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"Li Shutong's Self-cultivation", "Selected Poems and Writings of Li Shutong", "Dream Shadow of Southern Fujian".
Li Shutong's Self-Cultivation is a spiritual practice guide book, and his experiences, thoughts, and words have the enduring power to calm the mind nearly a hundred years later.
In the past, Li Shutong was omnipotent, his family was superior, his poetry and songs, piano, chess, calligraphy and painting, and his voice and color were all amazing, but he resolutely became a monk, from gorgeous to extremely dull, converted to his own heart, transcended the world, and became a pure Buddhist master, this life is full of legends and mysteries. The context of this book allows Tan to systematically and comprehensively show the mental journey of Li Shutong (Hongyi Draft's trouser master) for the first time.
Li Shutong's achievements:
Li Shutong's contribution to Buddhism is mainly reflected in his research and promotion of Vinaya. In order to revitalize the study of law, Master Hongyi was not afraid of difficulties, studied deeply, devoted himself to the precepts, wrote books and teachings, and practiced them. He is a highly respected Vinaya master in modern Buddhism and a well-known Buddhist monk at home and abroad.
In the early days of Uncle Li's entry into Buddhism, in addition to reading the scriptures that monks must read, his further study was widely accepted. What's more, he was a person who did everything seriously and thoroughly unless he didn't do it. As a monk, in terms of Buddhist thought, you naturally have to make your own characteristics.
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Li Shutong and his Japanese wife Fuji became attached to each other because of painting, and the two finally fell in love after a long time, crossing the boundary between a painter and a model.
When the cherry blossoms are at their most blooming, Li Shutong's love flowers are also blooming. In the spring of 1907, when the cherry blossoms were in full bloom, after a few months of dating, Li Shutong felt the taste of love for the first time, and later the two began to live together. At this time, Li Shutong's heart was happy, and he wrote in his poem "Chaoyou Can't Bear the Pool":
Xiaoqiao was speechless and caught a glimpse of the rising dawn in the forest trees. Since then, there have often been Li Shutong walking with the Japanese girl by the lake.
In 1911, Uncle Li graduated from the Tokyo Art Rolling School, and he returned to China with Fuji. After returning to China, Li Shutong arranged for Fuji to live in Shanghai, first as a painting teacher at the Tianjin Zhili Model Industrial School, and then at the First Normal School of Zhejiang Province. It wasn't until 1918 that Li Shutong was determined to abandon his ego to Pudu sentient beings and convert to Buddhism in Hupao Temple in Hangzhou, and his 12-year relationship with Fuji finally came to a poignant end.
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39-year-old Li Shutong was a monk in Hangzhou, and his wife and two sons knelt outside the temple, kowtowing for 4 hours, and the blood flowed, and Li Shutong was nowhere to be seen. The 13-year-old son questioned the reason and wept bitterly: Why did you give birth to us if you didn't fulfill your father's responsibility?
Hongyi clasped his hands together: My heart is empty, the red dust is far away from me, please come back. The son's liver and intestines were broken, and he didn't look back.
Back then, his wife pulled his son at home, and Uncle Li went to Japan to study. The landlord's daughter is called Xuezi, who admires Li Shutong's talent and is willing to be a mannequin for him.
Knowing that Uncle Li was married and had children, Xuezi had no complaints. If you love him, you love everything he has, and the two of them got married and had children for 12 years.
Yukiko, the Japanese wife, did not understand that Li Hu had abandoned her, so she knelt in front of the temple for three days and three nights and asked, "Master, please tell me what love is." Gen-la Hongyi: Love is compassion.
If it is said that the wife is the order of the matchmaker's parents and has no emotional foundation, then Yukiko is a marriage formed by Uncle Li who fell in love freely while living and studying in Japan, and still has Li's blood and the crystallization of love. Why is that love gone when it says no? It's gone!
If this is the compassion of Buddhism? Is this Buddhist love? From the bottom of my heart, I grieve for Lee's children!
Grief for the "compassion" of Buddhism! Sorrow for the "love" of Buddhism!
Judging from Li's wife, concubines, family and children, I am really incredible! Is there really love in Buddhist compassion? Can it really bless people? I, an ordinary man, can't always understand, who can understand it except Li?
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Uncle Li has three Chinese wives and one Japanese wife.
"Farewell" is an episode in the movie "Old Things in the South of the City".
In fact, there is one sentence missing from the landlord's question, which is as follows: >>>More
Uncle Li has three Chinese wives and one Japanese wife.
I think it's because he has been deeply influenced by Buddhism since he was a child, so he wants to pursue this peaceful life, so even if he kneels in the temple for a long time, he is still indifferent.
Uncle Li Tong's full text meaning of "Farewell":
Next to the ancient road outside the long pavilion, the grass on the ground stretches to the horizon. The evening breeze blows through the willow tops, the flute sound is intermittent, and the sunset is in the mountains outside the mountain. Most of my best friends are wandering all over the world. >>>More