Why is the Book of Songs called the life code of the ancient ancestors?

In ancient times, people of all ages were called:

Baby: Newborn person.

Swaddling: Generally refers to the age of one year.

Child: 2 to 3 years old.

The first and last year: the girl is seven years old.

The first year: the boy is eight years old. Description: According to the physiological condition, boys at the age of eight and girls at the age of seven change their teeth, remove their baby teeth, and grow permanent teeth.

Total horn: a general term for juveniles.

Year of the Bun: Refers to children. (In ancient times, children's hair drooped, and by extension, they referred to underage people.) ）

Huangkou: Under 10 years old.

Preschool: 10 years old. ("The Book of Rites: Qu Lishang": "Ten years of life is young, learn.) Because there is no punctuation in ancient characters, people intercept the word "kindergarten" as a pronoun for ten. ）

The Year of the Golden Hairpin: The girl is twelve years old.

Cardamom years: Thirteen or fourteen years old.

The Year of Dancing Spoons: Thirteen to fifteen years old.

Year of Elephant Dance: 15 to 20 years old.

Zhixue: 15 years old. (The Analects:.)"Zi said: "I am five out of ten and am determined to learn ......."”

Girl: 15 years old. ("The Book of Rites: Internal Rules": "Women have five years out of ten.") ”）

The year of jasper and the year of broken melons: the woman is sixteen years old. (In the old days, the literati dismantled the word "melon" for the twenty-eighth year, which was said to be sixteen years old, and was mostly used for women.) ）

Weak crown: Men are twenty years old. ("The Book of Rites: Qu Lishang": "Twenty is a weak crown.") ”）

Tao Li Nianhua: The woman is twenty years old.

Hua Xin Nian: The woman is twenty-four years old. A woman's marriage is called the year of the plum, the year of the plum.

And Li: Thirty years old.

Not confused: forty years old.

Destiny: Fifty years old. ("Analects": Zi said: "I have five out of ten and am determined to learn, thirty and stand, forty and not confused, fifty and know the destiny of heaven, sixty and obedient, seventy and do what I want, do not exceed the rules.) “）

The year of knowing wrong: 50 years old. ("Huainanzi Yuan Dao Xun":.)

Boyu is fifty years old, and there are forty-nine years of non. It is said that there was a Boyu in the Spring and Autumn Period, and he constantly reflected on himself, and when he was fifty years old, he knew the mistakes of the previous forty-nine years, so later generations used "Zhifei" to refer to him as fifty years old. ）

The year of the ear and the sixtieth year: sixty years old. (Since ancient times, China has used the heavenly and earthly branches to intricately combine the years, which can form sixty pairs of stem branches, so it is called "sixty stem branches" or "sixty flower nails", so sixty years old is also called "the year of the sixtieth year".) ）

Gu Xi: Seventy years old. (Du Fu's "Two Songs of Qujiang": "Wine debts are common everywhere, and life is rare for seventy years. ”）

Year of the Cane Dynasty: 80 years old.

The year of mackerel: 80 to 90 years old.

Elderly: Eight. Ten, ninety years old. ("The Book of Rites: Qu Li": "Eighty-ninety years old.") According to this interpretation, people use the word "耄耋" together to refer to it.

Eighty or ninety years old. ）

Expectation: A 100-year-old man. ("The Book of Rites: Qu Li":

A hundred years of expectation. It means that life lasts for a hundred years, so it is called "the age of expectation." Yuanren Chen Hao explained:

Life is for a period of 100 years, so it is called a period; The diet and daily life are moving, all of them are to be raised, so it is called Yi. ”）

In addition, there are also calls teenagers as bundled hair, women to be married as Nian or Wait, old people as Hao Shou or Bai Shou, long-lived old people as yellow hair, and so on.

"Xu" is like a fish cut, which is the image of the ancestors in the Jianghuai region to make yusheng.

The surname Xu is derived from the surname Ying, and the name of the country is the name. The distant ancestor can be traced back to the Five Emperors era of Jin Tian's Shaohao (surname Ying). Shaohao's great-grandson is Boyi, Zuo Dayu has a meritorious role in controlling the water, and the son of King Xia Feng Boyi Ruomu is in Xu, so his hometown is in the north of Si County, Anhui Province.

The Xu State has been active in the Xia, Shang and Zhou dynasties, and has been active between the Jianghuai and Huai, and is known as Xu Rong in history, also known as Xu Yi or Xu Fang. In the Spring and Autumn Period, King Xu Yan rebelled against Zhou and was destroyed by King Mu of Zhou and the State of Chu, and later reinstated the son of King Xu Yan as Xu Zi. During the Warring States Period, the state of Wu destroyed Xu, then the state of Yue destroyed Wu, and the state of Chu destroyed Yue, and the territory of the state of Xu was included in the state of Chu.

The descendants of the Xu State then took the name of the country and scattered among the Jianghuai.

It accounts for the largest proportion of the three categories of wind, elegance and song, accounting for more than half of the poems. Compared with "Ya" and "Song", "Wind" seems lively and has a stronger breath of life, such as the opening "Guan Ju" to write about young people who are in love for the first time. "Hooligans" writes about the grievances of a woman who has been abandoned by her husband.

The Quiet Girl writes about the subtle psychology of falling in love.

The so-called wind, that is, folk songs, is an important material for the study of folk customs, geography, customs and humanities at that time, so in the Book of Poetry, the wind is the most important.

The Book of Songs was originally a musical song, divided into three categories: wind, elegance, and song, and was first seen in "Xunzi Confucianism", which is the most recognized classification method in ancient and modern times.

Guofeng was a popular local song at that time, with a local color. In terms of content, most of them are folk songs, and the authors are mostly folk singers, but there are also individual aristocrats.

There are many works that express the suffering of the people's livelihood in the national style, and there are also a considerable number of poems that express the love between men and women.

Personally, I think there are three aspects that determine the "wind."'the importance of the matter;

First of all, fromcontentLook, the "wind" dabbles.

Wide range, situationNot single, and fromThe general publicBrainstorming;

fromQuantitativelyLook, the windProportionUtmost;

FinallyFrom time

Looking at it, most of the Ya and Song are produced inWestern Zhou Dynasty(to the east), and the wind (such as the national wind) is generatedSpring and Autumn periodWith the passage of time, the forms of artistic expression and the ability of people to create tend to mature and perfect.

So there is".The three songs are not as good as the two elegant, and the two elegant are not as good as the fifteen national stylesThis statement.

The six meanings of the Book of Poetry: Feng Ya Song is the category, and Fu Bixing is the technique.

"Guan Ju" is the beginning of "Wind" and the first article of "Book of Songs". The ancients crowned it at the top of the 300 articles, indicating that it was highly evaluated.

Reason: "Wind" comes from folk songs from all over the world, and is the essence of the "Book of Songs" There are chanting of beautiful things such as love and labor, as well as the sighs and anger of nostalgia for the homeland, thinking of people and anti-oppression and anti-bullying.

Wind is the folk style, and the Book of Poetry, as the leader of realism, will pay more attention to the lives of the people in the world, and the Book of Poetry is mostly created by the people.

And the Song of Songs, one is a description of court life, the other is an account of sacrificial scenes, which will be handed down to be less acceptable and certainly less than the wind.

Moreover, as a portrayal of folk customs and the life of the ancients at that time, wind is of great significance for our study of ancient culture and has been borrowed from today's communist society.

The wind is a place in different regions**, mostly folk songs.

Wind. It's a different region of the place**. 《

The wind is written on the folk style, representing Confucius's benevolent government thought, people-oriented, compared with the elegant court music, and the temple music of the song, the people are more important!

No matter what dynasty, rulers, whether the court is good or not, how many cities are conquered, the annual yield of crops, and other data are only one side. Whether the people live and work in peace and contentment is fundamental. Understanding the poetry of Han Yuefu, rhyme, and description are secondary, and perhaps the living conditions of people in that period are what we focus on.

There are plums, in fact, there are seven! Ask me to be a gentleman, and I will be lucky!

There are plums, in fact, there are three Xi! Ask me to be a gentleman, and I will be in the future!

There are plums, and it is a basket! Ask me to be a gentleman, and I will say it! [2] 摽 (biào): one says falling, the other says throwing, throwing. Yes: Verbal particles.

Seven: One is a non-real number, the ancients used seven to ten to indicate more, and less than three to indicate less. or seventy percent, that is, there are seventy percent of the plums on the tree that have not fallen.

Shu: Many. Scholar: An unmarried man.

迨 (dài): and, take advantage of. SG: Good day.

Today: Now.

Basket: oblique shallow basket, still today's dustpan. 塈 ( jì or qì): 一語取, 一語財.

Predicate: One speaks of gathering; One speaks and speaks; One thing is to go, get married. [3] The plums fell to the ground, and seventy percent remained on the trees. If you have a heart to beg me, please don't delay the good day.

The plums fell to the ground one after another, and only thirty percent of the branches remained. Young man who begs me, don't wait any longer.

The plums fell to the ground one after another, and they had to be cleaned up with a dustpan. Young man who has the heart to beg me, speak quickly and don't hesitate. [2]