What is the highest state of enlightenment, the three realms of enlightenment

1. Nan Huaijin is enlightened, and the highest realm is ordinary.

I was in a bookstore and came across a book called "What Does the Diamond Sutra Say".

found that the author Nan Huaijin has great wisdom. After I went back, I bought a complete set of Nan Huaijin's books on the Internet, as well as more than a dozen versions of biographies or memoirs written by others about him, a total of hundreds of copies, and read them one by one.

Later, I met some people who criticized Nan Huaijin. I have read hundreds of books by Nan Huaijin, and I know what kind of person he is, so naturally I don't follow the crowd, but I just say: "The benevolent see the benevolent, and the wise see the wise." ”

Before Mr. Nan Huaijin died, he couldn't speak, and only wrote down two words: ordinary.

He traveled all over China, seeking learning and practice, and he realized that the deepest thing is also the most ordinary and natural thing, and the highest state is ordinary.

I read the Tao Te Ching myself

Zhuangzi, I Ching and Diamond Sutra

Discover that the central ideas of Nan Huaijin are all in line with the classics.

I once heard people from the Wine Association say that the best red wines are the most distant, and only a few wine connoisseurs recognize them. The next level of good red wine is well received by most people.

Qu Gao and Low Harmony. Those who can really taste Nan Huaijin's cleverness should be like a few wine connoisseurs who know the goods. The most brilliant is also the most ordinary. The same is true of Lao Tzu's dialectical relationship.

2. Enlightenment and non-enlightenment look the same.

The patriarch said, "Enlightenment is the same as unenlightenment, and there is no heart and impossible." ”

Enlightenment and non-enlightenment are the same, they both look different. It's unintentional and can't.

There is a similar saying in the Sutra of Tranquility: "Although the name is right, there is nothing to gain; In order to transform sentient beings, it is called enlightenment; Those who can understand can preach the holy word. ”

Although it is nominally justified, in fact it is nothing; Because it is necessary to educate sentient beings, it is said to be "enlightened". Only those who can realize this can preach.

Ordinary people regard cultivation and enlightenment as something very lofty, which is an inexplicable delusional idea.

Last night, someone said to me, "People who learn to understand the I Ching don't walk their dogs." ”

I replied to him, "You shouldn't eat either." ”

People who know the Book of Changes can't walk their dogs? This is typical without basis and without logic. The Chinese teacher will also call one.

Theresa famously said, "People are often unreasonable, illogical, and self-centered, and you have to forgive them anyway." ”

Nan Huaijin once said that ordinary people should not learn the Book of Changes, nor should they study Buddhism.

This is the first half of his sentence, which has been hyped up by some people; Many people don't have the patience to listen to the second half of his sentence.

He said that there are two kinds of people who can learn, the first is the first kind of people who have the first class of wisdom and great wisdom; The second type is people who have never read a book, simple and simple, and have no selfish thoughts.

Can't say that it's not the same thing at all.

The realm is cultivated, and the cultivation of selflessness and the realization of the voidness of the Dharma are the focus of the various major schools

Enlightenment--- everything that happens in the world, you know the causes and laws

Enlightenment --- the process of jumping out of this law and grasping the law

Enlightened people are all made by their will, they are all motivated by their hearts, they are willing to do things for the benefit of sentient beings! The response is that the poem has a profound Zen principle and prophecy, and the meaning is allegory

Answering questions, there are few words, and the point is to the point, the point is broken.

The three realms of enlightenment are as follows:

1. Look at the mountains are mountains, and look at the water is water.

2. Look at the mountains are not mountains, and look at the water is not water.

3. Look at the mountains or mountains, and see the water or water.

The Tao Te Ching says:

When the sergeant heard the Tao, he said that as soon as the virtuous person hears this way, he knows that he will immediately correct himself, just like Zen Buddhism, Shakyamuni Buddha smiled with flowers, and without speaking, the Venerable Buddha of the Great Kasa Ye became enlightened, this is the sergeant who hears the Tao and acts diligently!

The sergeant heard: If you survive or die, you see, there are some other people, as soon as they hear the Tao of the Tao, no matter who is talking, they will run to listen, if he is asked to correct and improve, he will have to do everything and come again, however, his wife's business is over, and there is a son's business, and there is a son's business, and the daughter has a child, and there is a grandson's business, so it will never be finished!

When the corporal heard this, he laughed loudly, and some people heard that everyone gathered together to study this classic of Chinese culture, and to listen to the Tao Te Ching and the Analects of Lao Tzu, and he thought it was like a group of neurotics. He laughed and ran away!

Lao Tzu said that not laughing is not enough for the Tao, the more you laugh, the higher my Tao, it seems that Lao Tzu is boasting, but to be honest, the highest thing in the world, the most useful thing is difficult to explain clearly, the most worldly thing, but everyone likes the most, so today you only need to look at the banknotes, you will understand the Tao of the world!

Kiss. Hello! The three realms of enlightenment are initial enlightenment, middle enlightenment, and deep enlightenment.

1.Initial enlightenment: refers to the initial realization of the true meaning of the Dharma.

At this time, people begin to have a certain understanding of the Dharma and a certain understanding of their own life and existence. But at this time, enlightenment is still only a superficial understanding, and it has not really been internalized into one's own life and behavior. 2.

Enlightenment: refers to the state of deeply understanding and comprehending the true meaning of the Dharma. At this time, people begin to recognize the teachings of the Dharma more deeply and are able to apply them to their own lives and change their way of thinking and acting.

At this time, the enlightenment has already reached a certain depth, and it can produce relatively obvious changes. 3.Deep Understanding:

Refers to the state of comprehension that has reached the pinnacle. At this time, people have reached the point where they have reached the point where they are able to fully appreciate the essence of the Dharma and perfectly integrate it into their lives, actions, words, and thoughts. In the realm of deep understanding, people's hearts have been completely purified, and they have reached a certain level of "true self" and coexist in harmony with all beings in the universe.

"Enlightenment" is to comprehend the truth, and Buddhism refers to the comprehension of the Buddha's principles. By extension, it means becoming a monk. Think about the process of comprehending the truth and test the practical feasibility of the theory. From one of Tang Wangwei's "Sending This Poem and Showing Scholars with Hu Jushi Both Illnesses": "Wash your heart and read the suspense, and realize the Tao is maze." ”

Enlightenment" in a sentence:

1. Knowing is not the same as enlightenment, and enlightenment may not be able to do it.

2. Landscape enlightenment poems; Female poems to the Tao.

3. Know, enlighten, and do to get.

4. Cultivation itself is enlightenment.

5. Everything is being realized, feeling the power of heaven and earth, and feeling the vicissitudes of life, the Taixuan Heart Sutra is a process of enlightenment.

6. One of them became her companion for Zen meditation and enlightenment.

The life of enlightenment is the opening and falling of a lotus flower, every opening or peeling off is a nirvana and detachment, it is pure and planted, not vines and branches, generated in silence, spent in silence, the hustle and bustle is just the sampa of all karma, the rebirth of the soul must be difficult to cause and effect, solve the deep puzzle of self-human nature, it is necessary to regenerate lotus flowers at the lotus, seek self-nature in no result, don't ask me what it will be in the end, maybe nothing, maybe there is no end at all, as a body and mind, Just greet death and the endless flow of the spirit with a splendid face, and if you do it, you will do it, and there will be what you should have.

Hu Liuyan.

Uplink: Participate in Zen and enlightenment and cultivate authenticity, and downlink: Bow and chant longitude to all sentient beings.

Enlightenment and meditation are both ways of life practice, both belong to the scope of philosophy, and there is no distinction between high and low. Since the same purpose is for cultivation, then the general purpose is also the same, which is to strengthen the heart, see the essence of things, and not be confused by appearances and disturbed by the world.

Introduction Taoism emphasizes harmony, and it is necessary to merge oneself with nature in order to truly calm one's heart, and this process of merging oneself with nature is called enlightenment. The first thing to achieve enlightenment is to accept oneself and accept things.

Only by truly accepting the fact that something has happened from the heart can we understand it more comprehensively and then find a way to solve it. If you blindly avoid resistance, then as long as this matter has been in your life, over time, the occurrence of chain reactions will make things more and more destructive, and eventually cause irreparable.

The highest state of enlightenment is as follows:

1. The first is that seeing the mountain is the mountain, and seeing the water is the water.

That is to say, the mind changes with circumstances. At this time, there is no awareness, awareness is to be aware of one's own heart-moving thoughts, and to take care is to control one's thoughts and emotions.

For example, at this time, there is a set there, and you can't see that it is a set, and you still drill into it, and then you can't get out, or you will be trapped in the set.

2. Second, seeing mountains is not mountains, and seeing water is not water.

In other words, the realm is at will. At this time, you are aware of your own thoughts, and then you can control your thoughts and emotions.

For example, it's still the same set, you see that it's a set, and then you don't drill into it, and you don't get trapped.

3. The third is that the mountain is still a mountain, and the water is still water. <>

That is to say, the mind does not change. At this moment, there is awareness and illumination, but I understand that it is all an illusion, so I simply follow my own heart, emotional thoughts, and I stand aside from the perspective of an observer to see how my physical body plays this game, by the way, find my own leaks and grasps, and then summarize and summarize what other places I need to practice.

For example, it's still the same set, you know it's the set, and this time you drill into it, and then you come out again, and by the way, you take the set away.