From which sutra does the term Dharma Realm originate? 1. The scriptures of the Dharma realm

The Theory of Kusha. Dharma Realm] refers to all things that are objects of consciousness. It is one of the eighteen realms.

The first volume of the Kusha Treatise: The three aggregates of receiving, thinking, and acting and the non-appearance and non-action are called the Dharma Realm; Among the twelve, it is called the Dharma Division. However, the other seventeen of the eighteen realms are also called dharmaTherefore, the Dharma realm in a broad sense refers to all the laws that are active and non-active.

If viewed from the phenomenal and ontological perspectives, it can be divided into four dharma realms:

1. The law refers to all laws, and the boundary is the demarcation; Each Dharma has its own body and has different boundaries, which constitute a phenomenal realm of a thousand differences, which is called the realm of the Dharma.

2. Although the phenomena of the Dharma are numerous, their true nature is always the same, equal as ever, transcending language and writing, and is the realm of silent wisdom, which is called the realm of the Dharma.

3. All phenomenal realms and the ontological realm have a one-and-no relationship, and the Dharma of one and one is incompatible, and one and many are unhindered, and the Dharma is harmonious, which is called the Dharma realm of directors without hindrance.

Fourth, all phenomenal realms interact with each other, one is everything, everything is endless, and everything is unhindered, which is called the Dharma realm where everything is unhindered.

In Buddhism, the term Dharma Realm generally refers to the realm of consciousness, that is, the Dharma realm of the eighteen realms. In the 75 Hinayana Dharmas, there are 46 minds, 14 non-actions, 3 non-actions, and non-appearance, a total of 64 dharmas. In the 100 Mahayana Dharmas, there are 51 minds, 24 non-corresponding actions, 6 non-actions, and colors (no table) in the Dharma places, a total of 82 Dharmas.

There is a Dharma realm that governs all the Dharma, and the remaining seventeen realms are also called Dharma realms. Different sutras and sects have different classifications of the opening and closing of the Dharma realm, and there is one Dharma realm, three Dharma realms, four Dharma realms, five Dharma realms, ten Dharma realms, and so on. Such as,"Miscellaneous Ahama Sutra", "Great Prajna Sutra", "Huayan Sutra", "Mahayana Theory of Belief" and so on talk about one Dharma realmThe Huayan Sect talks about the Three Dharma Realms, the Four Dharma Realms, the Five Dharma Realms, and the Ten Dharma Realms, and the Tiantai Sect and Tantric Buddhism also talk about the Ten Dharma Realms.

If useful,

The Dharma is different from the Dharma of the Mind and the Dharma of the Heart, the Dharma of the Colour refers to all the material world and the void, and the Dharma Dharma refers to all the spiritual worlds, and the Dharma Realm is the sum of the two. In the Buddhist scriptures, the Dharma realm is divided into ten categories: the Dharma Realm, the Bodhisattva Dharma Realm, the Dependent Enlightenment Dharma Realm, the Shravaka Dharma Realm, the Heavenly Dharma Realm, the Human Dharma Realm, the Asura Dharma Realm, the Ghost Dharma Realm, the Animal Dharma Realm, and the Hell Dharma Realm.

However, the Ten Dharma Realms are inseparable from one mind, so there is also the saying that there is one true Dharma Realm.

The Dharma realm is the samsara sentient beings, that is, the sentient beings of the mundane world, that is, the sentient beings in the world on our earth, who are deceitful and fiercely competitive, who have tried all kinds of methods to make themselves good and want to make their country good, including all kinds of animals. Why is it called the Dharma Realm, because people or animals will do everything possible to find ways for their own interests and pursue perfection. Even though he has no reason, he will also be beautified by his own mouth, and his head is the Tao, which is invulnerable, this is the Dharma Realm sentient being, and he has to think about the way to deal with the life of society all day long.

[Dharma Realm].

1 The Dharma is divided into laws, and the boundaries are divided, and each Dharma has its own body, and the boundaries are different, so it is called the Dharma realm. 2 The Dharma is the Dharma, the Boundary is the Marginal Righteousness, and the Extreme Dharma's Margin, so it is called the Dharma Realm. 3 Although the laws are very different in appearance, they are all the same, so they are called the Dharma realm.

4 The law of one and one, the Dharma is harmonious, and it has all the laws, so it is called the Dharma realm.

from:["Common Vocabulary of Buddhism" Chen Yixiao】

The Dharma realm is uncertain, and my friend's simple understanding is that the environment we currently perceive is good. After in-depth understanding in the future, it will naturally be understood thoroughly. If you are interested, you can read the scriptures, which are more detailed.

Of course, I said that he was not as good as his friend himself understood. Knowing a point, experiencing a point. That's the truth.

Amitabha!

The Dharma Realm refers to the realm of consciousness.

Dharma Realm: Buddhist and Taoist terminology. Dharma generally refers to all things in the universe, including the Dharma of the world, and is usually interpreted as "tracking", that is, all different things can maintain their own characteristics, not be in harmony with each other, and according to their own rules, people can understand what they are.

Boundary, which means race and division, means that different things in different categories keep their own different boundaries.

It refers to the truth of the only and absolute equality; That is to say, the reality of the Dharma called by the Tiantai Sect, one of the true Dharma realms said by the Huayan Sect is enduring, and the truth of the Mahayana belief theory is like a door. It is also the Dharma Realm of One Heart, the Dharma Realm of One Truth, and the Dharma Realm of One Truth. The realm is the righteousness and righteousness that is based on it, and the holy law is born according to the truth, and the truth is the cause on which the holy law is based, so it is called the Dharma realm; This law is equal and unique, and it is the only truth, so it is called a law realm.

Mahayana Theory of Belief (32, 576a): If the mind is true, the trapped cavity is the body of the Dharma Realm. The so-called mind is immortal and imperishable, and all dharmas are differentiated only according to delusions, and if they are separated from delusions, there is no appearance of all realms.

Mahayana Doctrine of Belief and Righteousness (Huiyuan), Daming Sanzang Dharma Volume 4, p53

"The Mahayana Theory of Belief" 'The one whose mind is true is the one who is the great general phase of the Dharma realm. In other words, the realm of one dharma is the non-two true hearts, in this case 'one' means absolute, 'dharma' means holy dharma, and 'realm' means cause;For example, the Dharma is hidden in the volume of the Mahayana Treatise on the Beginning of Belief (Taisho 44.252a) (Taisho 44.252a) 'Those who have one Dharma realm are one Dharma realm. This is not one of the arithmetic, it is said that there are no two equal and equal as reason, so it is called one.

omitted) according to the Sacred Law, so the cloud Dharma realm. (omitted) the Holy Law is born in this context. The cause of this is the righteousness of the realm.

Those who regard the whole universe as one dharma realm do not establish the distinctions of delusion, purification, and sainthood, but only the absolute aspects of equal rationality, which is the non-difference of non-dyeing, non-pure, non-birth and non-destruction, that is, the true door mentioned in the Mahayana Theory of Initiation and Belief.

In addition, the Dharma is stored in the eighteenth volume of the Huayan Sutra Tanxuan Ji, which divides the Dharma realm into five gates, and in the third gate, 'the Dharma realm of doing and not doing things' (Taisho 35.440c), 'The one-minded Dharma realm contains two gates: (1) the mind is true as the door, and (2) the mind gives birth to the door of destruction. This is also based on the "Theory of Belief" as one mind as the one-minded dharma realm. However, the cool and clear view is said in the sixty volumes of "Huayan Da Shu Yuan", and the only one of the five doors is really not hindered by the Dharma realm.

Zongmi's "Wishing Goods" Volume 1 (Swastika 7·797b) 'Although there are many types of Dharma realms, they are all revealed, but there is only one true Dharma realm, that is, the pure mind of all Buddhas and sentient beings. 'In the same book, when the second volume of the Dharma Realm was entered by the Buddha Puxian Bodhisattva, it was said (Continuation 7·843b) 'The only true Dharma realm is said to be lonely and empty, deep and inclusive, (omitted) there should always be everything, that is, one mind. That is to say, the two masters of Chengguan and Zongmi entered the Dharma realm with Puxian, which is the one true Dharma realm, and this only true heart is called the heart of all things, and it is the essence of the Huayan Sutra.

Huiyuan of the Sui Dynasty believes in the Mahayana Righteous Chapter that in the basic theory of Buddhism, among the four noble truths of the collection of suffering, the collection of suffering is the convergence of the dependent origin of the Dharma realm, and the extinction of the path is the origin of the Dharma realm. The second ancestor of the Huayan Sect, Zhi Yan, first advocated the theory of the origin of the Dharma realm, believing that a "Huayan Sutra" is to explain the origin of the Dharma realm. The three ancestors of the Huayan sect, Fazang, inherited and developed the wisdom of the Dharma realm dependent origin thought, and used the dependent cause and nature of the sea fruit to clarify the reality of the world and the world.

The cause of the cause is divided into its phases as endless harmony, and it is believed that all things in the universe are cause and effect of each other; One thing is the cause, all things are the effect, all things are the cause, one thing is the effect; One is everything, everything is one, and each other is incompatible, and there is no end. The sea fruit is the unspeakable realm of the Buddhas. Hence the name "Endless Origin".

The Dharma Realm also holds that all phenomena in and out of the world arise from the innate Dharma nature. Dharma nature is "one mind", that is, the nature and essence of "one mind", also known as "good heart", "nyolaizang" or "nyolaizang self-nature pure mind". All phenomena in and out of the world arise spontaneously from the "pure mind."

Without "one heart", there is nothing else, so there is the name of sexual origin. The realm of the Buddhas is also out of the "Dharma nature" and out of the "one mind", and it is commensurate with the "Dharma nature" and "one mind". The Dharma nature is all the Dharma in the world and out of the world, so the Buddhas are in harmony with all sentient beings, the pure land is in harmony with the filthy land, and the secular world and the Buddha world are also in harmony.

The theory of the origin of the Dharma realm also talks about the fourfold Dharma realm: "things" (phenomena), "reason" (ontology), "directors are unhindered" (unity), and "everything is unhindered". The Chengguan of the Four Ancestors of Huayan Sect attaches great importance to the idea of "reason" and "matter" as the basis, and gives full play to the idea that the "Dharma Realm" contains everything.

He said: "Those who are in the Dharma realm are the general ministers, who are responsible for everything and barrier-free", and "those who are dependent are also of great use to the body." "Dharma realm" refers to the world's understanding of the difference between things, which is not within the scope of Buddha's wisdom.

"Dharma-realm" refers to the recognition of the commonality of things, but not yet the complete wisdom of the Buddha. "The directors do not hinder the Dharma realm", and the connection between reason and things is observed, and the directors "penetrate" into each other without hindrance, and this is not the highest stage of Buddha's wisdom. "Everything does not hinder the Dharma realm", reason is integrated into things, everything is integrated without hindrance, and each other is included, so that it is endless.

Enlightenment is the highest stage of Buddhahood. The theory of "everything is unhindered" is a special expression of Huayan Sect, and it is the theoretical focus of the theory of dependent origin of the Dharma realm.