Can you become a Buddha by reciting the Buddha s name?

Yes. Becoming a Buddha is very simple: "put down the butcher's knife and become a Buddha on the ground" and chant a Nan Wu Buddha to become a Buddha. It all starts with breaking off evil and cultivating good. The purpose is: do not do all evil, and do all good.

When you don't recite the Buddha, all living beings are Buddhas in the first place. The point is that you don't really know.

Amitabha Sutra: It is indispensable to have good roots, good fortune, and karma to be born in another country.

The difference between chanting the Buddha and not being vocal is the presence or absence of sound, which is as follows:1Chanting the Buddha out loud means that while reciting the Buddha's name silently in the heart, the voice is made in the mouth at the same time, so that others can hear it.

In this way, the awakening power of repeating the Buddha name can be improved, because the sound can make people focus more on chanting the Buddha, and it can also suppress distracting thoughts and thoughts, so that they can quickly enter a state of meditation. 2.Chanting the Buddha silently means that while reciting the Buddha's name silently in the heart, you don't make a sound, but just recite it silently in your heart.

This method is suitable for public places or crowded places. Although there is no sound, the same cohesion deficit can be achieved by increasing the sensitivity of Sakura, so the effect of chanting Buddha is similar. To sum up, the difference between chanting the Buddha and not being vocal is whether the sound is present or not, and the effect of the two methods is different, but both can achieve the purpose of chanting the Buddha.

Hello, I'll answer for you, there is a big difference between chanting the Buddha out loud and not making a sound. Chanting the Buddha's voice, that is, speaking out of the Buddha's name, that is, "speaking out of the heart", is the Buddha's pure words, and is the most perfect expression of the Buddha. The practice of reciting the Buddha aloud calms the practitioner's mind and intuitively touches the Buddha's authenticity, opens up a path of practice, enables the practitioner to clearly understand and deeply understand the Dharma, and helps the practitioner to eliminate afflictions and integrate meditation.

Without reciting the Buddha aloud, just silently reciting the Buddha in the mind, there is a lack of the influence of reciting the Buddha aloud on the practitioner's heart, and reciting the Buddha aloud can also help the practitioner forget the troubles and troubles, but the effect is worse than the aloud recitation of the Buddha. In other words, chanting the Buddha silently can be used as a way of practicing Buddha's mindfulness, but it is best to combine it with the practice of chanting the Buddha aloud. It is only by combining the two that we can more effectively help practitioners reap the benefits of the Dharma.

Thank you for your question, have a great day.

Reciting the Buddha's name aloud is the same as reciting merit silently.

Whether it is aloud or silent, it is just a formality, and its purpose is to focus on the present moment and not be troubled through recitation, so as to purify the mind, and correspond to the great wishes of the Buddhas and Bodhisattvas recorded in the scriptures and Buddha names, and revise our words, deeds, and thoughts according to this great wish, and gradually move closer to the Buddhas and Bodhisattvas, and their merits are the same.

Amitabha Buddha did not ask the public to recite the Buddha aloud when he gave the teachings on the Dharma, but focused on "calling the name with one heart", and if he could be sincere with one heart, it was okay to recite it silently in his heart. Venerable Yinguang also said about this: "As for reciting the Buddha at ordinary times, the voice is silent and casual. If you are sleeping, defecating, bathing, etc., and passing through a foul and unclean place, you should meditate silently, and do not make a sound.

If you speak out, it will be disrespectful, and if you recite it silently, you will have the same merit. ”

The reason why people are encouraged to chant the Buddha aloud when conditions permit it is because by reciting the Buddha in this way, not only can they benefit but also all the beings around them can hear the Dharma.

How to read it aloud

Generally speaking, the recitation must be made with the qi of the dantian. For example, when we recite "Nan Wu Amitabha", we are using the qi of the dantian. This qi must be lifted from the dantian to the top of the head, and then from the top of the head to the soles of the feet, and so on.

The up and down circulation of this circle must be unimpeded, and it must be with the qi of the dantian.

Loud chanting of the Buddha refers to the recitation of the Buddha's name when people chant the Buddha, this form of chanting the Buddha is easier to attract attention, can better devote themselves to the realm of chanting the Buddha and the faith, so that the soul can get deeper peace, so that the spirit can get more nourishment. Silent recitation of the Buddha means that when people chant the Buddha, they silently recite the Buddha's name in their hearts without making a sound. This form of chanting Buddha is relatively gentle, which can better nourish the soul, make the mind more sleepy and clear, calm the mind, and let the spirit get more peace.

This is the thought.

Summary. Reciting fu is self-interest and altruism, self-interest and self-benefit, and not making a sound is only self-interest, not altruism.

Reciting fu is self-interest and altruism, self-interest and self-benefit, and not making a sound is only self-interest, not altruism.

There is no difference depending on where you look at it 1, from the physical point of view Hongru, someone said before, each has some injuries, the method of holding the gold gang is as follows, the lips do not move, the teeth are not allowed to move, the mouth is slightly open, and the tongue is flicking. This sound came from the dantian, rushed up, and went all the way to the top, which could shake the central channel. Jin Gang recites the song, the point is that the lips and teeth do not move and the reeds are blind, and he reads it one breath at a time.

The tongue is inside (flicking the grinding belt), and its ears do not listen to the outside, but turn around to listen to the sound it makes.

2. Judging from the original effect, the sound is the same as the silent fighting and vajra, all of which are gong qi keys from the perspective of Xuan fa, the sound is better, after all, when you read it, your relatives and friends or pets around you are listening, and the merit is inadvertently increased. To sum up, Kim Gang is relatively better. Of course, the best way is not the kind of merit that is the greatest, but which is the most suitable for you, which is the most comfortable for you, which you have the most yuan, and finding the most fateful way will be conducive to long-term persistence.