Should I believe in Buddhism?

If you believe, you will have, and if you don't believe, you will not.

Palmistry is not credible, and there are many people who cheat people out of money.

But the Dharma should definitely be believed.

The palmistry you are talking about has nothing to do with the Dharma.

Buddhism simply says that it is negative and ignorant, and in depth it says that Buddhism is a supplement to the culture of Confucianism, a kind of spiritual cage, and a shackle.

Palmistry is not Buddhism, it should be superstition. Take a look at the basics of Buddhism and decide whether you believe it or not.

If you understand the following words, you will know whether they are true or false?

Everyone has a way, there is no need to ask for it, first of all, you must deny yourself, do not manage others. Managing others is false, but managing oneself is real. If you don't really do it, everyone doesn't admire it.

Everyone says to respect heaven and earth and filial piety to parents. I said, if you want to respect God, you must first clear your nature, and if you are not clear about your sex, you can't be filial to your father; If you want to respect the earth, you must first purify your heart, and if your heart is not pure, you can't be filial to your mother; If the heart is not pure, it is said to be filial piety, which is equivalent to scolding.

If you can't be a person, you don't know how to do things, and if you don't admire it, it's not filial piety. Treating people well and doing things well is only filial piety when everyone admires them.

will be a person's gathering of all spirits, and will not be a person's scattered spirits. Seeing that a person wants to learn things and a person's way, and seeing a thing that wants to learn the truth of a thing, it is called gathering all spirits. Only by being able to understand the Tao of the person on the other side can you be able to get on a person's word.

If you don't understand someone's way, you will be sorry for someone, and if you don't understand the reason of things, you will be sorry for things. If a son does not know his father's ways, he is sorry for his father. When the husband's unknown wife says, he is sorry for the woman.

Only when you understand the way of the person on the other side can you be a human being.

To find one side of the Tao is self-denial. You have to admit that you are wrong, and don't find other people's faults.

Regardless of whether the parents are kind or not, but ask yourself whether you are filial or not? Don't ask if your brother is righteous, but ask yourself if you are righteous? It doesn't matter if others are good or not, but ask yourself if you are honest or not?

Sincerity touches the Buddha, sincerity touches God, sincerity touches people, and body touches animals.

If others are not satisfied with you, it is because you are incompetent. If others don't approve of you, it's useless for you. If you look down on people, you are immeasurable.

If you want to fulfill filial piety, you must start from the three worlds of sex, mind and body. If you don't have sex, you can't be filial, you can't be filial if you're not sincere, and you can't be filial if you don't cultivate your body. If you want to be truly filial, you must clear the Three Realms.

People in the body only know food and clothing, and they think that feeding and clothing for their parents is filial piety, which is filial piety.

People in the heart know people's intentions, so they take the heart as filial piety, which is filial piety.

People in both the physical and mental worlds are so worried about people, and they think about their parents as filial piety, don't they know that thinking about their relatives and not thinking about the Tao can increase the sin of their parents, and if you are uneasy, how can the old man's heart be at peace?

The people in the Italian world are mainly happy, and he takes making the old man happy as his filial piety.

Zhijie people are informal, with the will of their parents, so that the elderly can feel at ease, and do not worry about the elderly, which is filial piety and true filial piety.

If you can start a career for the elderly, you must send it to the Buddha country, and only then can it be regarded as the end of filial piety!

In fact, a person does not believe in Buddhism.

Just ask, no one lied to you about it. There's no need to bother to judge.

What needs to be judged is whether the person really believes in Buddhism or whether he believes in Buddhism falsely. This depends on whether a person who studies Buddhism believes in cause and effect, and Buddhism is the law of cause and effect, and if a person does not believe in cause and effect, and always confuses cause and effect, it means that he does not understand the Dharma and does not study it, which is not a manifestation of true faith.

In addition, from the practice of taking vows, you can see whether a person is really practicing the Dharma. The precepts are the supreme bodhi texts, and if you can't keep the precepts, you can't really practice the Buddha.

Amitabha! Mahayana Four Dependences on Teachings:

1. According to the law, it is not according to the person.

2. According to wisdom but not according to knowledge.

3. According to the meaning and not according to the language.

4. According to righteousness, not according to righteousness.

This is the basic method of judging whether it is Buddhism or not.

In the current period of the end of the Dharma, there are many evil teachers.

All sentient beings are blessed with shallow wisdom and deep karma, and they should be more cautious to distinguish the outer path of the Buddha!

Great virtues can learn from the Pure Land sect and practice the Pure Land method

Recite the Five Pure Land Classics, as well as refer to the "Yinguang Master Notes" and Master Da'an's "Pure Land Religious Journey"!

At the very least, you have to go to a regular temple to take three refuges, and it is best to take three refuges and five precepts, and you need to be vegetarian and not eat eggs and milk. In this way, people will be very pure, but in fact, their hearts will be very peaceful.