karma, and you can dedicate the merit of reciting the mantra to your relatives who have passed away. Dedication to the Void Dharma Realm, dedication to the six realms of beings.

The most troublesome thing for people is that they have eliminated the old karma, but they continue to ...... new karma

In addition, my faith is not stable, and I will think about this and doubt that.

Unless you read to the state of liberation.

All the mantras of the Buddha can dispel karma.

If you can't eliminate your karma, who still reads it.

In addition to looking at the cause, the karma should also look at the fate.

If you create evil causes, you will attack when the time is ripe

If the bad karma can be stopped before it happens, although the cause of the evil is there, the evil effect will not occur.

I think this is also in line with cause and effect: cause = the act of stopping the onset of bad consequences, and effect = not causing bad consequences. This is why in the story of Lifan, Yuan Lifan can change his fate by cultivating blessings and accumulating goodness.

What's more, the Dharma is special, as long as the faith is pure and corresponds to the mantra, its merits are incredible. With this power, there will be a change, and the karma of sin can be eliminated or alleviated.

The Thousand Hands and Thousand Eyes Avalokiteshvara Bodhisattva is vast and complete, unhindered by the Great Compassion Dharani Sutra

Confession is when your heart becomes softer, and when you receive retribution, you no longer continue to reproduce the seeds of the past because of psychological and emotional confrontation.

Repentance is just a one-sided confession of your mistake in your own heart, it is your own heart that gives in and lets go of the energy of confrontation, but it does not mean that the other party has let go of the confrontational attack on you in your heart.

Therefore, after repentance, when the seeds are ripe, you will still meet, but you have let go of the confrontation and the reason for the guilt, when you meet again, you will forgive and humble each other everywhere, will not confront each other again, and be very respectful to the other party, will not worry about gains and losses with the other party, you will be very tolerant, so that the conflict will not escalate, so that the seeds of the past have been smoothly dissolved. In this process, you get along with each other, and you can also admire each other because of your humility, tolerance and generosity, so good seeds were planted between the two people, and the resentment became the current grace. This process is the process of resolving conflicts and grievances, in fact, from another point of view, it is also the process of teaching the other party.

In fact, the whole cycle of reincarnation is a process of transformation between grievances and grievances, just a game. When they are lost, they have grudges with each other, and when they realize the fruit, they just take advantage of the opportunity to resolve their grievances and reduce each other.

So, be a good person and be a good person with good character!

The Buddhist scriptures say".It is difficult to give to the poor, and it is difficult to cultivate the way of the rich”。Blessed people, because of their privileged life, find it difficult to experience the suffering of the world, so it is difficult for them to initiate renunciation, and without a strong determination to renounce the sea of suffering, it is difficult for them to recite the Buddha and practice diligently.

Rich and noble, there are also many practitioners in history, they all use wisdom to experience the suffering of the world, for example, the Buddha was a prince before he became a monk. Therefore, those who have good fortune are advised to listen to the Buddha's lectures and learn the wisdom of the Buddha from the Buddhist scriptures while reciting the Buddha.