The word then in Fish I Want has multiple meanings

Yu: What you want is more than the living (than) Wan Zhong to me He Jiayan (right) for: the village is for the body to die and not to be (yes, verb) now for the beauty of the palace for it (for, to accept) where you can avoid the patient why not also (do, verb) get:

The two cannot be both, (can, verb), and if you get it, you will be born (get, get, verb) and the poor you know will get me and (gratitude, verb. Tong "De") Tong fake word: Pi:

Therefore, there is still something that cannot be refuted (through "avoiding" and evading) argument: Wan Zhong does not argue about etiquette and accepts it (through "discernment" to discern) the township is dead and not subject to (through "to" the past).

By that, there can be a group of troubles and there is nothing to do - and (but).

Wan Zhong loves it without justifying it—and (just, the conjunction that indicates the relationship of inheritance) now does it for the poor who knows it—and (but, the conjunction that indicates the turning relationship) is born and does not use it—from being (by some method) is, a demonstrative pronoun.

Refers to a certain way.

Whoever can dispel the patient - everything (everything).

Where three to - where (altogether, total).

What people want - (of, compound).

What is gained is born - (they, meaning: a spoon of food, a bean soup) the gain and loss of its heart - (the subject-verb cancels the independence of the sentence.

No real sense).

Don't close it, don't turn it off. I'm most afraid of asking anonymous questions.

Polysemy. 1 And with it. Connecting two actions, undertaking conjunctions (or table modifications) is born and not used by is.

Inflective conjunction, but 2 is more than what the living want,. Than Wan Zhong Yu I He Jiayan, for the 3 yes and not the only sage has a heart, this kind of yes can not be left alone. This practice 4 can not have both, get, have what you know, and the poor get me.

Through "virtue", gratitude 5 for the sake of the body and not to suffer. For the beauty of the palace to do 6The pronoun of the structure particle between the central language of the definite sentence It refers to the original intention of shame in the text The pronoun of the acquisition of the word It refers to the person who does the way in the text The pronoun of the beggar receives it It refers to the person who does the way The pronoun of the beggar receives it It refers to the act of accepting the word in the text It refers to the act of accepting the word It refers to the act of accepting the word 7

Giving up life and taking righteousness is also life from being, and being born without using is also gaining life 8With the poor who know the needy, I have to pass "欤", and the modal word Huer and with it give 9Jiawan Zhong in my He Jiayan increases, here refers to the benefits brought by the sacrifice of jade silk, Fu Dare to add also false reports and the mountains do not increase, why suffer and uneven increase 10 Mo

There is no one who is more evil than the dead, there is no palace woman, no one is selfish, no one.

Polysemy. 1 and Tong "欤", modal words example sentences: the poor who know me and give example sentences: Huer and with.

2 And connect two actions, take on the conjunction example sentence: and with the conjunction, but example sentence: from the is born and there is not also a need.

3 Compare example sentences: What you want is more than the living For example sentences: Ten thousand bells are in my place.

4 Yes This kind of example sentence: The non-only sage has a heart This practice Example sentence: Yes and can't be enough.

5 Get it, have it Example sentence: You can't get both "virtue", gratitude Example sentence: The poor who know me and 6 Particle Example sentence:

Huer and with the pronoun, you example sentence: with the same sale of eternal sorrow (Li Bai "will enter the wine") 7 for the sake of example sentence: the township for the body to die and not subject to do example sentence:

Now it is the beauty of the palace.

8 of the person wants to be a predicative, the central sentence is structured between the particle.

There are pronouns in the text that refer to the heart of shame.

The pronoun it refers to a bean soup in the text.

With the pronoun it in the text refers to the doer of the way beggar.

The pronoun it refers to the ten thousand bells in the text.

For the pronoun it in the text refers to the act of accepting the Fortune Lu.

This is a loss of its original structural particle and the abolition of sentence independence between the subject and the verb.

Yes: The non-sage has the heart and is: this; Yes or no, yes: this is the practice.

For: Township for the sake of the body and not subject to: rather; Now for the beauty of the palace for: for (the second) for: acceptance.

And: Huer and with it: the table is modified, not translated; From the yes is born and there is no need also: the table turns, but.

Yu: what you want is more than the living Yu: than; Wan Zhong Yu Yu

Yes, the "then" in "Fish I Want" has a variety of different meanings, and the following is a specific explanation:

1.Represents a hypothetical reasoning relationship, equivalent to "what if......Just ......For example: "What is the ambition of the bird?" What about the Zhiyan or, the bird's ambition to fly high? ”

2.Indicates a conditional relationship. For example: "If the goods are auctioned, they must be borrowed from others."

3.Represents the concept of causal logic. For example: "If you do not believe in the past, you cannot see the present."

4.Leads to a proposition of a consequential nature. For example: "When you learn and learn from time to time, don't you also say?" ”

In short, the meaning of "rule" is diverse, and the specific meaning should be determined according to the context.

By that, there can be a group of troubles and there is nothing to do - and (but).

Wan Zhong loves it without justifying it—and (just, the conjunction that indicates the relationship between the poor and the poor) is now doing it for the poor who knows it—and (but, the conjunction that indicates the turning relationship) is born and does not use it—from being (by a certain method) is, a demonstrative pronoun, referring to a certain method.

Whoever can be auspicious can get rid of the patient - everything (everything).

Where three to - where (altogether, total).

What people want - (of, compound).

What you gain is born - they (they, referring to: a spoon of food, a bean soup) This gain and loss has its heart - Wang Shuzhi (the independence of the sentence between the subject and the verb is canceled, and there is no real meaning).

The meaning of this sentence is that if you give it to others, the hungry people who pass by will not accept it; Kicking and giving food to others, the beggar is not willing to accept it.

Source: "Mencius: "Fish I Want" in "Mencius: Gaozi I": "A spoonful of food, a bean soup, if you get it, you will live, and if you get it, you will die." Huer and with it, the doer of the way is receiving; With it, the beggars disdain. Wan Zhong does not defend etiquette and righteousness, and Wan Zhong is not a matter of what is it for me! ”

Translation: A bowl of rice, a bowl of soup, if you eat it, you will live, if you don't eat, you will starve to death. But they were told to give food to others, and the hungry people who passed by refused to accept it; Kicking and giving food to others, the beggar is not willing to accept it.

However, some people saw the good fortune but accepted it without discerning whether it was polite or not. What, then, shall it do me good in a good fortune?

1) Also: Also.

2) Desire: Love.

3) Gain: Get both.

4) Abandonment: Abandonment.

5) Take: Select.

6) Even: better than.

7) Yu: than.

8) Therefore: So, therefore.

9) Gou De: Gou and obtain, here is the meaning of "Gou and stealing".

10) Evil: Disgust.

11) Affliction: calamity, calamity.

12) Pi: through "avoid", dodge.

13) If: If, suppose.

14) Zhi: used between subject and verb, to cancel the independence of the sentence, no real meaning, no translation.

15) Mo: No.

16) Then: Then.

17) Everything: Everything, everything.

18) Survival: Preserving life.

19) Why not: What means are not available? I use it and adopt it.

20) Pi: a "avoidance" [2] . For: Do.

21) And: But.

22) Yes: Therefore.

23) Non-independent: not only, not only non-only: not only.

Boliang Town 24) Sage: Talented, virtuous people.

25) Yes: this, so.

26) Heart: Thought.

27) Don't mourn: Don't lose. Mourning: loss.

28) Basket: A round bamboo vessel used to hold food in ancient times.

29) Bean: A wooden food utensil in ancient times.

30) Then: Yes.

31) Ephesian: No.

32) Got: Get.

33) Huer: Shouting (contemptuously, disrespectful to people).

34) Huer: Shouting and giving him (eating and drinking). Er, a mood particle.

According to the Book of Rites, there was a severe famine in the country of Qi one year. Qian Ao was on the side of the road to give porridge, and a hungry man came with his face covered by his sleeve. Qian Ao yelled for him to eat porridge.

He said, "I have come to this point because I have not eaten the food that has been given to me by contempt!"

35) Doers: (hungry) pedestrians passing by.

36) Ke: Kick with your feet.

37) And: table modifications.

38) Disdain: Unwilling to accept the base because of contempt.

39) Wan Zhong: This refers to the high position of Houlu. Bell, a kind of measuring instrument in ancient times, six Hu and four buckets for a bell.

40) Debate, the same as "discernment"; DH: What's in it for you? Ho prepositional structure, postpositional. [6]

41) Palace: Residence.

42) Bong: to serve.

43) The Needy: The Poor.

44) Got Me: Appreciate me. De: through "virtue", gratitude.

45) And: Tong "欤", mood particle.

46) Township, leading to "to", originally, once upon a time.

47) Already: Stopped.

48) Honxin: Nature. This refers to the shameful heart of man.

<>Fish I Want" is from "Mencius: Gaozi I", and the author is likely to be Mencius.

"Fish I Want" is a representative work of Mencius based on his theory of sexual goodness, and an in-depth discussion of man's view of life and death. Emphasizing that "justice" is more important than "life", he advocates sacrificing one's life for righteousness. Mencius had a good nature, and thought that "everyone has a heart of shame and evil", so people should maintain a good nature, strengthen their usual cultivation and education, and not do things that violate etiquette.

Mencius regarded this thought as the essence of the traditional moral cultivation of the Chinese nation and had a far-reaching impact.