Ask for many famous ancient verses and all indicate what the meaning is a little more

There will be times when the wind and waves will be long, and he will go straight to the sea --- express his anger after suffering political setbacks, and confide in his ideals and aspirations. Rising in the depression, I strengthened the confidence of "breaking the wind and waves", and regained the courage to sail in the sea. Express your beliefs and pursuits:

One day, I will be able to ride the wind and waves, break through the dangers, cross the sea, and realize my grand ideals.

Draw the knife and cut off the water, the water is more flowing, and the glass is more sorrowful. --After experiencing too many honors, disgraces, sorrows and joys in life, the poet still can't forget the pride of calling for wind and rain in Chang'an ten years ago, although it has long been a passing smoke.

And send Wang Sun to go, full of farewell--- point out the original intention of farewell, and use the endless spring grass metaphor to fill the chest and fill the wilderness of the farewell, truly achieve the scene blending, the charm is endless.

The same is the end of the world, why should we have known each other*****== Bai Juyi has listened to the sound of the pipa, and listened to the woman's confession, not only for this woman, but also for his own experience, so there is a "...... at the same timeacquaintance". Because he was degraded, it was because of the villain's flattery, and his heart was depressed and painful. Listening to the life experience of the pipa girl, he expressed the anger in his heart, and then there was the next sentence "Who cries the most in the seat, Jiangzhou Sima Qingyi is wet", that is to say, Bai Juyi's tears are sprinkled for the pipa girl, and they are also sprinkled for his own situation.

From a deeper point ---of view, although a girl can marry a neighbor, the man has already been buried with the grass, and marrying a neighbor is also a kind of fantasy, so in fact, giving birth to a boy and a girl are the same fate, and war is ruthless after all.

The poet looked up at ---the boundless and bleak leaves and looked down at the endless flowing river, and expressed his feelings deeply while writing the scene. "Boundless" and "endless" make "Xiao Xiao" and "rolling" more vivid, which not only reminds people of the sound of falling wood and ropes, the turbulent state of the Yangtze River, but also invisibly conveys the feeling that Shaoguang is fleeting: ambition is difficult to pay.

Through the gloomy and sad couplets, it shows the power of the supernatural pen, and it does have the majestic momentum of "building a mountain and walking away" and "Baichuan East Note". It is reasonable for the predecessors to praise it as a "unique step in ancient and modern times".

If you can't shoot an eagle, you can't practice your arrows, and you can't sharpen your sword if you can't kill a dragon.

Indifference is enough to be ambitious, and tranquility is enough to reach far (Zhuge Liang).

As follows:

1. One moment, one scene, one mood, one flower, one scene, one world.

2. One moment, one scene, one state of mind, one tree, one dust, one Bodhi.

3. One moment, one scene, one mood, one grass, one tree, one spring and autumn.

4. One scene, one scene, one with bucket liquid mood, one tree and one pile are all years.

5. One scene at a time, one sale holds the state of mind, and one pot and one scene is also life.

6. One moment, one scene, one state of mind, one state of mind, one life.

7. One moment, one scene, one state of mind, one word, one poem, one state of mind.

8. One scene, one state of mind, one mountain and one water.

Ancient poetry refers to a type of rhyme genre formed in the Qing Dynasty and before, with specific rhythmic norms.

This genre is divided into two categories: poems and words, and words are formed later than poems in terms of the time of formation.

Poems are divided into ancient style poems according to rhythm.

and near-body poems. Ancient style poetry and modern style poetry are concepts formed in the Tang Dynasty, which are divided from the perspective of the rhythm of poetry. According to the content, it can be divided into narrative poems, lyric poems, farewell poems, side poems, and landscape idylls.

Nostalgic poems (epic poems), poetry of things, etc.

Poetry bone--Chen Ziang.

Its poetry is passionate, the style is lofty, and it has a "Han and Wei style bones", and is known as "poetry bones".

2, Shijie - Wang Bo.

His poems are fluent and graceful, magnificent, and unique, and he is known as "Shijie".

3, poetry madness - He Zhizhang.

With a liberal temperament, he calls himself "Siming Maniac". Because of his poetry and openness, he is known as "poetry mania".

4, the poet Son of Heaven Seven Absolute Holy Hands - Wang Changling.

His seven unique writings are "affectionate and resentful, and the sound is faint", so he is cited as "the poet's son of heaven".

5, Shixian - Li Bai.

The poetry imagination is rich and peculiar, the style is vigorous and unrestrained, the colors are gorgeous, and the language is fresh and natural, and he is known as the "poet fairy".

6. Poetry Saint--Du Fu.

His poems are closely related to current affairs and have deep thoughts. The realm is vast, and people are called "poets".

7. Poetry prisoner - Meng Jiao.

Writing poems is painstakingly lonely, bleak management, and there is no good questioning, and he was once called a "poetry prisoner".

8. Shinu - Jia Island.

All his life, he took poetry as his life, and he deliberately groaned, and people called him "poetry slave".

9, Shihao - Liu Yuxi.

His poems are calm and dignified, the style is natural and rough, and Bai Juyi gave him the reputation of "poet".

10, Poetry Buddha - Wang Wei.

In addition to the Buddhist connotation in Wang Wei's poetry and Wang Wei's religious tendencies, this title also expresses the affirmation of Wang Wei's lofty status in the Tang Dynasty poetry circle.

11, Poetry Devil - Bai Juyi.

Bai Juyi writes poems very hard, as he himself said: "Drunken madness leads poetry to the devil, and the noon sorrow goes to the west." "Excessive reading and writing has reached the point of sores on the mouth and tongue and calluses on the fingers. That's why it's called "poetry demon".

12, the Great Wall of Five Words - Liu Changqing.

He is good at five-word poems, and his five-word poems are seven-eight-tenths of all poems, and he is called the "Great Wall of Five Words".

13, poet ghost--Li He.

His poems are good at casting words, galloping imagination, and using myths and legends to create bright and colorful images, so he is called "poetic ghosts".

14, Du Ziwei - Du Mu.

He once wrote "Crape Myrtle Flower" to sing lyrical, and praised himself through flowers, and was called "Du Ziwei".

15, Wen Bacha - Wen Tingyun.

Quick-witted, every time he enters the test, the eight-pronged hand becomes eight rhymes, and people call him "Wen Bacha".

16, Zheng Partridge - Zheng Gu.

It is famous for "Partridge Poem", so it is known as "Zheng Partridge".

17, Cui Mandarin Duck - Cui Jue.

Fu "Mandarin Duck Poem", unique style, known as "Cui Mandarin Duck".

18, the god of poetry - Su Shi.

Su Shi's poems, swaying freely, fresh and robust, unique, known as the god of poetry.

Poetry usually refers to the Book of Songs.

The Book of Songs is the earliest collection of poetry in China. It contains poems from the early Western Zhou Dynasty to the middle of the Spring and Autumn Period for more than 500 years (11th to 6th centuries BC). (There are also 6 articles with titles but no content, that is, there are no words, called sheng poems), also known as "Three Hundred Poems".

In the pre-Qin period, it was called "Poems", or it was called "Three Hundred Poems" as an integer. In the Western Han Dynasty, it was revered as a Confucian classic, originally called the "Book of Songs", and has been used to this day. Mao Heng and Mao Chang of the Han Dynasty once commented on the Book of Songs, so it is also called "Mao's Poems".

Poetry, a first-class Chinese character, pronounced shī, was first seen in the Warring States period, and its original meaning was to express the thoughts in the heart, and later extended to metaphors for things that are beautiful and full of life interest or can arouse strong feelings in people. "Shuo Wen Jie Zi" believes that it is "mind".

**Encyclopedia.

1.This passage means: The hand of life calls the road to rise unevenly, and if you don't work hard when you're young, you will regret it for life.

People grow old easily, but names are infinitely inherited, and the way to make a living must be constantly challenged. This passage expresses the importance of hard work and challenges in life, emphasizing the importance of cherishing time when you are young.

2 This passage means: The spring of life is in the teenage years, thinking about the future and taking firm steps. If you want to make a career, you must have a strong will, just like a needle can pass through a stone.

This passage encourages people to set high ideals and strive for them in their teenage years.

3.The meaning of this passage is: It is easy to understand others, but it is difficult to understand yourself.

Not knowing oneself is the difficulty of living in the world. Understanding others requires a wise eye, and it will be wiser to know yourself. This passage highlights the difficulty of knowing oneself and points out the importance of knowing oneself and knowing others.

4.The meaning of this passage is: a reasonable person has a good character and does not deviate from his heart. Understand ethics and be kind to others. This passage reinforces the importance of love and expresses love and respect for others.

5.The meaning of this passage is: Self-love is to love yourself, not to be greedy. Accept and like yourself, neither humble nor arrogant, moderate and modest. This passage expresses the importance of self-love, emphasizing accepting one's strengths and weaknesses and maintaining modesty in moderation.