Do you think the golden mean is still practical today?

Of course, it's practical, the gun shoots the first bird, and it's best to keep the mean in everything.

The golden mean is not at all the kind of "middle line" that does not talk about right and wrong, conservative thinking that does not allow for unconventionality, a negative attitude of being willing to live in the middle of the world, and cynicism of restraint and moderation, as some people know or deliberately misinterpret. Or to be ambiguous, reconcile eclectic, and dilute mud as a thing, like virtue is not virtue, but anti-chaos of the "hometown wish" way.

The golden mean is a universal way of optimising decision-making, which can be applied to everyday life, from economic activities to engineering and even to the governance of the country.

Enterprise managers should follow the golden mean, but also talk about principles, adhere to the values of corporate integrity, responsibility and benevolence, entrepreneurs must have the spiritual law of heaven and earth, which is a necessary self-cultivation for entrepreneurs. The golden mean is not an unprincipled eclecticism.

In this society, I think his golden mean is still very practical.

The golden mean requires enterprise managers to have a sense of awe, and the subject of awe should be the view of heaven and earth of our ancients. Entrepreneurs must proceed from objective laws and not violate the laws of nature and society.

Man should abide by his nature as a human being in the universe, not go to extremes, respect the objective attributes of nature, not violate the laws of all things in the universe, and start from the nature of man and profoundly embody the philosophical idea of the unity of man and nature of benevolence and righteousness.

In order to promote love (public heart) in the field of interpersonal relations to regulate selfishness, or to deal with all problems, including people and the environment, and all things and everything, it is necessary to find an optimal implementation plan between the extremes of things that meets the specific local conditions at that time, and achieve the best harmony effect.

The golden mean is the philosophy of life and life advocated by Confucianism, and it also plays an important role in modern enterprise management.

The golden mean management idea requires that the management of enterprise managers must be "timely, eventual, person, and place", that is, entrepreneurs should consider the overall situation when considering problems.

In the process of enterprise development, pay attention to the harmonious development of society, nature and people, we must abandon the concept of man winning the day, today's environmental pollution and excessive development at the cost of destroying the environment is actually a manifestation of violating the law.

However, the interpretation of the golden mean is not the same in the past dynasties, and enterprise managers must know what the golden mean is if they want to use the golden mean to manage the enterprise.

Joy, anger, sorrow and joy have not yet occurred, and they are in the middle. The direct meaning of moderation is: joy, anger, sorrow and happiness have not become the norm, that is, to maintain a quiet state of mind.

The more primitive, low-level vitality the more tenacious.

The contemporary values of the golden mean are shared as follows:

The golden mean is an important concept in the Confucian classic "The Mean", which can be summarized as "moderate, balanced, coordinated, and proper". As one of the important values of traditional Chinese culture, the golden mean still has a very important significance and value in modern society.

First of all, the golden mean still has a practical value in today's society to guide individual behavior. In today's society, people are facing more and more choices and conflicts, and there are many conflicts and contradictions between different things, interests and ideas.

At this time, the golden mean can help people find a balance between different choices, so as to better maintain their inner stability and emotional balance, avoid excessive pursuit or indulgence, and maintain inner harmony.

Secondly, the golden mean still has the value of guiding organizational management in modern society. In the management of enterprises and organizations, it is often necessary to coordinate the relationship between different departments and different employees and the changes in the external environment, which requires leaders to have a good spirit of moderation, be able to balance the interests of all parties, and coordinate various contradictions, so as to achieve the overall coordination and development of the organization.

Third, the golden mean still has global value in modern society. In today's globalized development, we are not only faced with exchanges and integration between countries, nationalities and cultures, but also conflicts between various ideologies and values. At this time, the way of preparing for the New Year can help the various cultures respect each other and find a balance in exchange and integration.

In short, as one of the important values of traditional Chinese culture, the golden mean has practical significance and value to meet the needs of contemporary social development.

It can help individuals find their inner balance, help organizations coordinate the interests of all parties, and can also cover multiculturalism on a global scale and break down cultural barriers.

These ancient words still demonstrate strong theoretical and practical guidance, providing us with wisdom and direction for survival and development in the complex contemporary environment. Therefore, the golden mean is still one of the important values that guide the development of contemporary society.

The core idea of the golden mean refers to the way of living in the middle of the road, not biased or biased, and improving one's self-cultivation and treating all things with the pure human nature of nature. The value and function of the mean itself always shines with the light of wisdom.

Human cultivation is not an overnight achievement. The golden mean believes that people's cultivation is important in persistence, strict self-discipline, and always and everywhere must conform to the way of righteousness and neutrality.

It is a justification of the legitimate desires and needs of human nature. As long as desires and needs are tempered and conform to the golden mean, they are also in line with the road of heavenly principles. Strict self-discipline is the starting point of the mean, a person from their own moral character and spiritual pursuit, inward introspection, and continue to practice beliefs, it is possible to reach the state of moderation.

Confucianism's "moderation."

What is the Way?

The Analects of Yongye.

The golden mean is also virtue, and it is the most important. "The golden mean refers to the moral standards of Confucianism, which have been followed and respected by Confucian scholars throughout the ages.

Mean, medium, and ancient. Treating people and things in a neutral and peaceful manner, adapting measures to time, things, events, and conditions, the theoretical roots of Confucianism originate from human nature.

The golden mean is not only a Confucian classic, but also a golden mean that has been summarized in the study and refinement of Confucianism in later generations, and it is also a Confucian classic that has a far-reaching impact on later generations.

Some people may think that the golden mean is literal consciousness, in the middle of the crowd, plain and true. Don't seek to improve, and don't fall behind.

But in fact, the dictionary definition of the mean is a kind of Confucian proposition, which adopts an impartial, reconciled and compromise attitude towards others. It may be far from the literal understanding, but the truth contained in it is the way that scholars who have gone forward and succeeded for thousands of years have pursued the way to prove it.

For now, the golden mean still applies. The use of the golden mean in all aspects of life still needs to be explored, not generalized. The degree of mastery will affect the way people behave in the world.

Impartiality, the golden mean of reconciliation and compromise contains the softness and gentleness of the Chinese bones, and it is also my great China.

of humility and courtesy.

Therefore, there is still merit in the golden mean. It is said that we should learn from the excellent traditional Chinese culture.

Discard the dross and take the essence of it. It is up to us to decide whether it is dross or essence, and it is up to us to decide whether we can learn or not. But there is no doubt that we will all be more or less influenced by traditional culture, Confucianism, in the process of growing up.

The same is true. Since we were children, we have learned a lot about Confucianism one after another, and we have memorized our mistakes, and it is not difficult to believe that Confucian sayings have helped many people who have studied them.

Those who have enough fun in it do not know that the dedication of the mouth and body is not as good as the people" Song Lian.

The road to study is not smooth, and it is enough to enjoy yourself, and I think I have also experienced the meaning of the golden mean. In the same way, even today, people can learn their own ways from the golden mean.

Modern people have their own pursuits, selfless dedication to Buddha; There are those who seek the Tao to go with the flow, and the Tao is natural; There is also the aggressiveness of Confucianism. It's all personal pursuits, and there's no distinction between good and bad. Today, the same models and methods apply today.

But the core idea is here, whoever wants to "take", take it for themselves.

The predicate of the mandate of heaven is sexuality, the predicate of recklessness is the Tao, and the predicate of cultivation is teaching.

Those who are in the Tao must not be separated from it, but they can be separated, and they are not Taoists. Therefore, a gentleman is cautious of what he does not see, and fearful of what he does not hear. Don't see it, don't show it, so the gentleman is cautious.

Joy, anger, sorrow and joy have not yet occurred, and they are in the middle. It is said to be the sum of the middle sections. Those who are in the middle are also the great capital of the world; Those who are harmonious are also the way of the world. To neutralize, heaven is in the ascendancy, and all things are nurtured.

To put it simply, being impartial and conforming to the middle way is the golden mean.

The specific requirements are too much, and it is not good to do things whether they are too much or not enough.

The original intention of the golden mean is good, but in the process of propagation, the ancient times would emphasize not to be aggressive, and did not pay attention to the opposite of the adventurous "inferior", which made people feel more conservative.

If we want the golden mean to be applicable to contemporary people, we must see both sides of things at the same time, neither overdo it, nor do it enough, and find an optimal balance point, which is not absolute, immutable, but relative, the movement changes, and it must change with time and change with the situation.

Personally, you can combine it with your three self-reflections, reflect on whether you have done too much or not enough, so as to work towards the golden mean.

The golden mean is an ideal goal, affected by the surrounding environment and their own factors, no one can do things completely impartially, but we can get infinitely close to the golden mean, as long as we get closer to the golden mean, we will be one step closer to the gentleman that Confucius said, if everyone can be a gentleman and not a villain, the society will be more harmonious.

The golden mean can be applied to modern people and modern society, but there are not many people who can truly understand and practice it.

The mean, the people have been around for a long time.

More than 2,000 years ago, Confucius lamented that "the golden mean is the highest virtue, but it is a pity that the people have lacked it for a long time."

But I think the golden mean is not only a virtue, but also a kind of ability, a kind of wisdom for people, and people who really practice the golden mean will be a very small minority for a long time.

The Confucian mean means that we should not take too extreme lines in life, but take the path that suits us, which I think is very applicable to contemporary people.

It means not to be extreme in doing things, you must be impartial, neutral, and don't behave too top-notch or too backward when doing things, it is best to maintain a medium level, I think this concept is not suitable for contemporary people, if contemporary people hold such ideas, it is easy to be eliminated by society.

assert impartiality; I think it's still very applicable to contemporary people, in fact, Chinese is still very modest.

What is the "mean".

The Mean is the core idea of Confucianism and even the entire traditional Chinese culture, and is the crystallization of the great wisdom of the Chinese nation for thousands of years. It is based on the three principles of nature, Taoism, and teaching, which is the predicate of the mandate of heaven, the predicate of cultivation, and the teaching, and deeply expounds the highest state of life and neutrality. The golden mean is the wisdom of life or failure, sincerity in the middle, faith in the outside, a gentleman should be cautious and neutral, the benevolent love others, the benevolent is invincible, the sincerity is clear, the clear is sincere, and harmony is precious, and do not abandon the six aspects of the "mean" to show the ideas and theories of the "mean".

Loyalty and tolerance is one of the main principles of the golden mean.

This principle requires us to be sympathetic, to care for each other, not to harm each other, to be loyal and forgiving, to act kindly, and to act in parallel without contradicting each other. The ideas advocated in "The Mean", such as impartiality, sincerity and sincerity, introspection and prudence, concealment of evil and promotion of good, clinging to both ends, harmony without flow, and walking in a prime position, etc., have extraordinary practical significance for people in modern society to cultivate sentiments, improve the realm, establish an outlook on life, world view, and values. When neutralization is achieved, all things in heaven and earth will be in their place, and all things will grow and develop, and they will continue to grow.

The Tao originates from itself and is separated from the self, and a gentleman must learn to seek from himself in order to obtain it. A true gentleman must be able to learn from things, to remove selfishness from external temptations, and to be good as it is. This quality of self-cultivation and introspection is a must for our contemporary college students.

No matter who or what we encounter, no matter what kind of setbacks we will encounter in the future, we must learn to seek self-reliance, find the cause of everything from ourselves, and we should learn the qualities of Mencius and the three provinces of our body.

The golden mean is the highest ideological realm and way of thinking advocated by Confucianism.

Medium, impartial, mediocre, ordinary. Neither too much nor too much. "The Mean" emphasizes that the golden mean is something that people cannot leave for a moment, but in order to implement the golden mean, we must also respect the nature of natural talent, and through acquired learning, that is, the "Mean" says that the destiny of heaven is the nature, the spontaneity is the way, and the cultivation is the teaching.

The predicate of the Mandate of Heaven is sexuality, which means that human nature is endowed by heaven. Sex is the Tao, which means that if you follow this nature, you will quietly be in line with the Tao, and you will think that human nature is good.