What does it mean to be four or seven after death? What does it mean to be 17 27 37 after a person s

After death, the fourth death day is called "Forty-seven".

Counting from the day of the deceased's death, every seven days is a memorial day, and the memorial service is held once. Called the "First Seven."

Twenty-seven, "Thirty-seven.

Forty-seven, five-seven, six-seven, and last seven, a total of 49 days.

Folklore has that people have three souls and seven souls, one soul one year after death, one soul in seven days, three years of soul, seven full souls, so it is necessary to pass the "seven periods" and three anniversaries.

Hello, the meaning of the 4th period after the death of a person is the 28th day, but generally speaking, most areas of our country are over 17, 37 and 57, 77, not very much.

Hello, it is a kind of folk custom, seven days for a stage, four seven is the twenty-eighth day after death, the customs of various regions are different, every seven has a memorial ceremony.

7. This mathematics is the cosmic code of life.

Seven is also called Zhou. Human reincarnation changes every week.

Death is also a seven-day life. Because the bardo body only has seven days of life. There will be pain when changing bodies. Therefore, the relatives of the family should be called seven days after the deceased, seven seven and forty-nine days. He went to reincarnate.

Four sevens are the fourth sevens. Twenty-eight days. After 77, you can do it for 100 days. Anniversary.

This is a Chinese tradition, and Siqi is the 28th day after a person's death. The ** of this statement is somewhat superstitious, and it cannot be explained without change, and it can be done on its own.

It was the fourth week after his death.

One after the death of man.

VII.II. Seven, notoginseng is a funeral custom.

That is, from the day of the death of the deceased, every seven days is a memorial day, called "the first seven", "two seven", "three seven", "four seven", "five seven", "six seven", "last seven", a total of 49 days. Folklore has that people have three souls and seven souls, one soul one year after death, one soul in seven days, three years of soul, seven full souls, so it is necessary to pass the "seven periods" and three anniversaries.

It is customary to think that the "first seven" refers to the seventh day after a person's death. It is generally believed that the soul of the deceased will return home on the "first seven", and the family should prepare a meal for the soul of the deceased before the soul returns, and then must avoid it, and the best way is to sleep, and if you can't sleep, you should hide under the covers; If the soul of the deceased is allowed to see his family, it will make him remember, and it will affect his reincarnation.

According to tradition, the commemoration ceremony after the death of a person is very particular. When you just die, it is called seven (it can also be called the first seven), which is counted from the day you just died, and you will make a memorial every seven days.

VII.II. VII.III.

VII.IV. VII.V.

VII.VI. Seven, broken seven. After that, it will be 100 days, anniversaries, three years, and ten years will gradually lengthen the distance, and no matter how big the grief is, it should gradually fade.

Among these, Wuqi is a very important day, saying that the dead person will go home here, see his family, and then go, or go to live in the Yin Division. Our country has always had the custom of burning five-seven, seven-seven, it is said that after a person dies, the spirit takes care of the family and children, can not bear to leave, it takes 35 days after five-seven, and some places are four-seven days before they are willing to leave, so five-seven has become an important part of our country's funeral culture and attaches great importance to it. This custom has a long history, and Zhang Xuan, a Ming scholar, pointed out in "Suspicious Yao: Seven Seven":

For the dead in the world, every seven days, sacrifices are set up.

What does the May Seven Ceremony entail? We divide the things to be prepared into three categories, for example, you can burn some paper money, generally cut white paper or light fire paper into the shape of copper coins, and incinerate it to the deceased, as long as it is a dead coin. There is also incense for the deceased to express respect, gratitude and remembrance to the deceased.

At the same time, I realized that life is actually the true meaning of purity and dedication. Prepare some sacrifices for cremation of the deceased. These offerings to the deceased are for them to enjoy, to pray for the safety of the whole family, to pray for blessings, and to conceal the sincere filial piety of the people.

Offerings such as wine, cattle, sheep, and plants are offered to God, our ancestors, and the deceased, hoping that they will bring blessings and enjoy good fortune.

There are indeed dreams.

There is only a saying that the first seven spirits go home to see the **, and they are sent home by the four differential pressures of the cow head, the horse face, the big and the small. After death, May Seven cannot be New Year's Eve.

A period of seven days, five periods is to say that people have died for thirty-five days, there are seven periods, the five periods of legend is the saddest of the dead, into the five palaces, see the king of the five halls, to judge the world, punish crimes, so children and grandchildren to burn more paper money, after five o'clock in the afternoon, it is not the same, there are customs around the place.

We also have this saying here, that is, the ** of the old man's five seven meets the seven of the lunar calendar, such as the seventh day of the first month, the seventeenth, etc., then there is a series of operations to complete this so-called seven. The person who died after five or seven went **.

After the death of a person, it is necessary to "do seven", and a total of "seven seven" should be made for the deceased, and the more important ones are "first seven", "five seven", and "seven seven", and generally ask monks to do dojos. In our hometown, "May Seven" will burn the "spirit house" for the deceased, that is, paper buildings, as well as paper girls, paper cars, paper household appliances, etc.

Meaning of Dead Man Five Seven:

It is a sacrificial term that refers to thirty-five days after the death of a person.

In the old days, funerals, after death, people sacrificed or chanted every seven days, and there was a head.

VII.III. Seven, five, seven, etc.

According to tradition, the commemoration ceremony after the death of a person is very particular. When he just died, he did seven - that is, from the day he just died, he made a memorial every seven days, head.

VII.II. VII.III.

VII.IV. VII.V.

VII.VI. Seven, broken seven. After that, there are 100 days, anniversaries, three years, ten years, ......Gradually lengthen the distance, no matter how big the sadness should gradually fade.

Burning Wuqi is a funeral-related ritual, which refers to a way to commemorate the deceased by burning paper on the grave of the deceased 35 days after death.

Wuqi comes from the ritual of sacrificing or chanting scriptures every seven days after the death of the mourners in the old days, and in the traditional funeral, the traditional ritual has the head in addition to "burning the five-seven".

VII.III. VII.VI.

Seventh, broken seventh, etc., these days are called "burning seven", and after that there are 100 days, anniversaries, three years, and ten years.

The specific introduction of Burn Seven is as follows:

1. The first seven. The first seven days after the death of a person, the mourning family held a grand ceremony, set up a spiritual seat, offered to the wood owner, incense and worship, burned cardboard boxes and burned the coffin.

2, 27. Twenty-seven, the sacrifice is simple, on this day the bereaved family prepares wine and food, provides soup and rice for memorial, burns paper and so on.

3, Sanqi. Sanqi is also known as "scattered seven", this day the descendants of the incense, the family set up.

4, four-seven. The day of the 47th is the same as the 27th sacrifice ceremony.

5, five-seven. In the seven-seven, the five-seven sacrifice ceremony is particularly important, on this day, the mourning family holds a memorial, burns the paper, relatives and friends also bring paper money, tin foil ingots (there are also cash gifts) to help the sacrifice, the mourning family to hold a banquet to entertain. On this day, some married daughters pick up wine and food to go back to their parents' homes to pay respects, and they also invite monks to chant scriptures, called "soup boxes".