What does Confucianism mean when it says Shen Du for 2,000 years?

Born for yourself! Take the now very popular 996 as an example, those bosses work for their own interests, so no one else is forced to work overtime consciously and voluntarily. And everyone who works is working for the benefit of others, so even the bosses are forced to work overtime.

Cultivating oneself is because we want to see a better version of ourselves, not because of praise or denigration from others, so naturally we will be "cautious" ( o ) z z

When you are alone, maintain a cautious and cautious attitude, and treat yourself as if you are still in public.

I have always thought that "prudence" means prudence, "independence.""i.e. solitude. When a person is alone and idle, he should be more cautious and control his thoughts and behaviors, because when he is alone, he is not under the supervision of others, and it is easier to indulge if he is not restrained!

When you are alone, you should also be careful not to act recklessly, especially ideologically.

Think for yourself and act carefully!

When you are alone and there is no one around, don't have any ideas, it is called: Be cautious!

When you live alone, walk alone, and are alone, you are most likely to be cranky. Keeping the personality upward.

That is to say, some of your colleagues and friends are gone, and you have to live well!

Confucianism is the originator of psychology.

The ethical implications of the Confucian idea of "prudence and independence".

If you are cautious and alone, you need to be cautious. Zhu Xi once commented on the clouds: "Hidden early void, dark place."

Micro, small things also 5 ". The Book of Rites and the University says: "The villain is not good at idleness, he does everything, and when he sees the gentleman, he is disgusted, covering up his badness, and focusing on his goodness."

People tend to indulge themselves in solitude or small things, while prudence requires not to take evil for small things, so as to "not deceive the dark room, and not be worthy of the leakage of the house". This shows that it is especially necessary to be cautious in forging a gentleman's personality. Only by reflexive self-reflection through behavior, sincerely abiding by the path of goodness, embracing moral principles in the heart, and truly being dominated by the nature of destiny, can we "do what we want from the heart and do not exceed the distance".

It can be seen that the two dimensions of prudence and independence can actually be one, and the body is the same. If sincerity is in the middle but not outside, the nature of destiny loses its bearing; If there is no guidance of sincerity and sincerity on the outside, it will be empty.

Fourth, the moral realm.

What will happen to "Shen Du"? The ultimate goal of prudence is to maintain a high degree of consciousness and single-mindedness in the moral behavior of human nature and the nature of destiny, and to realize the unity of human nature and the way of heaven. "Those who are sincere are also the way of heaven; Those who are honest are also the way of man" ("The Mean: Mandate of Heaven").

Honesty is both natural virtue and human nature. From honesty to heaven, it can be coherent and sexual, which is "the sincerity, the way of heaven". From the perspective of sincerity and human nature, it can reach the virtue of heaven, which is "the way of man who is sincere".

Mencius said: "Those who do their best know their nature, and they know the heavens." "Shen Du emphasizes righteousness and sincerity, and it is precisely in exhausting people's conscience to realize and grasp the nature of the destiny of heaven, so that we can gain insight into the way of heaven and realize the penetration of the way of life.

The Mean said: "Only the world is sincere, in order to be able to do its best; If you can do your best, you can do your best. If you can fulfill the nature of people, you can fulfill the nature of things.

If you can exhaust the nature of things, you can praise the congregation of heaven and earth. You can praise the world's education, and you can participate in heaven and earth." Sincerity starts with prudence, and sincerity can fulfill the nature of people, and then the nature of things, and then integrate into the heaven and earth, and merge with all things in heaven and earth, that is, the so-called "reflexive, happy and great" ("Mencius").

2] [5] Zhu Xi. Annotations to the chapters and sentences of the four books. Chung Hwa Book Company. 1983:1580.[**Net.]

3] Liang Tao. Guodian Chu Jian and "Gentleman Shen Du".Jane Silk Research Infiltration Tomb Research Network. :17-18.

4] Chen Lai. "Shen Du" and the silk book "Five Elements" thought. History of Chinese Philosophy. 2008（1）：17-18.

Prudence means that when a person is alone, even if there is no one to supervise, he can be strict with himself, consciously abide by the moral code, and do not do anything immoral. "Cautious independence", the words of "The Mean": "Don't see the hidden, don't show the subtlety, so the gentleman is cautious and independent."

The meaning is that when you are alone and no one else is watching, you should also be consistent with the inside and the outside, strictly abide by the world, do not do bad things, and do not deceive yourself.

Original text: The predicate of the Mandate of Heaven is sexuality, the predicate of recklessness is the Tao, and the predicate of cultivation is teaching. Those who are also in the Tao must not be separated from it; can be separated, not the way. Therefore, Jun searched for the trapped Hengzi to be cautious and fearful. Don't see it, don't see it. Therefore, the gentleman is cautious.

Translation: God has endowed us with a pure nature, acting according to our nature is for the Tao, practicing the Tao is for teaching, in layman's terms, acting spontaneously, according to our own heart, not doing anything bad for our hearts, and not doing things that are bad for virtue. The Tao is inseparable, and what is separated is not the Tao.

Therefore, a gentleman should also be careful of his words and deeds when others cannot see and hear him.

Prudence is the touchstone for measuring a person's moral level. It is easier for a person not to do bad things in public, but it is necessary to have a high moral cultivation to be able to do the same thing that violates the moral code when he is alone.

According to the "Book of the Later Han Dynasty: The Biography of Yang Zhen", once, Wang Mi of Changyi took ten catties ** and went to visit Yang Zhen late at night, and said: "No one knows at night." Yang Zhen sternly rejected this generous gift and said:

God knows, the earth knows, you know, I know, what does no one know? Wang Mi returned ashamed. This historical story embodies the true meaning of "Shen Du" and sets a model for us of "Shen Du".

It can be said that Yang Zhen's moral cultivation has reached the realm of "prudence and independence".

Follow me today to see what does Shendu mean in Chinese culture? Hope it helps. Since ancient times, prudence has been the realm of self-cultivation pursued by the sages and sages. It is difficult to nourish the heart, and it is prudent to be independent".

Prudence is openness to others, and peace of mind is to oneself. A person who is the same on the outside and inside is bright and frank, and everything can be said to others, with few guilt, suspicions, scruples and other gloom, and his heart is naturally full of greenery, and flowers are blooming step by step.

Recently, I have been practicing Shendu, and my understanding of the word Shendu is deepening day by day. In general, Shen has three meanings.

First, be strict with yourself in front of others.

This is the most basic standard, even if we do not follow the imitation and seek prudence, we must show the best version of ourselves to others when we communicate with others and behave in our daily behavior. For example, if you go to an event, no matter what kind of event it is, we have to be able to do the basic things, such as getting dressed neatly and giving a good first impression on the image, which is under our control.

When we speak, when we make promises, when we communicate and report, we are reasonable and do not say empty words, and we do not say empty words when we have something to say, so that "others" think that we are a "reliable" person when they look at us.

Second, be strict with yourself when you're alone.

There is a saying that if you want to see a person, you need to see how he is when he is alone. uploaded a joke on the Internet, many male gods and goddesses are refreshed and beautiful outside, but once they return home, all kinds of garbage are all over the ground, and things are placed indiscriminately, which is completely the image of an otaku and a housewife, which is not a very good "Shen Du".

A truly cautious person, whether you meet him outside or go to his house, you will find that this person is the same on the outside and on the outside. If the person is positive and sunny from the outside, then his home must also be clean and refreshing. When a person is consistent on the outside and on the inside, the person is cautious.

Third, my experience of practicing Shen Du.

Recently, I have been learning to be cautious, that is, I ask myself to be consistent with others before and after, whether it is speaking or doing things. This kind of cultivation process is very long, full of loneliness, and sometimes I can't help but indulge myself. For example, people pay attention to their own image in front of people, but they are very sloppy when they are alone.

But I believe that this kind of prudent ability cannot be cultivated in a day or two, and it is part of the cultivation of life. Therefore, the road is long, and I will go up and down to seek.

As the highest state of Confucian practice, Shendu pays attention to the cultivation of personal moral level. For this classic vocabulary of Chinese culture, the master has the understanding of the master, and the grass people have the understanding of the grass people. As a grass farmer, I may have the most superficial understanding of Shendu, ......Previous Next.

Be cautious. He is the Zeng son of Confucianism.

Raised. Shendu is an important concept of Confucianism, Shendu pays attention to the cultivation of personal moral level, attaches importance to the integrity of personal conduct, and is the highest state of personal demeanor.

1. "Prudence" means to be cautious and vigilant at any time; "Du" means to be alone, to act alone. It means that you should strictly control your desires, not rely on the supervision of others, and consciously control your desires.

2. "Prudence": It is a state of cultivation.

3. To achieve the realm of "prudence and independence": establish lofty ideals and ambitions, and constantly improve one's self-cultivation.

Fourth, including attitudes and methods. Prudent academic attitude, promote the "knowledge and action" cognitive model, to exhaustively form a complete system of knowledge, prudent and unique.

Shen Du" uttered "The Book of Rites: The Mean": "Those who are also in the Tao do not need to leave in a moment, but they can also leave the Tao." Therefore, a gentleman is cautious of what he does not see, and fearful of what he does not hear. Don't see it, don't show it, so the gentleman is cautious. ”

According to legend, the "Mean", "The Mean", "The Record" and "The Records of the Fang" in the "Book of Rites" were all written by Zisi, but there is no evidence. Some people say that it is actually the work of Confucianism in the Qin and Han dynasties.

Shen Du is a Chinese word, pinyin shèn dú, which refers to the need to be more cautious and consciously abide by various moral codes when living alone and unsupervised. Shendu is an important concept of Confucianism, and Shendu pays attention to the cultivation of personal moral level and the integrity of personal conduct, which is the highest state of personal demeanor.

From "Wenzi Jingcheng Chapter": "The saint is not ashamed of the scene, and the gentleman is cautious of his independence, giving up the near and far, and stuffing." ”

Translation: The saint is not ashamed of the scene, and the gentleman is cautious and independent", leaving the near and far away, it is blocked.

"Prudence" refers to the fact that when a person is alone, even if there is no one to supervise, he can be strict with himself, consciously abide by the moral code, and do not do anything immoral

A gentleman is cautious: there is heaven and earth in his heart, and he is not deceived by external objects.

Prudence is a sentiment; Prudence is a kind of self-cultivation; Prudence is a kind of self-discipline; Prudence is a kind of openness. The so-called "prudent independence" refers to the fact that people act with a high degree of consciousness and in accordance with certain moral norms when they are alone and unsupervised, and do not do anything that violates moral beliefs and principles of life. This is an important method for personal moral cultivation, and it is also a key link in assessing a person's moral level.

Even when you are alone, don't say bad things or do bad things, but learn to be more ashamed in front of others than in front of yourself. In our daily study and life, we should learn to be "cautious and independent" when we are alone or under the supervision of no external constraints. Consciously abide by the rules, pay attention to self-cultivation, and have rules in your heart, discipline in your heart, and law in your heart.

Prudence, that is, self-discipline, is the highest moral standard of feudal scholars, specifically refers to the ability to abide by moral norms in an exemplary manner without supervision, to be consistent with words and deeds, and to be a gentleman before and after.

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The word "Shendu" comes from the "Book of Rites: The Mean": "The predicate of the mandate of heaven is sexuality, the predicate of recklessness is the Tao, and the predicate of cultivation is teaching." Those who are in the Tao do not need to leave the Tao, but they can leave the Tao.

It is the old gentleman who is cautious of what he does not see, and fearful of what he does not hear. Don't see it, don't see it. Therefore, the gentleman believes that Zheng is cautious and independent.

"Prudence" means to be cautious and vigilant at all times; "Du" means to be alone, to act alone. This means that the moral principles of being a human being cannot be separated from for a moment.

"Prudence" as a method of self-cultivation emphasizes that one should unswervingly and more carefully adhere to one's moral beliefs without external supervision and supervision, consciously act in accordance with moral requirements, and will not act recklessly because there is no supervision.