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The three divisions of the Jin dynasty refer to the late Spring and Autumn period of China, when the Jin kingdom was divided by the Han, Zhao, and Wei families. During the Spring and Autumn Period and the Warring States Period, the new landlord class and the slave aristocracy of the Jin Dynasty fought against each other, and between the new landlord classes. In 453 BC, Jin was divided by Zhao, Han, and Wei, forming a situation in which the three families were divided into Jin, and the Jin monarch became vassals, and the slave Jin State was also transformed into the feudal Zhao, Han, and Wei kingdoms.
Zhou Tianzi recognized the three families as princes, so the three kingdoms of Han, Zhao, and Wei were collectively called the "Three Jins".
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This way of recording is the same as that of the Spring and Autumn Period, which begins with Zheng Boke's Gongshu Duan. The weak Zhou Tianzi disregarded the etiquette and agreed to the division of the three families, and it was precisely because Jin Bo was clever enough to infringe on the interests of the three families of Han, Zhao and Wei, that he could neither be as weak as Zhou Tianzi nor as tough as Jin Bo. Just like the beginning of the Spring and Autumn Period, the Spring and Autumn Period criticized Zheng Bo's cunning of indulging his brothers, and also criticized the stupidity of Lu Yingong's holy.
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Those words should be divided into three schools as the beginning, because I think the book of Zizhi Tongjian is about this fourteen history, so this opening is very normal.
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One is that the king of Zhou did not obey the courtesy, and the Zhou Dynasty existed in name only. The other is the continuation of Confucius's "Spring and Autumn", which has been somewhat delayed in time, and "dare not" continue directly.
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Zizhi Tongjian's 13 divisions are represented by the reason I think there is, Ollie's, and the book Zizhi Tongjian will be more clear when writing about this dynasty.
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Of course, because of the sage Confucius, the decomposition of the Spring and Autumn Period and the Warring States Period in the historical world is because of Confucius, and historians write dynastic history books with this as the boundary.
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Well, I don't know much about the general knowledge of capital governance, and I don't know why I started with participating in the analysis, but I think it should be the finishing touch.
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Zizhi Tongjian, this masterpiece is really well written, especially at the beginning.
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It's because of this book that he can really tell us a lot about this kind of historical stuff.
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Because they are all comparative, let us learn a lot of different things.
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I think there will be a lot of things ahead at this time, this kind of more in-depth, things are there, and he will lead us to look down in this way.
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Zizhi Tongkong Accompaniment "Zizhi Tongjian" started from the "Three Divisions", because the "Three Divisions" is the watershed of the Spring and Autumn Period and the Warring States Period, and it is the era of sudden changes in the world.
Zizhi Tongjian (Chang Jianzuo "Tongjian") is a multi-volume chronicle edited by the Northern Song Dynasty historian Sima Guang, with a total of 294 volumes and completed in 19 years. Mainly based on time and events, it was written from the 23rd year of King Weilie of Zhou (403 BC) to the sixth year of Zhou Shizong Xiande (959 AD) five generations later, covering the history of 1362 years of the 16th Dynasty.
In this book, the editors summed up many lessons for the rulers to learn from, and Song Shenzong believed that this book "in view of the past, it has the ability to govern the way", that is, to use the gains and losses of history as a warning to strengthen the rule, so it was named "Zizhi Tongjian". The "Zizhi Tongjian" has 294 volumes, about 3 million words, and 30 volumes of "Examination of Differences" and "Table of Contents".
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Zizhi Tongjian is a very good work, for the development of history and the subsequent description will play a very good role, from this time to open which pure to write, mainly buried slow grinding because this time is the Spring and Autumn Period and the Warring States period of the watershed, but also the world of sudden changes in the era, the author believes that from here to write words can express profound meaning and connotation, can bend to warn the world.
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It is indeed the beginning of the three divisions, maybe Sima Guang thinks that this trace is a non-Ziyuan mu often key node, so the cavity chain will start to write from this place, Zizhi Tongjian is a chronicle history book.
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It is the chronicle of the general history of our country; This is mainly because the author's investigation of the history of the three divisions is relatively simple.
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Zizhi Tongjian is an important historical document of the first demolition of Li in ancient China, covering the history of the five dynasties from the Zhou Dynasty to the fifth dynasty, and can be said to be one of the important reference books for the study of ancient Chinese history. Among them, the events about the division of the three families into the Jin Dynasty mainly appear in the "Jin Chronicle", which records the historical events of the three royal families competing for the throne during the period of Emperor Hui of the Jin Dynasty. Although the record of this event in the Zizhi Tongjian has been controversial, it still has high historical value as one of the important documents of ancient Chinese history.
It should be pointed out that since Zizhi Tongjian is an official history book, there are also some limitations and biases in its compilation process, so it needs to be used in conjunction with other historical documents for reference and analysis in order to draw more accurate conclusions.
Sima Guang is the representative of Song Confucianism, Song Confucianism pays attention to the ancient, everything is good in ancient times, and there is no need for change. The rank cannot be changed, the title cannot be changed, the commoner will always be the commoner, the monarch will always be the monarch, and the scholar will always be the scholar. And the division of the three families can be said to have a huge impact on this level that cannot be changed. >>>More
The three schools of Confucianism, Buddhism and Taoism all attach importance to the relationship between life and morality, and emphasize the necessity of spiritual cultivation. Confucianism uses "etiquette" to restrain people's behavior, and uses "sincerity", "righteousness" and "prudence" to regulate people's inner world. Taoism, on the other hand, uses silence and silence to develop the natural nature of human beings, and advocates eliminating the interference of distracting thoughts and seeking peace of mind.
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