How do you understand dependent arising in Buddhism? What does it mean in Buddhism to cause and die?

Ten thousand laws are born because of karma, karma is born and there is destruction, people are born because of endless karma, because of karma, the six realms of reincarnation, karma is born and there is destruction, if it is said that there is, then there is life, there is life and karma, there is death, there is birth, there is reincarnation, if there is no karma, it is not subject to the cycle of birth and death, because we should understand that all laws are born by karma, karma is extinguished, and what is sufficient in self-nature is neither increased nor decreased, when the dependent arises, the mind thinks, this is the karma created by successive lives, let me suffer, I suffer. I think the same when something good comes, rejoice. Not subject to causes.

I understood that self-purity is no different from that of a Buddha. If there's something wrong, don't laugh at me.

Seeing the 12 causes and conditions is seeing the Dharma, that is, seeing the Buddha.

The Buddha said the Rice Straw Sutra

There are eleven uprisings of all fates, as you should know: it is said that the righteousness of the unauthored is the uprising of the fate, the righteousness of the cause is the uprising of the fate, the righteousness of the sentient is the uprising of the fate, the uprising of the other is the uprising of the fate, the righteousness of the impermanence is the uprising of the fate, the instantaneous extinction of the righteousness is the uprising of the fate, the cause and effect of the uninterrupted righteousness is the uprising of the fate, the righteousness of all kinds of causes and effects is the uprising of the cause, the cause and effect of each other is the uprising of the cause, and the righteousness of the cause and effect determines the uncluttered righteousness is the uprising.

Separation of the Origin of the Beginning of the Victory of the Dharma Sutra

For example, if the three reeds stand in the open space, they will be erected according to each other, if they go to one of them, the two will not stand, if they go to the other, the other will not stand, and the exhibition will depend on each other to be erected.

The 12th Sutra of the Miscellaneous Aham.

For example, a person is attached to a ship in the ocean, and a person is dependent on a color. For example, the boat travels in the sea according to the person, if the color body turns up according to the name, the person and the ship depend on the sea, if the name and the color depend on each other.

The Pure Path: See the Pure Product

There are all kinds of dharmas that arise from causes, such as because of the sound of drumming.

The Pure Path: See the Pure Product

Causes, sub-relationships, margins, and increasing ascending conditions, the four causes give birth to all the laws, and there is no fifth fate.

Nagarjuna's "Theory of the Middle Theory: Breaking the Cause and Condition".

Dreams give rise to bitterness and happiness, and there is no other realm, and if it is the law of dependent origination, there is no dependent cause.

Nagarjuna's Seventy Emptiness

The law of the twelve causes and conditions is recorded in the scriptures. Cultivate according to the scriptures, self-enlightenment, and do not listen to the words of others.

Dependent Origin - The generation of any thing is the result of the convergence of various fates.

Extinction - The fate of the existence of anything disappears, and the thing disappears.

Meaning: All dharmas arise from causes and conditions, and do not arise alone. It is necessary to rely on the realm in order to give birth to this kind of dharma. Although the Tao is non-action, it is only when it encounters causes and conditions that it can be induced.

Dependent origin is the fundamental doctrine of Buddhism, and it is also the greatest characteristic of Buddhism that distinguishes it from other religions, philosophies, and thoughts. At the beginning, the Buddha was under the Bodhi tree and on the Vajra Throne, and he saw the stars at night and became a Buddha, and what he realized was the principle of the cosmic man's grasp of the Buddha's dependent origination.

All laws are born by cause, and the cause is extinguished, and the cave is old and destroyed. Origination is a variety of conditions, for example, a seed needs a certain amount of soil water and sunlight to germinate and grow, soil moisture and sunlight are the cause, and the seed is the cause. There is a cause and a cause, the seed sprouts, things arise, and a new phenomenon occurs.

This is the origin of the trembling letter.

All beings have no self--- emptiness, and suffering and happiness arise with --- dependence.

Buddhism advocates 'causal birth' and 'self-nature and emptiness', and Buddhism looks at the material world as the law of cause and effect, and the spiritual world is also the law of cause and effect. As large as a planet, a celestial body, or even the entire universe, as small as a stalk of grass, a small particle of dust, and an atom, all of them exist under the pretense of the aggregation of internal causes and external causes, and without the elements of cause and condition, nothing can exist, so fundamentally, it is nothing.

Knowing truthfully that all dharmas arise from causes, and that causes and conditions arise without self-nature, and that there is emptiness without self-nature, the wise man knows: there is but not existence. Truthfully know that emptiness is asexual, has no performance with the fate, and appears with the fate, so emptiness is not empty.

There is but not there; Empty but not empty, it is called wonderful intelligence. That is what the Diamond Sutra says: Do not take the appearance, such as not moving. 」

A simpler explanation is that because everything and everything, including you and me, are impermanent and cannot exist forever, we must cherish the present fate and learn to let go of spiritual obstacles, so as to obtain light peace and trembling. And don't cling to the so-called pain and happiness, because all these things will fade away with time, and all the troubles will also arise because of attachment and will also disappear because of letting go.

In Buddhism, the "edges" are not all kinds of conditions, but all kinds of conditions.

In Buddhism, there are four conditions: causes, equal inferences, dependent relationships, and increased upper conditions.

1. Karma: Karma, cause is the meaning of fate. In the Buddhist theory of cause and effect, the main conditions that lead to the result are usually called"Cause", the secondary condition is called "edge".

Here, it is emphasized that cause is also one of many conditions, so it is called karma. Of the six causes mentioned above, the other five are all causes except those that can act as causes.

2. Equal infernal relationship: also known as secondary margin. This is said from the heart, from the heart. When the mind and mind of the front thoughts will dissipate, the thoughts and the causes of the mind and the mind of the future thoughts will arise. The mind and mind that I thought about before are called infernal.

3. Affinity: refers to the realm that the heart climbs, that is, the object of knowledge. Buddhism believes that the mind is the energy cause, the external environment is the cause, and the cause is the cause of the mental law, which is called the dependent relationship.

4. Increasing the upper edge: It does not hinder or contributes to the generation of other methods, which is called increasing the upper edge. Its fate is vast, and all the Dharma is to increase the upper edge; And with a vast heart, it increases the upper edge of all the promising laws. The so-called "all dharmas" means that all active phenomena other than the self are increasing the upper edges.