Brave and wise translation is urgent and urgent!!

Wu Youle of Shimen recounts: During the Guangxu Gengchen period, Wu Youle served as the magistrate of Qingpu County, because he went to a village on business, and moored the boat in Yuecheng Town, there was a bamboo fence along the riverbank, and there were six or seven children playing in the middle. After a while, a child stumbled and fell into the water.

Men, women, and children looked around in panic, but the bank of the river was so steep that it was impossible to go down. Wu Youle wanted to row a boat to save him, but the boat was tied tightly, and the three older people were scattered in the restaurant, so it was not easy to gather together for a while. As he was watching in amazement, a dog suddenly jumped into the water, bit the boy's clothes, and swam to the other side.

It turns out that the riverbank on this side is steep, but the riverbank on the other side is gentle and can be climbed. The dog took the boy up the riverbank, and the family arrived and picked up the child, but fortunately nothing was serious.

It's too simple, forgive me, I hope it helps.

Wu Youle of Shimen said: During the Guangxu Geng period, Chen Zhiqing of Puxian County went on a business trip to the countryside to Bozhouyue Town. There is a fence made of bamboo along the shore of the boat, and there are six or seven children playing there.

Men and women were stunned when a child suddenly stumbled and fell into the water, but the bank was too steep to go down easily. I wanted to move the boat into the water to save the child, but the rope in the corner of the wall was too tightly tied for the boat to move, and the three elders who had been in the water all year round were drinking at the restaurant, so they couldn't be summoned here for a while. While he was worried, a dog suddenly jumped into the water, picked up the boy's clothes, and carried him across the water to the opposite shore.

This shore is steep, and the opposite bank is just sloping down for easy access. The children were dragged ashore, and the children's families arrived one by one, picked up the child, and fortunately he was safe and sound.

Now there are three people, one brave, one half brave and half cowardly, and one cowardly. Some of the people who faced the valley of the abyss with them told them, "Those who can jump and cross this place are brave, otherwise they are cowardly."

The brave man, ashamed of cowardice, will surely jump and cross the abyssal valley, but the half-brave and half-cowardly and cowardly man cannot. And he told them, "Whoever is able to jump and go over here, give him a thousand gold, or he will not give it."

The half-brave and half-cowardly man would have jumped and crossed the abyssal valley if he wanted to get the benefits, but the cowardly man could not. After a while, he saw the tiger suddenly running towards him, and the cowardly man did not wait for someone to remind him, and jumped and crossed the abyssal valley as if he were walking on a broad road. But is there a difference between courage and cowardice?

It depends on the situation.

I think there is a distinction between courage and cowardice, and the brave dare to do what others dare not do without persecution, but the cowardly person is driven to do such a thing, and his heart is not really daring and willing to do it.

Translation: Now there are three people: one brave, one half brave and half cowardly.

They were accompanied by them to the edge of the valley and told them, "He who can leap over the valley is the brave. What cannot be crossed is cowardice. "The brave man, ashamed of cowardice, will surely cross the deep valley; Those who are half brave and half cowardly cannot.

And he said unto them, Tell him, Tell him that he is able to leap over, and give him a thousand denarii; If you can't jump over, don't give it. "The half-brave and half-cowardly man chasing for money will surely be able to jump over; The cowardly man still can't pass.

After a while, he turned back and saw a fierce tiger coming towards him, and before anyone could tell him, the cowardly man jumped up and crossed the deep valley as if he were walking on a wide and flat avenue. Is there a distinction between courage and cowardice? The key is that they are driven by the situation.

My home is five miles away from Yanshan, and every year I send three or four people to the mountains, and every time I go, it is often like meeting an old friend thousands of miles away. In the winter of the first year of Taiding, I and my guests Zhang Ziyue and Chen Shuxia came again, and two children accompanied me, holding clothes, crutches, and wearing straw sandals. Winter is desolate, full of yellow leaves.

Walking together to see the standing stone at the north entrance of the mountain, like a Buddhist floating temple, the mountainside is uplifted, like the robe worn by the traveling monk in the mortal world, and the guests smiled calmly. At that time, the sunset was shining on the southeast mountain, and the breath of the mountain turned purple. The birds echo each other, if the people who come back live like the stone beams.

The stone beams rise from the ground, like a large ladder against the edge of the eaves of a house, and enter a hole under the eaves, which can accommodate thousands of people, and the gravel on the ground is embedded like rotten wood. There is a small tree growing at the front end of the stone eaves, more than a foot long, hanging upside down on the cliff, the leaves are very red with frost, when you first see it, it is called a hesitant flower, very cute. There is a temple under the stone beam, and the monks in the temple are all boiling tea and making wine, and the guests and hosts are drunk.

The moon had set, and white clouds were drifting from the west like flowing water. The wind blew through the acorn and fell on the tiles, and then shot into the hut under the rock, shot out of the collar, and struck the accumulated leaves on the ground, making a sonorous and boring sound, which was not the sound of gold and stone in the world. Looking at each other under the lamp, there are really no words.

It was almost the middle of the night, and the two beds were set up lying opposite each other, and you were about to be drunk, and you were about to call your protégé at dawn, and you did not know that you were living under the rock.

Throughout his life, Hemingway was fascinated by the war of the world wars, he worked for the Red Cross on the Italian front, and he worked as a war correspondent during the Spanish Civil War and World War II. His experience and opinions have provided him with material and background for many of his best works, in which he is concerned with the courage of men in the face of powerful physical forces.

Translation: Throughout his life, Hemingway was fascinated by war – World War I, he worked for the Red Cross on the Italian front, and he was a war correspondent during the Spanish Civil War and World War II. His experiences and powers of observation have provided him with material and background for many of his best works, including his own courage in the face of great force.

Throughout his life, Hemingway was fascinated by war, working for the Red Cross on the Italian front in World War I and as a war correspondent during the Spanish Civil War and World War II. His experiences and observations have provided the material and background for many of his excellent works, in which he sees himself as a man who has the courage to face any powerful force.

Throughout his life, Hemingway was fond of war. He worked for the Red Cross in the Italian Offensive and Defensive Wars in World War I, and as a war correspondent in the Spanish Civil War and World War II. His experiences and observations provide the material and background for his masterpieces, in which he is committed to the courage of man to resist the powerful forces of nature.

The original text covers you to be studious, you can read and write at home, explain righteousness and reason, do not stay away from your knees, and learn from your teacher for thousands of miles. Thou shalt not be able to do so, that is, thou shalt not learn well, and thou hast no hope. But those who send you now, lest you be indulged in mundane affairs at home, and thou shalt not be attentive.

and between father and son, they do not want to be rebuke day and night. And no friends heard of it, so I ordered you to go with him. If you go there, you can do it bravely, try to change your habits, and be diligent and diligent, then I still have hope.

Otherwise, it will be in vain. Just like at home, he will return one day, and he is just a trick character, I don't know what face you will return to see your parents, relatives, and hometown party? Read!

Read! "Sleep at night, born without a child! "Here, don't work hard.

If you study hard in translation, you can read and write articles at home, understand the content and truth of the remarks or articles, and you don't need to go far from your parents and go all the way to learn from teachers. Since you can't do this, it's not easy for you to learn, and you can't be expected to understand this truth. But now the reason why you want to go out to learn is because you are worried that you will be entangled in mundane affairs at home and will not be able to concentrate on your studies and studies.

At the same time, between father and son, I don't want to urge and blame you day and night. In addition, there are no friends at home with you** to increase knowledge, so let you go out for a walk. If you get there, and you can work hard to make a difference, get rid of your bad habits, and be diligent and cautious, then I still have hope for you.

If not, it will be a futile effort, no different from at home, and when you come back, you are just a little person like before, I don't know what kind of face you are going to use to meet your parents, relatives, fellow villagers and old friends? It's important to remember, "Every night before going to bed, think about what meaningful things you've done today that are worthy of your life?" "This trip, you have to work hard.

1 The public wants to build a large trumpet and the master comes, and the prime minister is asked to be the first master.

2 Hereel detained Zhenqing, guarded the armor, dug the abbot Kanyuting, and passed the pit to the generals.

Taishi Gong said: Knowing death must be brave, it is difficult for those who are not dead, and it is difficult for those who are executed. Fang Lin is like a pillar of insight, and the king of Qin is around, but he is not too strong to be punished, but he is cowardly and does not dare to send it.

Like a hard work, prestige of the enemy, retreat and concession, the name of Mount Tai, its wisdom and bravery, can be described as both!

Translation] Tai Shi Gong said: Knowing that you are going to die and not being afraid must be very courageous; Death is not difficult, but how to deal with this death is. When Lin Xiangru squinted at the courtyard pillar with a treasure in his hand, and scolded the attendants of the King of Qin, in terms of the situation in front of him, at most he was killed, but ordinary scholars often did not dare to behave like this because of their cowardice.

Just as once his courage is aroused, his power is stretched out to overwhelm the enemy nation. Later, he humbly conceded to Lian Po, his reputation is heavier than Mount Tai, and the wisdom and courage he showed in dealing with things can be said to be both!

Courage to Die: (Even) knowing that you will die, you must face it bravely.