Those who choose to become monks can really achieve the six purifications?

The six roots of purity are the state that the monks hope to achieve, this is just a goal of their practice, and they still have to go through a lot of tests on the way to practice, just like the four masters and apprentices who learned scriptures from the West Heaven, they also exposed a lot of human shortcomings, and finally achieved positive results, but this process is insurmountable, every monk has to fight against their own desires on the way to the West Heaven Bliss, so it does not mean that if you put on a robe and shave your hair, you will definitely have six roots clean. If he can really purify the six roots, then he is not a mortal, but has already made merits and traveled west.

As long as people live there must be desires, from the most basic physical desires to spiritual desires, the so-called four emptiness within the Buddhism are to make people forget all desires, for eating, drinking, Lazar and human feelings and sophistication and so on are all left behind, I think this kind of life attitude is more pessimistic, Buddhism also tells people that I do not go to hell who and hell, summed up is an emptiness, which means that life is a meaningless fantasy, and people will eventually return to extinction, This life from birth to death is just to experience a life of suffering, this kind of thinking is also against human nature, the real entry into the empty door will also give the world some nostalgia, after a long time they will not eat delicious food they will also be hungry, for the world they will also care, if he has people's joys, sorrows and emotions, then it can not be said that he has reached a state of six pure roots.

This is very easy to understand, if a person can really have no desires and no desires, then he can achieve positive results without having to escape into the empty door, and go to a monastery with pure rules and precepts to become a monk, maybe this is to avoid the troubles of the world, or it is precisely because they have experienced great suffering, in fact, this is itself an escape behavior chosen because they care too much about the human world, and it is only a process of cultivation, not to the point of attaining the six pure roots.

To sum up, those who choose to become monks are also unable to achieve the six purifications.

Under normal circumstances, it is possible to achieve six purifications. Because this is the most basic standard for a monk, every monk should meet the standard.

Personally, I think it should be possible, since I have chosen to become a monk, I must have looked down on everything, and I will not think about things too complicated, and I will not think too much.

Part of the reason why you choose to become a monk is probably to find a place for yourself to help you forget, so I think you may not be able to do it at first, but after slowly cultivating, you may be able to do it.

If you are a true monk, you can achieve the six roots of purity and no longer worry about worldly things.

Not a monk, not a monk, a big hidden in the city.

To a certain extent, it is never a matter of one or two lifetimes, and some monks will quarrel and fight, and some are willing to sacrifice their lives to defend the teachings. What we have to do is to follow the merits of being a monk and not think about good or evil.

In Buddhism, the six roots refer to: "eyes, ears, nose, tongue, body, and mind", and "six pure roots" means that when the six roots come into contact with the six dusts, the mind is not greedy, not moved by the six dusts, and stops at the first touch, and no longer continues to "reason, associate, and judge." Waiting for the follow-up mind, the six senses retract inward, rather than climbing outward.

The eyes, ears, nose, tongue, body, and mind, in terms of psychological and physical mediating functions, are called the six roots, that is, the physiological neurofunctions. The eye has the optic nerve, the ear has the auditory nerve, the nose has the olfactory nerve, the tongue has the taste nerve, the body has the sensory nerve, and the mind has the cranial nerve, which are the root of the medium of mind and matter, so they are called the six roots.

The six roots are pure, that is, the eyes, ears, nose, tongue, body, mind, and other six roots are pure and unadulterated, that is, our body and mind are full of all kinds of merits and pure.

In the world, the "six roots of purity" are often used to think that monks have no desires and no desires.

Good luck.

It means that the monk no longer has any desires.

There is no difference in the original meaning of practice, but there is a difference in form and effect. From the day of ordination, a monk gives up his concern for worldly people, his concern for worldly business, and all his possessions, and is naturally much purer than when he practices at home. After entering the temple and joining the Sangha, there are natural restrictions on the practice because of the strict precepts.

In addition, because of the Dharma propagation environment of the temple and the professionalism of the Sangha, it is easier to dispel doubts and improve in the practice of science. For monks who are bonded by dervishes, in addition to making it easier to express the Dharma, propagate the Dharma, and form a relationship, it is also easier to experience the causes of suffering in life in the wind, food, open food, cold and thirst, so as to strengthen the confidence in practice. On the other hand, if you don't have firm faith and strong self-discipline, it will be more difficult to achieve your goals and attain your goals.

However, if you can do not retreat from your original intention and gradually cultivate, you will definitely be able to reap good results and great benefits from practicing at home. Being a monk at home varies from person to person, and it is important to cultivate the mind without emphasizing the form. Beginners see shallowly, and hope that the great virtue is correct!

The main differences are:

1.The precepts are different. What is held at home is the three refuges, or the five precepts, or the bodhisattva vows at home. And the ordination vows are novice vows, or bhikshu vows.

2.Difference Between Professional and Amateur. Practicing at home is an amateur because the homemaker needs to work, take care of parents and children, and so on. Being a monk is a professional practice.

3.Responsibilities are different. Monks bear the burden of family business, inherit the Dharma, and become the teacher of heaven. The responsibility of the layman at home is the external protection of the Dharma, the donor of Tanyue, and the protection of the Three Jewels.

Becoming a monk means leaving the secular world of relatives, family, and career to become a monk or nun (that is, a nun or monk) in a temple.

Generally, in addition to eating fasting and reciting Buddha every day, people who have become monks must also abstain from seven emotions and six desires. (i.e., not to marry and have children).

Cultivation is a general term for a series of constraints that are actively imposed on oneself by self-conscious objective beings in order to achieve the goal of autonomous evolution.

As long as you can keep the rules.

Practice. There is no difference between ordination and spiritual practice.

What is needed for practice is not the so-called precepts.

It's a monastic heart!

Becoming a monk is true filial piety.

Amitabha. If you want to become a monk, you can go to the Xuyun Temple of Jizu Mountain in Yunnan to get close to the great monk of Weisheng, who is very knowledgeable and very low-key, and is a true practitioner.

If you look at Shakyamuni Buddha before and after he first became a monk, it was easy and difficult, and it was a distracting thought.

It's easy! As long as you're selfish enough and ruthless enough, it's fine!

It is not difficult to become a monk, the most important thing is to have renunciation, the desire to pursue the truth, and a certain amount of good fortune so that there will be no difficulties.

Through learning, you can understand what renunciation is, practice renunciation, and at the same time serve the public in the ashram and cultivate good fortune.

Amitabha. If there is faith. There is a Taoist heart. It is easy to become a monk. It is very happy to become a monk and concentrate on spiritual practice. Every day is full of joy. Finally achieve Taoism. Great wisdom. Great achievement.

The six roots refer to the six sensory organs, or cognitive abilities: eyes, ears, nose, tongue, body, and mind. The eye is the root of sight, the ear is the root of hearing, the nose is the root of smell, the tongue is the root of taste, the body is the root of touch, and the mind is the root of thought.

Liugen Qingjing, a Chinese idiom, pinyin is liù gēn qīng jìng, which means that Buddhism aims to achieve the state of being free from troubles as the six roots of Qingjing, which is a metaphor for no longer having any desires.

According to the meaning of the encyclopedia, the six roots of purity refer to the absence of any desires. The monk is practicing with the six roots as the ultimate goal, and it does not mean that he has reached this state.

In other words, the six roots of purity are a result to be achieved through practice, but not every monastic can do it. Some monks have not been able to get rid of the worldly troubles in their lifetime, so to say that a monk can really achieve the six roots of purity is also a very high requirement in itself, and at the same time unrealistic, of course, individual masters can achieve the six roots of purity, but this six roots of purity is not absolute.

The reason is very simple, as long as people live, they will have desires, as long as they have what they want to get, even if they want to ascend to Bliss as soon as possible, this is also a kind of desire, so it is not easy for the six roots to be pure.

When I was shopping, I saw a thing like this, which is particularly interesting, and it is also very suitable to describe this problem, occasionally passing by a vegetarian shop, which is all vegetarian, and the taste of various meat dishes made of soy products, everyone can also understand that it is that kind of vegetarian meat, but the interesting thing is that there are many monks who come here to buy vegetarian meat, the meaning is very simple, they have not violated the precepts of Buddhism and enjoy the taste of meat, what a ridiculous behavior it sounds. This is self-deception.

There are also some temples where incense is particularly vigorous, and the abbot in it is simply fat, and even spends money like dirt, going out to drive a luxury car, not to mention food and accommodation, and ordinary people can't live such a luxurious life. This is enough to prove that a monk may not be able to achieve the six purifications.

In the past, monks may have been able to do so, but I don't believe that modern monks can have six roots of tranquility, but now in this society, there is a lot of materialism, and it takes a lot of perseverance to achieve six roots of tranquility, so I don't think there is.

Some people can achieve the 6 roots of purity, but some people can't do it at all, they still have distracting thoughts in their hearts, and if they want to achieve the 6 roots of purity, they actually have to cultivate and cultivate the Buddha.

For example, if a monk always wants to go to the Western Heavens, this is actually the biggest obsession, and in addition, many mundane things cannot be forgotten at all.

No, many monks nowadays are completely professional, just a kind of work, and after work they are no different from ordinary people, so they can't do the six roots of purity at all.

Not all monks are able to achieve the six purities, and some people choose to become monks because they are troubled by the mundane world, but whether they can practice to the six purities depends on themselves.

Actually, I think that monastic people can indeed achieve the six purifications, because they will only become a monk after they have seen the things of the world.

Yes, because they have given up fame, fortune and worldliness, and the whole person is empty, and they don't have much desire, let alone desire.

The pure Fa really exists, but it's hard to say whether it can be done or not. Monks and professional cultivators, at home, are also great bodhisattvas who make offerings to the four directions.

As long as we truly understand the eternal truth that "all dharmas are empty", it is only a matter of time before the six roots are pure.

Yes! Absolutely! But in order to follow the knowledge of goodness, it is necessary to listen and meditate and determine, and decide to be able to purify the six roots.

No. Monks are also human beings, and they also have human emotions, and they also have to eat and wear.

The six roots are pure and do not take pleasure in all that they have in the mortal world.

The eyes, ears, nose, tongue, body, and meaning are the six roots, which means that these six roots are not affected by the external environment, and they are not greedy or angry. Foolishness, slowness, doubt, no delusions, separation and attachment, pure as clear water.

Six, eyes, ears, nose, tongue, body, mind. The six organs of the body summarize the six functions of life activities. See, hear, smell, taste, touch, feel.

The six roots are greedy, hateful, ignorant, slow, and unclean, such as the eyes coveting all kinds of beautiful things and images, and the ears coveting all kinds of pleasant sounds, and so on. If you are greedy, you will have troubles, such as being happy when you get it, and being distressed if you can't get it, and so on. This is impurity.

The six roots are pure, that is, there is no greed, hatred, ignorance, suspicion, and so on. Don't be greedy when you see good things, and don't worry when you see bad things. Wait a minute.