What does it mean in the Buddha s biography that the Buddha s three bodies are one after enlightenme

The three bodies are one, looking at the past, the present, and the future, and one Buddha has the merits of the three bodies.

See also "Oneness, Three-Body Self-Nature."

Buddha". The one-body, three-body self-nature Buddha belongs to the Buddhist term, which refers to taking refuge in one's own color body, the dharma body, the retribution body, and the incarnation of one's own natureThree-body Buddha

"The Sutra of the Altar of the Six Patriarchs"."In the self-colored body, return to the pure Dharma body Buddha; In the self-colored body, return to the Buddha of perfection; In the self-colored body, it returns to hundreds of billionsAvatarsBuddha".

The three bodies are the three Buddha bodies of the Dharma body, the retribution body, and the corresponding body, also known as the self-nature body, the receiving body, and the changing body.

In addition to referring to the physical appearance, the body also has the meaning of "accumulation", that is, the attainment of the Buddha's body through enlightenment and the accumulation of merits. From this meaning, there are three bodies, thirty-two corresponding bodies, hundreds of billions of incarnations, etc., and the saying of "three bodies" has the greatest influence, that is, the so-called reason and law gather for the Dharma body, wisdom and Dharma gather for the body, and merit and the Dharma gather for the body.

Because one Buddha has the merits of three bodies, the three bodies are one Buddha.

Dharmakaya: It represents the Dharma, the absolute truth, and also refers to the Buddha-nature that exists in everyone's heart, and the Dharmakaya does not appear.

Reincarnation: After arduous practice, attaining the truth and becoming a Buddha, he is an objective existence of the Buddha, the state of action is perfect and blessed, extremely lofty, often for the Bodhisattvas to say the Dharma, reincarnated from time to time.

Incarnation: It is the transformation of the Buddha, in order to educate sentient beings, the Buddha can appear as sentient beings of the six realms, appearing in various forms of life, and the living Buddha is the Buddha appearing in the form of the human body to educate sentient beings.

After the Buddha attained enlightenment, the Dharmakaya, the retribution, and the incarnation were one, and the Dharmakaya was unphased, the retribution was vast, and the incarnation was immeasurable. The three bodies and four wisdoms, the wisdom of the great circle mirror, the wisdom of equality, the wisdom of wonderful observation, and the wisdom of doing everything are always the wisdom of the body of the Dharma realm. All done!

Because the Buddha is the only enlightened human teacher who can teach sentient beings to recognize suffering and stop suffering, the Great Brahma exhorts the Buddha to explain the Dharma for all sentient beings in the samsara world.

The Buddha saw through it under the Bodhi tree and let it goMaster Jingkong--- so after he (the Buddha) had studied it for 12 years, he thought that it was not enough, so he went to the Ganges River, found a big tree under it, and put down what he had learned in 12 years. This let go, a great understanding, clear mind. What did he put down?

All delusions are clinging to each other.

1 Shakyamuni Buddha, we know his history, he was born as a prince, and at the age of nineteen he gave up his family and his throne to go out to study and get close to these virtuous and learned masters. He was a well-educated man, and at that time the masters of these religious schools in India were close to him.

2 And he studied twelve years, and he was not satisfied with what he had learned. Why not satisfied? The fundamental problem has not been solved. What is the fundamental problem? The question of birth, old age, sickness and death, this is a big problem.

3 The second big question is, where did this universe come from? The Indians were very clear about the situation of the six realms at that time, where did the six realms come from? Why are there six paths? Nobody knows.

4 Thirdly, is there a world beyond the six realms? No one even knows. So after 12 years of study, he thought that he was not going to do it, so he went to the edge of the Ganges, found a big tree under it, and put down what he had learned in 12 years.

This let go, a great understanding, clear mind. What did he put down? All delusions are clinging to each other.

I don't know, I want to know too. In my heart, if I can let go of everything, there is no suffering, in fact, the truth. I don't want to go in the past, I don't want to live in the present in the future. Whether he has money or not, he doesn't feel unmotivated, whether it's right or wrong, and he's not afraid of life and death.

After Prince Siddhartha Gautama left home, he traveled extensively to study meditation with the forefathers of the Somatics school, Alogarama and Udrakarama. After a few months, the prince found it difficult to find relief and began to try strict austerity to discover the truth. It is said that at that time, the prince believed that the human body needed to be ascetic, to be free from bodily fluids in order to realize the truth, and began to gradually reduce his diet until he ate only one grain a day, and then once every seven days.

Dressed in deer skins, book skins, who in deer dung and cow dung or thorn bushes, after six years, resemble dead wood. When the quest for liberation failed, he began to eat and drink purely, crossed the Nirenzen River, and came to Gaya, now Bodh Gaya, where he sat under the Bhabora tree and meditated, which was later called the Bodhi Tree, and for seven days and seven nights, he realized the truth of the "Four Noble Truths" and became a Buddha.

Buddha originally referred to Shakyamuni, and later evolved into a general term for those who realized the truth.

Lord, Shakyamuni is not 49 days of preaching, but 7 days. There is a technical term in Zen Buddhism called "hitting seven". It means to make up your mind to meditate in seven days and you will become enlightened. Otherwise, you won't get up.

The number 7 was chosen because in Buddhism it is believed that 7 is a unit of development and change of everything, and that everything changes in units of seven hours, seven days, seven weeks, seven months, or seven years.

Before Shakyamuni went to the foot of the Bodhi tree, in addition to learning non-thinking and non-thinking and stopping thoughts for 6 years, he also went to the mountains alone to practice ascetic rest for 4 years. Although in the end he said that asceticism is not the way, he still accumulated a lot of practical basic skills in the past 10 years. Without these basic skills, a Buddha would not be able to attain enlightenment in seven days.

The Buddha cub was right, the Buddha in these seven days, every day to open a supernatural power, after the six passes, the last night, he watched the stars in the sky at night, and suddenly realized the final way to Buddhahood. From then on, he became a Buddha.

Buddhism is an inconceivable law, only the Buddha and the Buddha can know, and to verify it with the wisdom of the world, it is counterproductive. All sentient beings have the wisdom and virtue of the Buddha, but they cannot attain it because of delusional attachment. If the Buddha has a fixed Dharma, then it is not the Dharma, and if you see nature, you have no appearance, and if you realize Buddha, you have no life.

There are no two Buddhas, seek from the outside, and then enter the devil's path, and seek the Buddha from the heart, there is no Buddha outside the heart, and there is no heart outside the Buddha. Amitabha.

The four meditations and eight determinations are just tools, and the Buddha realized the wisdom of Prajna.

The method is to think, and we also have to think after listening to the Dharma.

Amitabha, hello. Senior brother, you asked these questions really well and meaningfully. The Buddha appeared in the world to manifest the eight phases of enlightenment, made all kinds of examples, fame and wealth, practiced the four meditations and eight determinations in the world, and everyone in the world would learn the Buddha.

Who said that the four meditations and eight determinations are the outer way, and the four meditations and eight determinations are the common method of cultivation, whether Buddhism or other sects have practice.

The Buddha did not become a Buddha in 49 days, but he became a Buddha immeasurably before.

There are two monks who have practiced for a long time.

The methods to become a Buddha are all there, and the Buddha has explained them, and as long as we follow the teachings, we will definitely become Buddhas.

That when the house was built. Put on the last cement slab. The house was built.

Can you say that the house is this cement slab?

You can say the foundation doesn't. Frame don't. Beams don't want it. Stigma do not want.

Is it a house to just put a cement slab?

The Buddha became a Buddha. It is 8 years of hard practice.

Wisdom. Meditation. Discipline. Fordeli. Vow power. It's all complete. to become a Buddha.

There is no Amitabha Buddha in the south. I wish you all good luck.

Great treasure vast pavilion good dharani dharani).

When the karmic merits are sufficient, they naturally become Buddhas, including under that tree, which was already "decided" when they were given a long time ago.

Our current practice is satisfying that 'karma.' The Buddha once said that blindly seeking cheap methods is not the right path, but there are troubles. I hope that this admonition will be shared with fellow practitioners.

The most convenient method is only the special method of chanting the Buddha, and it is still the most advantageous to recite the Buddha honestly.

Bow to the Guru Shakyamuni Buddha.

There is no Amitabha Buddha in the south.

He should have said that. I think it should be inseparable. The method and realm of his enlightenment at that time should be very close to the Dzogchen and Mahamudra lineages of Tantra, because it was the most direct and supreme, and it was very close to enlightenment.

All the other complicated methods are for the treatment of sentient beings with different habits. And the monk Yixiu also laughed at the moment of enlightenment and said that the Buddha made a big joke on people, why bother. So the true way to enlightenment should be very straightforward.

According to Master Jingkong, meditation is an ancient Brahmanical method, through which we can see through the six paths. That is, what you are talking about is not a certainty. Then, the Lord asked what else was beyond the six realms?

So under the Bodhi tree, the Buddha attained the realm beyond the six realms, and the Western Elysium will no longer suffer from reincarnation.

The Buddhist scriptures are about the truth and specific methods of the Buddha to see the universe, the problem is that everyone does not believe it, the problem is that everyone does not study seriously, and is it still clinging to the outside way, what is the method of attachment, and everything is not in the Buddhist scriptures?

Kids, go and ask the Buddha and the Ancestors, he knows.

Shakyamuni Buddha preaches and teaches every day, and he is in the center. He himself said it well, forty-nine years of preaching the scriptures, did he say it? He denied it all.

I didn't say a word, and whoever wants to say that I speak the Dharma is slandering the Buddha, and he slanders me. Is it true? It's true.

Did you say a word in forty-nine years? Not a word was spoken. What the Buddha said about all these Dharmas, if you ask, he will naturally answer you, without thinking, that is, without starting the mind, moving thoughts, separating, and attaching, no!

It is naturally revealed from one's own nature.

Therefore, there is a sentence in the Buddhist scriptures that says well: Dharma, all these Dharmas, the present Buddha is exactly the same as the ancient Buddha, why? There are no two dharmas for the same self and the same self, but there is one dharma.

This realm should be experienced slowly and carefully, and it must be studied seriously, and its flavor is endless, and the Fa is full of joy. The goal of Mahayana is to have a clear mind, and to have a clear mind, we must let go of our minds, our thoughts, our separations, and our attachments. These three are difficult, Buddhism, we start with **?

From the initial obvious attachment, detachment! And then further to the point of not differentiating. Non-attachment is an arhat and a Buddha; Not respectively bodhisattvas; If you don't have the mind and don't think about it, then you will become a Buddha, which is called "clear mind".

One after another, our thoughts and delusions are 3,200,000,000,000 thoughts at a snap of our fingers. This flick of the fingers, more than 2,100 trillion per second, we cannot perceive it in front of us, and we do not feel it at all. When will it be felt?

For example, if we are sick and insensitive, we must see clearly before we can feel it, that is, our ability is slowly restored, and we will naturally respond to the feeling outside. Now we feel that we are not aware of it, that we are not responding. All beings have a feeling of the Buddha, the Buddha's response is to appear and say the Dharma, the Buddha often talks about the supernatural powers, Buddha things, induction of Taoism, all living beings have a feeling of the Buddha should be.

Sentient beings have the feeling that they have a heart-to-heart thought, but a Buddha should not have a heart-to-heart thought.

So the Buddha can say that he hasn't said a word for forty-nine years, and he can say, why? He didn't have any thoughts. Generally speaking, all artificiality is realized from the heart's thoughts.

He didn't have a heart, he was able to appear, he could say the Dharma, he could help sentient beings to become enlightened, he fulfilled the wishes of sentient beings, and then his appearance was gone, and if sentient beings didn't feel it, he disappeared, and his appearance was gone, and he was gone. Appearance, sayings, and living in the world are all induction, and the truth in this and the reality of the Dharma must be experienced very carefully. How can we enter this realm ourselves, can we? Yes.

The Buddha has taken the initiative to preach, but if he does not realize, the fault is not the teacher.

Hehe, what you said are two different things, the context is different, everything has a way, such as a dream bubble, this is the real testimony of the Buddha, and you just saw what the Buddha said in the Diamond Sutra, as if I told you that durian is stinky, you know a concept of durian is stinky, and you haven't eaten it, in fact, you don't actually know that durian is stinky, how stink?

There is also the method of Buddhism to go to Bliss at the end of life, not to say that you will become a Buddha if you go to Bliss, nor to say that if you don't go to Bliss, you will not become a Buddha, and live in the mortal world, you can take a look at the Buddha said that the Sutra of Good Life, which teaches you how to live, how to choose friends, how to treat your parents and wife, and friends, and so on.

Also, especially at the beginning of learning the Dharma, there will always be such a process, all kinds of doubts, and then always stay on the lips and do not cultivate, how many of the five precepts and ten virtues have been done? Don't rush and don't practice the five precepts and ten virtues, what do you want? Fate will not change much, the foundation of meditation has not been laid, if you chant the Buddha, you also have to practice the five precepts and ten virtues, basically all the methods, this is the foundation, the discussion is fruitless, you look at the twelve karma, the thirty-seven products, the four recitations, the Lengyan Sutra, understand more, nothing to read more Buddhist scriptures, there will be fewer doubts, and it is not easy to be misled by others or other half-understood and like to show off so that you can't find the West. When you cultivate the five precepts and ten virtues to make yourself change greatly, then your fate will change a little, and then your confidence will be greater, and if you cultivate the five precepts and ten virtues well, meditate, chant the Buddha, and live in the four minds, there will be fewer obstacles

The Diamond Sutra doesn't talk about the phase, but if you are in the phase, it's not the hue, it's the empty phase. You are clinging to emptiness. The empty phase, the Lengyan Sutra is called Jingchen, there is a sound called moving dust, and there is a silent call for Jingchen. In the same way, clinging to what is is clinging to hue, and clinging to not being is clinging to hue.