How Buddhism solves mental problems

It's the same scripture.

The Buddha Says Amitayus Sutra has been translated from India several times, so there are several translated versions. Later, some great masters of Buddhism compiled these translations into one, which is called "The Buddha Says Mahayana Amitayus Solemn Pure and Equal Enlightenment Sutra", which is a collection of books.

However, today's Buddhist circles do not advocate the "Buddha Says Mahayana Amitayus, Solemn, Pure and Equal Enlightenment Sutra". The reason is that for thousands of years, for the authenticity of the transmission of Buddhist scriptures, no one is allowed to change the word of Buddhist scriptures, and this collection is changed, although this collection is very good, many monks recognize, we have no problem reading and learning. However, in order to warn future generations not to alter the Buddhist scriptures, the Buddhist community does not advocate this practice.

If later generations sort out and synthesize the Buddhist scriptures, it is okay to call them "treatises", and the "scriptures" are said by the Buddha himself, and there are no changes, only this "Buddha Says Mahayana Amitayus Solemn Pure and Equal Enlightenment Sutra" is an exception, so everyone has a controversy over the version.

There are 12 translations of the Sutra of Amitayus, of which only 5 have survived to this day.

These five translations have been brought together to form a new version, which is called: The Buddha said that the Mahayana Amitayus Solemn Pure and Equal Enlightenment Sutra.

A similar phenomenon is also the theory of consciousness.

Initially, there were 10 versions, and later, Master Xuanzang brought these 10 theories together to form a new theory, called "Cheng Consciousness".

Everyone said it very well, but in my learning understanding, I think that everyone has a biased understanding of cause and effect!

No one can destroy cause and effect, this is basic common sense, not even Buddhas and Bodhisattvas, "I think this is a misunderstanding of cause and effect...

For example, if I killed him, he had to kill me, but he chose not to kill me, because he was going to become a Buddha, because all sentient beings are future Buddhas, so they will be able to leave karma and get pure causes, pure and solemn fruits. In other words, cause and effect refers to a karmic vortex in which the Buddhas and Bodhisattvas guide sentient beings out of the downward karmic vortex into the upward majestic, pure vortex of cause and effect.

Cause and effect is not an inevitable effect, it is an inevitable force, and this force can be broken through reason, reason, that is, the wisdom of the Dharma, so that when sentient beings receive this force, they will no longer continue to circulate downward in the direction of their force, but gradually turn to the good causes, leaving the downward karmic vortex and entering another upward karmic vortex.

"It seems that Buddhism has a bodhisattva who does not move people to cause and effect? This statement itself is false. The donor should help in the following examples to uphold justice.

Thieves steal something, or get knocked unconscious. If you want to do harm, you have to stop it, it's not karma, it's creating new karma, so you have to stop the other person from creating this bad karma. This is not the old fruit, it is the new industry.

There is no Maitreya Bodhisattva in the south. To do good deeds, we must also pay attention to wisdom. Let's learn more.

Why don't you lend a helping hand and resolve this pair of enemies? It's not an endless retribution, as long as both sides are willing to reconcile, isn't the retribution over? When is the so-called retribution for injustice, and isn't it enough to repay each other? When you come to the rescue, but you have to follow fate.

In fact, cultivators are lonely, if a true cultivator has not seen the world, he still has time to take care of other people's affairs, of course, if it involves the issue of life, then it is another matter. If you regard cultivation as the first priority in the world, you will not have such troubles or confusions.

You should do good deeds and not be afraid of anything else, because your heart is not selfish, and doing good deeds to others and to yourself is beneficial and harmless!!