What do dead people need to prepare?

Thirty-seven. All prepare: burn incense, burn paper, gold paper, silver paper, gold ingots, silver ingots, vaults, silver vaults and other items to commemorate the first seven.

Funeral customs. It is customary to think that the "first seven" refers to the seventh day after a person's death. It is generally believed that the soul of the deceased will return home on the "first seven", and the family should prepare a meal for the soul of the deceased before the soul returns, and then must avoid it, the best way is to sleep, and if you can't sleep, you should hide in the bed; If the soul of the deceased is allowed to see his family, it will make him remember, and it will affect his reincarnation.

It is also said that it is the time of the day of the "first seven".

When returning home, the family should burn a ladder-shaped object in their home so that the soul can follow the "ladder" to the heavens.

So there are a lot of things that need to be prepared for the dead man's trip, and there are a lot of taboo things, I hope mine will help you.

Sanqi refers to the third seven days of the old man's death, with the head.

Seventh, seventh, Among them, on the day of Sanqi, relatives need to place tributes and tribute fruits in front of the old man's spiritual seat before noon, and the youngest child in the family lights candles, three meals to serve the elderly, especially on the day of Sanqi, relatives should hold a ceremony to receive the dead after the meal, and now generally shout out the name of the old man for the relatives, and tell him a word of remembrance, finally, fold some gold ingots, write the name of the deceased old man, and burn it to the old man together with the dead paper.

Answer: The dead have followed over the three-seven.

One. Seven, twenty-seven, all need to prepare incense and paper money. However, when it comes to Sanqi, you have to go to the Land Temple to burn incense once the night before Sanqi.

If I'm angry, it's generally my own relatives who are better relatives together, what about everyone? If you go to burn paper together, as the host's family, you should be ready to entertain these people.

Prepare to stir-fry a few vegetables, then buy a few fruits and dry food, and then burn paper.

In fact, different places have different customs and habits, so it is not clear where you are, but under normal circumstances, Sanqi does not seem to have anything to prepare.

Some of the things that the dead should prepare after the third period are to get the food and the name when it expires, and they can go to the grave.

After the death of the elderly, it is a traditional concept that the soul of the deceased is still wandering around after death and has not found a home, and it is only after the third seven that it is considered death in the true sense, and now it is also a way to miss the deceased.

Some say to prevent fake death from being buried alive.

At present, all schools have started to mail admission notices. The Beijing EMS staff responsible for the delivery of the admission notice reminds that after the candidates obtain the admission results, they should ensure that the reserved ** number is unblocked, so that they can receive their own notices as soon as possible. At the time of delivery, the postal courier logistics staff will be uniformly dressed.

Candidates should prepare their ID cards, admission tickets and other relevant documents in advance. If the candidate is unable to receive the document in person and needs to sign on behalf of others, the person who signs on behalf of the candidate must also prepare a valid ID document in order to successfully complete the signing.

After the death of a person. One.

Seven, twenty-seven. Sanqi is a funeral custom.

That is, from the day of the death of the deceased, every seven days is a sacrifice day, which is called the "first seven."

Twenty-seven", "three-seven", "four-seven", "five-seven".

Six-seven", "last seven", a total of 49 days. Folklore has that people have three souls and seven souls, one soul one year after death, one soul in seven days, three years of soul, seven full souls, so it is necessary to pass the "seven periods" and three anniversaries.

It is customary to think that the "first seven" refers to the seventh day after a person's death. It is generally believed that the soul of the deceased will return home on the "first seven", and the family should prepare a meal for the soul of the deceased before the soul returns, and then must avoid it, and the best way is to sleep, and if you can't sleep, you should hide under the covers; If the soul of the deceased is allowed to see his family, it will make him remember, and it will affect his reincarnation.

Twenty-one days after the burial is the "third period" (also known as the "three sevens"). Counting from the day of the deceased's breath, every 7 days is a "seven", and within the "seven seven", the filial son does not cut his hair or trim his face, which is called "prison seven". Every "seven" needs to go to the grave to burn paper money for the deceased, especially "three seven", "five seven", "seven seven" is the most important.

Since ancient times, Chinese funeral customs include: the custom of three days of the original grave on the day of the funeral. That is, those who are buried in the cemetery need to go to the cemetery, put up the beam, place offerings, put incense, step on the yard, burn paper and other programs. (If the urn is stored in the funeral home, only offerings, incense, and paper are burned).

On the day of death, the paper is burned once every seven days, burned seven times, and passed through the seven halls, for a total of seven seven and forty-nine days. This is the burning of seven (also called: to do seven or to commit seven). People today tend to change doing seven to four. Namely: 17 (replaced by the original tomb of the 3rd day), 3.

VII.V. Seven, seven, seven, (now only the singular number is burned, and the big seven is burned).

According to the funeral custom, burn one.

Seven, seven. 7. The son of the deceased is the mainstay, and it is called: there is a head and a tail. Sanqi is dominated by the daughter-in-law of the deceased. Wuqi is dominated by the daughter of the deceased.