In the countryside, why do people burn seven sevens when they die? Is there anything special about e

1. Burning seven is a kind of commemorative activity to worship the ancestors, and some places are very particular. For close relatives to kowtow three times nine kowtows, distant relatives generally kowtow four, and the so-called three ghosts and four are to kowtow to the living three times, to the deceased four kowtows. For each of the seven sacrifices, the main sacrifices are also different, and the buns, noodles, and dumplings have their own exquisiteness.

One seven is dumplings, two seven is noodles, three seven is dumplings, four seven is poached eggs, five seven dumplings six seven buns, seven seven is casual, but it also means good!

2. When burning seven, if you encounter the beginning of the lunar calendar.

The three sevens (also known as the seven days of heaven) indicate that the sins of the deceased are greater, and they need to be taken care of to prevent them from suffering sins in the underworld, so on this day, according to the age of the deceased, a triangular white chess piece is inserted on the grave to atone for the sins of the deceased!

3. The meaning of burning seven after death is to sacrifice the dead, which is a tradition for thousands of years. The reason for this comes from the Buddhist theory of birth. Buddhism believes that there are six reincarnations in a person's life, and a person looks for life in the underworld in the time between birth and death, with a cycle of seven days; If you can't find it within seven days, you can add another seven days until the seventh cycle, and you will definitely find a birth in one place.

The main reasons for burning seven are as follows:

Burning seven is actually a Buddhist saying, because in Buddhism there is a saying called the six realms of circulation. It means that after death, the oak will look for the fate of the next life in the underworld, and every seven days is a dividing point, if you don't find it in the seven days, then you have to continue the next seven days, and it will continue until the seventh seven days, you must choose a place, so there is a saying that you burn seven.

The folk people burn seven means that on the day of seven, the deceased will find a new home, which is also regarded as seeing off the deceased, which is a practice of sacrifice and blessing. However, because the living relatives do not know which seven will find a home in which of the deceased, the custom of burning seven will be carried out in each seven, and only when the seven seven are done enough, can the send-off of the deceased be completely completed, and the funeral ceremony is completely completed.

In fact, the custom of burning seven is generally to burn paper and put whips, and then burn all the things used by the deceased, which is regarded as sending it to the other party. Even if you encounter seven, you have to go to the grave to worship, which means that your relatives have not forgotten.

Burning seven generally goes through seven stages, but now the most important ones are the first seven and five seven.

The first seven days are the first seven days of the deceased's death, and on this day all the children go to the grave to pay respects. But if any of the children are too far away, it is best not to show up, because the folk believe that as long as the first seven go to the grave, the second seven can not be absent until the seventh seven, otherwise the deceased will die blindly.

In the second and seventh days, as long as the son goes to the grave, the wife and daughter are not allowed to go, which is actually the superstitious saying of the homonym "son" in ancient times.

All the children will be present at the time of the third and seventh days, and the neighbors and relatives will also attend, but after participating in the sacrificial ceremony, the family of the lord and the other family will arrange for these relatives and friends to eat.

Siqi doesn't pay much attention to it, and generally his own family will go to worship, and outsiders don't need to go.

Wuqi is a very important node, on this day all the relatives have to arrive, and to prepare the deceased house, servants, etc., and to burn the clothes he usually wears, which means that all the people are sending him.

Six or seven is also a homophonic stalk, the word six is the same as staying, in these seven seven, not every orange seven can participate, there must be a seven does not participate, so generally six or seven family members will not go to the grave.

And Qiqi is the end, and this is also the last time all relatives see off, and children generally have to participate.

The number seven begins on the day the old man dies, and the seven days are one seven, and the number goes to six or seven, which is the forty-second day. If you commit seven, you have to ask someone to hit seven. The so-called seven is that the seventh day of each seventh coincides with the seventh, seventeenth, and twenty-seventh days of the lunar calendar.

It is said that committing seven is not good for the family, and someone must be asked to crack the seven.

Shouqi starts from the day the old man is buried, and the first three days are to send fire to the old man to illuminate. On the night of the burial, the filial son should bring some grass to the old man's grave and burn it, and the next night it will be sent to a place some distance from the tomb to burn, and the third night it will be sent to a place farther away from the tomb to be burned. The general principle is that the first night is delivered to the grave, and the second and third nights are farther and farther away from the grave, closer to home.

On the seventh day of the seventh, the twenty-seventh, the third seventh, and the fourth seventh, the filial son will burn the paper under the disaster order. Before burning paper, prepare seven dumplings and cook them. After burning the paper, use dumplings to honor the dead.

Wuqi is different from the previous four-seven, and the filial son's family prepares sacrifices such as wine and food. Sons, daughters-in-law, daughters-in-law, and sons-in-law had better go back when they have time. Find an open place in front of your house where you can see the sun rise and burn paper.

Firing takes place a few minutes before the sun rises and ends after the sun rises. Before the event, the filial son should wear filial piety shoes, tie a filial piety belt around his waist, and his daughter and daughter-in-law should wear filial piety hand towels and cry while burning.

It is said that on this day, the deceased saw their children in the air wearing filial piety and burning paper and crying, and only then did they know that they had died. After burning the paper, the daughters went home separately and were not allowed to eat at the filial son's house. Six or seven are the most particular, even the children who are far away from home have to come back.

The daughter who went out this time had to prepare offerings such as wine and food paper. The filial son's family prepares white towels for their daughters and daughters-in-law when they go out. After the paper burning, the filial son's family has to stay for dinner.

When the daughters who went out left, the filial son family would give them fish and cakes.

Epilogue <>

As the saying goes: "Partial five or seven, full 100 days, no more, no less whole anniversary." On the day of the burning, the children of the deceased and their close relatives should be present.

The man wears a filial piety hat, the female family wears a white cloth scarf, carries a fragrant foil with a basket, carries the sacrifice to the cemetery with a box, sets off firecrackers, sets up offerings, burns incense and paper, kneels and bows four times, adds new soil to the grave, and returns with a bitter cry, which should bring a sincere heart.