Can you run a monk can t run to the temple to guess an animal?

Updated on culture 2024-06-05
7 answers
  1. Anonymous users2024-02-11

    Hello, the monk can not run the temple to guess an animal, the answer is a pig.

    Although the pig people have a certain cultural accomplishment, the pig people do not belong to the high-level people, and the pig people like to appreciate the value of the appearance of things, and lack more profound insight. Honest and simple pig people truly love their loved ones and never hide their emotions. If the relationship cannot be successful, it is always the man and woman who are pigs who are hurt.

    The main problem of pig people is that they can't say half a "no" to their family and friends, and in many things, they always force others to take a neutral attitude to deal with problems, and they can't pull their faces to distinguish right from wrong. But when things end in a difficult state, the pig people can take responsibility.

    Pig people are hardworking all their lives, and they are very hard working to participate in various activities, so their energy consumption is also large. Fortunately, pig people can always do things satisfactorily. The personality of the pig people always makes the pig people lucky.

    The character of the pig people is calm, resolute, kind-hearted and simple. Pig people can take on all the work assigned to pig people with perseverance and courage, and will go all out to do the work well. Therefore, there is reason to fully trust the pig people and let the pig people fight for themselves.

  2. Anonymous users2024-02-10

    The answer is pigs. You can run a monk, but you can't run the temple. Folk idioms, interpretation: refers to even if you hide for a while, but due to other unavoidable involvement, you can't get out in the end.

  3. Anonymous users2024-02-09

    Turtles. Even with the head and limbs shrunk up, there are turtle shells.

  4. Anonymous users2024-02-08

    Pig. No matter how far it runs, the pigsty is still there.

  5. Anonymous users2024-02-07

    The answer to Zen is a pig.

    You can run a monk, but you can't run the temple. The folk form the idiom of carrying the celebration, interpretation: even if the sedan chair is hidden, but due to other ungotten away from the burden, in the end it is still impossible to get out.

    Other versions: 1. If you run away from the monk, you can't run away from the temple;

    2. If you run away from the monk, you can't run away from the temple;

    3. If you go to the monk, you can't go to the temple;

    4. Hide from the monk, not from the temple.

  6. Anonymous users2024-02-06

    This sentence is an interesting riddle with a certain cultural connotation. First of all, the background of this sentence is the late infiltration of Chinese zodiac culture. According to traditional Chinese culture, there are 12 zodiac signs, namely Rat, Ox, Tiger, Rabbit, Dragon, Snake, Horse, Sheep, Monkey, Rooster, Dog, and Pig.

    And the zodiac in this sentence is "ran away from the temple", which means that this zodiac ran into the temple. So which one is this zodiac sign exactly? Next is the key to this riddle, because this Yuji zodiac monk "fought" together!

    Therefore, this zodiac sign is the "ox", because the "monk" is very likely to beat beef.

    Therefore, the meaning of this sentence is: a monk ran into a temple and "fought" with a certain zodiac, and this zodiac sign is the ox. The structure of this sentence is very concise, but the cultural connotation contained in it is very profound, which can reflect the Chinese's knowledge and understanding of the zodiac culture.

  7. Anonymous users2024-02-05

    It's an afterword, and the correct way to say it is:If you run away, the monk can't run the temple - please rest assured.

    After the break comes from the folk, some of people's experiences in life, as well as their perception of life, and finally summarized to form the concise style we see today, but powerful words. We also often use it in our daily life, because it is as easy to understand as an idiom, it can often be expressed in a very simple way, and others can understand what you mean when they hear it, which is why the afterword language will be widely spread among the people.

    If you run away and the monk can't run away from the temple, you can understand the meaning from a literal glance, that is, the monk ran away, but the temple is still there, and he can't run far, and one day the monk will still come back, and it's easy for you to think of him. Then this sentence is also quoted very frequently. It can be seen that the afterword is very marketable among the people, and it is also deeply rooted in the hearts of the people, even if there is no culture, it is also a person who understands these words.

    There is also one of the biggest characteristics of the post-break language, that is, it is popular, these words seem to be said casually, but the meaning expressed is often very profound, which is also one of the greatest things about the Chinese language, some seem to be very Mandarin, through different methods, the meaning is also very different. LikeIf you run away, the monk can't run the temple - please rest assured. This kind of afterword is widely spread among the people, basically everyone knows it, and understands the meaning, when you want to quickly let the other party understand your meaning, you don't need to talk at length, just a sentence after the break.

    The style of the afterword is very similar to idioms, and the two are also very similar, that is, to use the most concise way to simplify the most complex problems, which is also the wisdom of the ancients, after a long period of exploration, as well as the understanding of life, to use these words in life, but also to make communication easier, after all, you use a lot of words to describe a thing, it is more troublesome, if you can express the meaning in one sentence, then the communication will become more convenient, So that's the most remarkable thing about the aftermath.

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The rich man in the article only talks about it, has no practical action, and only relies on his objective conditions, while the poor man really does it when he has lofty ambitions. Therefore, the rich monks can't go to the South China Sea, and the poor monks do. Do things by subjective conditions, rely on yourself, don't rely too much on objective conditions.