What is the Lord of the Five Organs?

Heart. The heart is the "official of the monarch". The heart dominates the blood veins of the human body like a monarch, and the nutrition of the limbs depends on the blood pumped by the heart**.

In addition, the mind also controls the spirit, consciousness and thinking activities of a person, and its functional state determines the overall mental outlook of a person.

The core theory of TCM is about the five internal organs.

Target. The so-called five organs are the general term for the liver, heart, spleen, lungs and kidneys; The six intestines are the general term for the gallbladder, small intestine, stomach, large intestine, bladder, and three cokes.

Five organs: heart, lungs, spleen, liver, kidneys.

Six intestines: gallbladder, stomach, small intestine, large intestine, bladder, three cokes.

Heart. The heart is the master of the five internal organs.

The master of the five internal organs refers to the heart。The heart is the main god, the master of the five internal organs, the courage of the main decision, but also complement each other with the function of the heart, both of which have a presiding role with the spiritual thinking of people, is based on the function of the heart, beating the gallbladder meridian, can improve the spirit of people.

Summary of the five internal organs五vis尧六語 is a Chinese idiom, pinyin is wǔ zàng liù fǔ. From the Spring and Autumn Period of the Lu family, three hundred and sixty festivals, nine orifices, and five internal organs. Five viscera:

spleen, lungs, kidneys, liver, heart; Six intestines: stomach, large intestine, small intestine, three cokes, bladder, gall bladder. It is a general term for the internal organs of the human body, and it is also a metaphor for the internal situation of things.

In a sentence, it is used as an object and a definite sentence, referring to the heart of a person.

Traditional Chinese medicine divides the important organs in the human body into two categories: viscera and viscera, and the theory of viscera is called the Tibetan Elephant Theory. Zang, through the viscera, refers to the internal organs hidden inside; An elephant is a sign or image. This means that although internal organs exist in the body, their physiological and pathological changes are manifested externally.

Therefore, the viscera theory of Chinese medicine is a theory that studies the laws of internal organ activity and their interrelationship by observing the external signs of the human body.

The master of the five internal organs is the heart.

In the "Neijing", it is believed that "the heart is the official of the monarch, and the gods are out of the sky", "the heart is the master of the five internal organs, and the heart is shaken", "so the one who is free is called the heart" (Ren is the meaning of serving and accepting), and the vigorous blood of the heart is the material basis of mental activities.

If the heart is full of qi and blood, it will be clear and quick-witted; Deficiency of heart qi and blood, symptoms such as insomnia, dreaminess, forgetfulness, and restlessness may occur; If the blood heat disturbs the heart, symptoms such as delirium, mania, coma, and unconsciousness can be seen.

The relationship between nourishing the heart and the viscera

Traditional Chinese medicine believes that the heart is located in the chest, and there is a cardiac perimeter to protect the outside, and its main function is the main blood vessel, the Tibetan spirit. The main blood vein of the heart means that the heart has the power to push the blood to run in the vasculature, and the driving force is the heart qi. Qi is the commander of the blood, the heart is vigorous, the blood is smooth, and the complexion appears ruddy and shiny, that is, "its glory is in the face".

If the complexion is bluish, or the complexion is pale, the lips are pale, and the pulse is weak or dull (the pulse is not smooth, the heart rhythm is arrhythmic), it can be considered that the heart qi and blood are insufficient or the heart and pulse are blocked.

The mind is the mind of the mind, that is, the spiritual thinking activities of people. Modern medicine believes that people's spiritual thinking is the master of the brain, and some Chinese medicine practitioners believe that the brain is the main god. However, traditional Chinese medicine attributes the spiritual mind to the physiological function of the mind (the specific academic concept is not here).

The great lord of the five internal organs refers to the heart, the main god of the heart, and the great lord of the five internal organsBoth of them have a presiding role with people's spiritual thinking, which is based on the function of the heart, and beating the gallbladder meridian can improve people's spirit and spirit.

The heart is one of the vertebrate organs. It is the driving force in the circulatory system. The human heart is basically the size of one's fist, shaped like a peach, with the tip of the heart tilted to the left.

It is located above the diaphragm, between the mediastinum, in the middle of the chest to the lower left, and between the lungs and to the left. These valves allow blood to flow only from the atria into the ventricles and not backwards.

The location of the heart

The heart is located in the thoracic cavity, between the two lungs above the diaphragm, and about two-thirds to the left of the midline. The heart is like an inverted, slightly flattened cone at front and back, like a peach.

The apical apical obtuse circle is facing the left anterior and inferior, adjacent to the anterior chest wall, and its body surface is projected 1 to 2 cm medial to the midclavicular line of the fifth intercostal space of the left anterior thoracic wall, so that the apical pulse can be seen or felt here. The fundus of the heart is wide, with large blood vessels entering and exiting from it, towards the right posterior and upper side, adjacent to organs in the posterior mediastinum, such as the esophagus.