After the spark of a Buddhist monk, will there really be a relic?

Relic, a Buddhist term, refers to the crystals produced after the cremation of the deceased, with different shapes, including round, oval, and lotus-shaped, some bright and white, and some dark and transparent.

Yes, there really is. Relics are the result of strict precepts and meditation.

Although it cannot be said that all great virtues are available, there are many great virtues that are well known to the world and have relics to be left for future generations. From the Buddha to the great monks of all ages, these great practitioners have strict precepts, and it is by no means the speculation of some people to put everything into the vidas in order to obtain relics, and if the relics are so easy to obtain, then anyone can get them.

Answer for you: The relics of high monks refer to relics that have special significance in Buddhism. A relic is a relic left behind by a Buddha or other eminent monk after death, usually an item made from ashes that have been specially treated and shaped like tiny pearls or particles.

It is believed that the relics contain the power and wisdom of the saints and are regarded as valuable Buddhist relics. Buddhists believe that relics possess divine energy that can bring protection, blessings, and inspiration. People regard the relics as a symbol of the Buddha or a high monk, and enshrine them in Buddhist temples or shrines as a pious object of worship and worship.

The relics of high monks are often considered to have miraculous effects, and it is rumored that some relics often produce plum sparrows with radiance, fragrance, and have the power of ** or sensitivity. Therefore, people often go to worship and visit the pagoda in the hope of receiving blessings and blessings from the relics. The relics of the high monks are relics of special significance in Buddhism, regarded as relics of saints, and are enshrined and revered.

They are believed to have divine powers, bring blessings and enlightenment, and have important religious and spiritual value for Buddhist adherents.

Zen Master Xuyun, Elder Mengshen and other senior monks have relics.

Xuyun Zen Master passed away in Zhenru Temple in Yunju Mountain, Jiangxi, and lived 120 years old. The number of relics left by Xuyun Zen Master after the tea is impossible to count earlier, it is rumored that at least a few hundred relics, and now the relics of Xuyun Zen Master are enshrined in the Xuyun Pagoda of Zhenru Zen Temple. In the history of modern Buddhism, adhere to the ascetic for more than 100 years, have done fifteen dojos, rejuvenated the six ancestral courts, and multiplied the five sects of Zen with one body, only the reputation of Zen Buddhism is in the void.

On November 27, 2017, Elder Mengshen passed away peacefully, with a life span of 103 years and a monk of 87 years. After the Mengshen Elder Tubi Puja, the Wutai Mountain Zhenrong Temple announced for the first time the Menglao Relic, which is crystal clear, round and smooth, and there are about 100 grains. The elder devoted his life to the restoration of sangha education, the construction of monasteries, and the spread of the Dharma all over the world.

He is the author of three books, including the classic Zen series "Practice", "Suiyuan" and "Zen".

Relic introduction

The Sanskrit word arīra, translated as "Shelira" or "Sri Ra", means bone body or remains. According to legend, it was a bead-like object formed after the cremation of the body of Shakyamuni Buddha, and later it also referred to the bones of Buddha and monks. Relics can be divided into bone relics, hair relics and meat relics, and it is usually said that they all belong to bone relics.

Buddhism believes that relics are refined by spiritual merits, and they are mostly made of hard beads and dazzling colors.

Regarding the relics of Shakyamuni Buddha, the "Chang Ahan Sutra" Volume 4 "Procession Sutra" records that after Shakyamuni Buddha attained nirvana among the two trees in the city of detained corpses, the Buddha relics were divided into eight parts, and each of the eight countries raised a pagoda to make offerings. According to the first volume of "The Biography of Ashoka", during the period of Ashoka, the relics of Shakyamuni Buddha were collected and 84,000 pagodas were built for offerings. Later Chinese Buddhism's descriptions of Buddha relics and Ashoka Pagoda often take this as their source.

First of all, the first theory is that the formation of "relics" is related to the food that monks have eaten for a long time. Everyone knows that monks live on vegetarian food and never eat meat food. However, the content of fiber and minerals in vegetarian food is higher than that of meat food, and through the body's own digestive system and metabolism, these substances eventually become crystalline substances such as phosphate and carbonate.

In addition, the monks meditate every day, lack of exercise, food is not easy to digest, food is easy to accumulate and precipitate, and finally after cremation, the "relics" we see are formed.

However, many people disagree with this statement. After all, there are many vegetarians in this world who don't exercise regularly, and it is impossible to explain the fact that only the ashes of enlightened monks have relics in them.

There are also people who believe that "relics" are stones in the human body. Because by analyzing the composition of "relics", it is found that it is very similar to the composition contained in human stones.

But there are also many people who oppose this statement. The reason is that the amount of stones contained in the human body is very small, and it is impossible to form such a large "relic". Moreover, it is a very painful thing to get stones, but most of the enlightened monks who have "relics" in their bodies are healthy old people who died in peace.

What's more, ordinary people who have the disease of stones do not appear after being cremated.

Another theory is that it has to do with the composition of human bones. Some people believe that "relics" are actually the phenomenon of recrystallization of some human bones after burning, so we can see all kinds of strange "relics". Compared with the above two speculations, this statement is still relatively credible.

Because some experts have studied that "relics" do contain human bones. In addition, human teeth also contain inorganic salts that can form crystals, which may be a reason for the formation of "relics".

The fourth theory is that the "relics" are actually some sturdy and non-combustible objects worn by the monks when they were cremated. For example, many monks will use silica as a component of gemstones as a part of the wear. When silica is burned, it reacts chemically with some components in the human body, and eventually forms crystals, such as glass, ceramics, etc., which are very similar to "relics".

Therefore, this speculation is not impossible.