On the path of cultivation, how to overcome evil thoughts and demons?

In response to this question, it is advisable to set a correct direction and goal. In this way, on the path of cultivation, even if evil thoughts occasionally flash in your mind, you can still suppress them with positive concepts. Then if you want to overcome your inner demons, you have to be strong in your heart, so that you don't get affected by some bad things and hinder your cultivation.

1.Build a positive oneValues

On the path of cultivation, you must have a positive goal, so that you can guide yourself on the right path of cultivation. At the same time, you must be firm enough in your heart to identify with your own values and have your own opinions. In this way, on the path of cultivation, you will not be easily led astray by some bad concepts, which will make your spiritual path difficult or unsustainable.

2.Don't be controlled by evil thoughts

It is important to know that people's concepts and consciousness are very important, and at the critical stage of cultivation, we must establish positive beliefs. If you usually look at things, you should also be exposed to the information of the three views. In this way, you will be able to establish a course for your practice.

Even if there are times when there may be some incorrect evil thoughts and negative thoughts in your life, you can get rid of them in time, so that you can prevent yourself from being controlled by evil thoughts and continue to maintain your practice.

3.Don't be trapped by demons

On the path of cultivation, we should get rid of the superfluous distractions in our hearts, so that we can devote ourselves to the process of cultivation without distractions. If you have a crux in your heart, you have to get rid of it as soon as possible so that you can practice wholeheartedly. Otherwise, as time changes, the unresolved crux of the mind may also evolve into inner demons, hindering one's own cultivation, and making one's spiritual path confusing and full of hardships.

For those who are on the path of cultivation, if they want to overcome the evil thoughts in their hearts, they must have a correct value as a guide, so that even if the evil thoughts occasionally flash, they will not have much impact on themselves. As for the inner demons, you need to clear out the distracting thoughts in your heart and get rid of them in time to ensure that you are walking on the right path of cultivation.

It should be full of positive energy, and it should also do some kind things, so that you can help others a lot, and don't have a negative mentality, and don't compare to overcome.

First of all, you must pay attention to your attitude, don't lose your temper at will, if you encounter something unfair, you must look at it with an optimistic attitude, you must not let yourself do things that harm others and are not beneficial to yourself, you must control your thoughts, you must not let yourself be selfish, you must let yourself become kinder, if someone needs help, you must lend a helping hand to the other party.

In everything you do, you should tell yourself not to frame people, you should be a kind person, and you should also be a caring and sympathetic person, and you can get a good overcoming. You must overcome your own demons.

Mindfulness, one of the Noble Eightfold Paths, refers to correct thoughts, which means not giving birth to evil thoughts and remembering the right path. That is, to keep the right view in mind and keep it in mind at all times. For example, don't see, don't listen, don't speak, etc., are all manifestations of mindfulness.

Knowing in your heart what is right and what should be done, and what is wrong and not doing it, is mindfulness; One thing, you know when to do it, how to do it, and why to do it, is mindfulness; Eating when it's time to eat, sleeping when it's time to sleep, working when it's time to work, that's mindfulness.

The meaning of mindfulness (Venerable Haitao).

What is 'mindfulness'? It's the right mind, pure mind, love, equanimity, understanding emptiness, like Avalokiteshvara. Because of emptiness, we understand that sentient beings are one with Him, and the audience suffers.

Seeing, cherishing the suffering of sentient beings with our hearts, and hearing the sound to help the suffering, this is mindfulness.

The meaning of mindfulness (Gen-la Tatsu).

Mindfulness is a mind that has positive energy, or a mind that leads to positive energy. It is divided into worldly mindfulness and worldly mindfulness, and worldly mindfulness is good thought, which inspires the heart of goodness. Mindfulness is the renunciation of the path to liberation and the bodhicitta of the bodhisattva path, and all the mental activities corresponding to the nature of the mind at the present moment, free from confusion and upside down, are mindfulness!

Wrong, this is the Dharma of the dead, not the Dharma. If the Dharma is like a mirror to people, it is not that there is no thought, the sixth ancestor Master Huineng said, the thought is not to be born outside. If you don't think about all kinds of things, when you want to read it, it is the law binding, that is, the name is seen.

He also said, It is a great mistake to think only of all things, and to get rid of all thoughts, and to die at one thought, and to be born elsewhere. To be separated from the phase, to be separated from the thought, to be detached from all thoughts, to be without thoughts, that is, to be prajna, to be a Buddha.

Delusion is an obstacle, and the so-called mindfulness is also an obstacle, and it is by no means the right path, let alone cultivation! The action of no thought is the practice, and the action of no thought, that is, the thought without thought, allowing distracting thoughts to come and go freely, without giving up, is the practice of no thought!

This view seems to be a bit disjointed.

The meaning of delusion is false, so delusion is relatively sincere and established. When the true heart is lost, all thoughts are delusions, and the name is just delusion. When we find our true hearts, we are true and false, and we keep our true and delusional, then we will not be delusional, and we will be able to play their wonderful role.

Mindfulness exists as opposed to distracting thoughts (which can also be called evil thoughts). Strictly speaking, until we find our true heart, all mindfulness and distractions are actually delusions, but one of the many delusions is set as a thought to be locked on, and it is called mindfulness, and the rest is called distracting thoughts.

Through the characteristics of the collision game between mindfulness and distraction, you can explore and discover what your true heart looks like. Because the true heart is non-formless, it is necessary to study it through the delusion of appearance, through the method of setting up the righteous thoughts and distracting thoughts in the delusions, to better understand the delusions, and then with the help of them, to glimpse the appearance of the true heart, the appearance of the true heart, the coexistence of the true and the delusion, and then better control the delusion and use the delusion.

Delusion and sincerity are inherently inherently inherently inherently inherent.