Dharma questions about the future of sight and the future of reality

Whether this is true or not, because I don't know where to start or what to say, so I don't care for the time being.

I think that the so-called prophecy, **, looks at the trend, is the result of the possibility, so it will not go for a certain behavioral process**.

For example, it's what you do when you raise your hand, not which hand you raise. Because all actions arise from the mind, the wisdom of the Dharma is to perceive the human mind, to perceive the conscious mind of the person, and then to judge his future actions. It doesn't matter which hand you use to do it.

As for whether it is correct or not, the spirit of the Dharma does not lie in that in the first place. As long as there is a "condition" that is necessary for the formation of karma, things will be uncertain. The so-called prophecy refers to the possibility of the development of things, not the inevitability.

Some people with special achievements may see the trajectory of things and make predictions, but this does not mean that it is a fixed ending, as long as we understand the law of cause and effect, we can change everything.

As far as Buddhism is concerned, it is not a mistake to see people in the world moving their hearts, then Buddhas and Bodhisattvas and even other people who have the fruits of their cultivation, out of compassion, do not feel happy that a bad prophecy has come true, but feel happy when the prophecy does not come true, because it is a good thing to be happy that the mistake they see may have been avoided.

There are also so-called things such as the recording of previous lives, which also belong to a type of prediction, which is the concept of the seed of a past life, and it needs to be assisted by the later karma in order to achieve the results seen. It's like encouraging others, such as "This kid will be able to become an artist in the future." It is to see the causes and conditions of the present, and to talk about the future effects, and as for whether it is fulfilled or not, it also needs the future causes.

The first and second questions are that we are not available.

Now for your third question.

A person, if not the best or the most evil, can only follow the trajectory of his own existing fate, so Mr. Yuan Lifan lived to be in his fifties, and all he drank and pecked was inseparable from a fixed number, even at what age he was an official, and how many stones of rice and grain he got on a certain day in a certain year, month, and day were just as predicted by the fortune teller. If you don't practice and change the trajectory of your fate, the fortune teller will know which hand you are raising, so why do you need the Buddha to prophesy.

For example, the fortune teller predicts that you will raise your right hand, but you don't believe it, you want to raise your left hand, and suddenly a big stone flies towards you, and in order to save your life, you subconsciously raise your right hand to block, then this is enough to prove that you have not changed your fate, and it is inevitable to raise your right hand.

I don't think it's absolutely possible to determine the future.

Buddhism says that there is definite karma and indefinite karma, and indefinite karma is not certain.

Some people are destined to become Buddhas because of their karma.

Those statements are all true, but you don't understand them correctly, ignoring the big premise:

1 What is foreseeable is "karma".

2 Which hand to raise is "no record."

Human beings have their own willpower, and this is the reason why people are able to practice. You seem to be too fatalistic, and if people's words and deeds are predestined, then you still practice fatalistic Buddhism. But do good deeds, and don't ask about the future. That's a good thing to say.

1.Whether the above statement is correct, or which is correct and which is not.

Answer: Is the above statement correct?

2.Who sees the future necessarily accurate, and who sees the future that isn't necessarily accurate?

Or no one can see it with absolute accuracy.

A: There is no future, only the present. If what you see in the present moment is the same as that of the Buddha, it is correct. (Even in the future.)

The verification was not correct, but it was true at the time of prophecy. ）

3.There is a question in the end, who can tell if I will raise my left hand or my right hand after a while? And tell in advance.

I. The last school thinks that the Buddha can't be sure, but he can see the accurate future, so why can't he be sure of me?

Which hand to raise in a moment. The end of the study knows that this is a paradox, and even belongs to the wisdom of the world, please ask the end of the study.

Where should we break through our thinking?

A: The Buddha must have been sure which hand you would raise. A Buddha speaks of the future only in terms of your past and present causes.

There is no paradox at all. Even if you hear a sudden change of mind, what the Buddha said is still correct at the point in time.

1。All correct.

2。A perfect Buddha must see it accurately, but not others.

3。The Buddha can be sure.

The key is to go to the real cultivation and verification, and if you have verified it yourself, you will truly believe.

The Great Wisdom Treatise "Cloud: Buddha, Jueye.

The Buddha is the perfectionist of wisdom and enlightenment, and as for supernatural powers, they are our own inherent functions, but we are blinded by our own upside-down delusions.

The human body is rare, and the Dharma smells bad. Life is short, like a dream bubble, and it is a hundred years in the blink of an eye.

Learn Buddhism and enter the Tao, believe in understanding and practicing evidence. The most important thing is to realize the truth of the universe of life, to transcend the six realms of reincarnation, to gain ultimate enlightenment and wisdom, to drive the voyage of mercy, and to save the boundless sentient beings.

If you blindly pursue supernatural powers, it is easy to fall into the devil's path and cannot extricate yourself.

Finally, I would like to ask you: "Those who have attained the five paths (such as heaven, man, ghosts, and gods), those who have attained the five paths, those who have attained concentration, those who have attained enlightenment, those who have attained enlightenment, those who have attained the results of sound and hearing, and those who have attained the attainment of attainment of karma, great bodhisattvas, and Buddhas." The above sentient beings can see the future to varying degrees.

Depending on their ability, they can see the range of time and space with varying degrees of accuracy. The wisdom of a Buddha is the most complete, and he even knows when every sentient being becomes a Buddha, and can remember when he will become a Buddha in person. ”

That's right.

Who can tell if I will raise my left hand or my right hand after a while? And tell me beforehand. I think that the Buddha can't be sure, but he can see the accurate future, so why can't he be sure which hand I will raise in the future?

The end of the study knows that this is a paradox, and even belongs to the wisdom of the world, please ask the end of the study from which aspect of the breakthrough thinking.

It is said that the secret of heaven cannot be revealed, especially this kind of very subjective thing, things are easy to do, and people's hearts are difficult to decide, maybe you are deliberately violating the original intention of doing in order to prove other people's mistakes, so even if you know, you can't tell you.

Foreseeing the future does not enter into the future, planting good causes for the future. Let's practice well.

It's good to have a clear thought.

There is always a thing to do, and there is a way to do it.

Through the ages, the way is endless.

The cloned person does not have bardo, and all people are reincarnated, but the cloned person has no root, no source, no place to come from in the previous life, and no place to go in the next life. Robots have no feelings, they are not sentient beings, they are not human, they have no bardo, they have no reincarnation, they do not go to the Pure Land of Bliss, and they are like plants and trees after death.

The Heavenly Eye of the Outer Dao is not the Heavenly Eye of the Buddha, it has limitations, how can he know that the Dharma is the best without wisdom.

Don't believe in the Heavenly Eye, it's just the Buddha's hypothesis.