Is Cao Xueqin well known in China?

Cao Xueqin's popularity is very high. His main masterpiece is the author of Dream of Red Mansions, one of the four famous novels. It can be said that the Dream of Red Mansions covers a wide range of fields.

There are very, very many people who believe that you are studying red science. Moreover, the main fragment of Dream of Red Mansions was introduced into middle school textbooks. It can be said that adults and children basically understand the Dream of Red Mansions.

It can be seen that Cao Xueqin's popularity is very high.

I think it should be very high, the classic masterpiece of Dream of Red Mansions can be said to be a household name, everyone knows it, I think Dream of Red Mansions can be called the first of the four famous novels, which shows that Cao Xueqin's popularity is very high.

Of course it's high. Anyone who knows "Dream of Red Mansions" knows Cao Xueqin. Almost all children know that he is the author of "Dream of Red Mansions".

Knowing the Dream of Red Mansions, you can think of Cao Xueqin.

Cao Xueqin (name Zhan, about May 28, 1715 - about February 12, 1763), the word Mengruan, known as Xueqin, also known as Qinxi, Qinpu, ancestral home in Liaoyang, Liaoning (one said Hebei Fengrun or Liaoning Tieling), born in Nanjing, Jiangning weaving Cao Yin's grandson, Cao Yan's son (one said Cao Fu's son), the author of the Chinese classic "Dream of Red Mansions". In his early years, he lived a rich and prosperous life in Nanjing Jiangning Weaving House. In the sixth year of Yongzheng Dynasty (1728), the Cao family was raided due to shortfall, and moved back to Beijing with his family, and later moved to the western suburbs of Beijing, where he made a living by selling calligraphy and paintings and helping out from friends.

Cao Xueqin has a wide range of hobbies, and with perseverance, she has created a great work of great ideology and artistry - "Dream of Red Mansions". He died on February 12, the 28th year of Qianlong (1763).

Date of birth. Born on May 28, 1715 (April 26, 54th year of Kangxi). Jiangning (present-day Nanjing).

Size. The word Dream Nguyen.

No. Xueqin, also known as Qinxi, Qinpu.

Date of death. c. February 12, 1763 (Qianlong Renwu Chinese New Year's Eve) alias. Cao Xueqin.

Representative works. Dream of Red Mansions

Name. Cao Zhan.

The times. Qing Dynasty.

Sai. Mourning Hongxuan.

Flagship. The Ministry of Internal Affairs is covered with a white flag.

Cao Xueqin, China's Qing Dynasty ** family, the word Mengruan, the name Xueqin, also known as Qinpu, Qinxi, ancestral home Liaoyang, born in 1715, died in 1763. His ancestors were originally Han nationality, and later he was a Manchurian Zheng Cao Xueqin portrait of a white flag cloth (house slave).

Cao Xueqin, a great writer of the Qing Dynasty in China, is named Zhan (pronounced the same as "Zhan"), the word Mengruan, the number Xueqin, Cao Xueqin is also called Qinpu, Qinxi, and his ancestral home is Fengrun, Hebei (one says Liaoning Tieling, one says Liaoyang, Liaoning. ), born circa 1715, died 1763. Cao Xueqin grew up in wealth and glory.

His ancestors were originally Han nationality, and then they were Manchurian Zhengbai Banner Baoyi (house slaves). Cao Xueqin's ancestor received an official position for his meritorious service in entering the customs with the Qing soldiers. Cao Xueqin's great-grandfather Cao Xi, grandfather Cao Yin, and his father's Cao Hao and Cao Fu successively served as Jiangning weavers for more than 60 years, and were favored by Emperor Kangxi.

As a result, the Cao family became a wealthy "century-old family" at that time. Kangxi made six southern tours, four of which were taken over by Cao Yin, and took the weaving mansion as his palace. "Dream of Red Mansions" mentions that the Zhen family in Jiangnan "took over the car four times alone", which implies this favor.

In the early years of Yongzheng, due to the involvement of the internal struggle of the feudal ruling class, the Cao family suffered many blows, Cao Fu was dismissed and imprisoned, his family property was confiscated, and the family moved back to Beijing, and the family road has been declining day by day. This turning point made Cao Xueqin deeply feel the heat and coldness of the world and more soberly understand the essence of the feudal social system. Since then, he has lived in poverty, but he can write poetry and painting, is good at writing, and devotes himself to the writing and revision of ** "Dream of Red Mansions" with perseverance and perseverance.

"Dream of Red Mansions" has become a great realist work in classical China with its rich content, twists and turns, profound ideological understanding, and exquisite artistic techniques. In the twenty-seventh year of Qianlong (1762), the young son died, Cao Xueqin fell into excessive sorrow and grief, and on the Chinese New Year's Eve of this year (February 1, 1764), he died of poverty and illness without medical treatment (about the year of Cao Xueqin's death, there are two versions of the twenty-eighth year of Qianlong (1763) and the twenty-ninth year (1764) of Qianlong) (Cao Xueqin died in 1763 See Jiaxi Ben Yan Zhai Jiawu Tears Pen Criticism: Those who can solve it have bitter tears and cry into this book.

On Chinese New Year's Eve, the book was not completed, and Qin died in tears. The rest of the crying celery, tears are also to be exhausted), the funeral expenses are funded by friends. Due to the reasons that are still clear to this day, Cao Xueqin's Dream of Red Mansions only leaves the first eighty chapters, and some people say that Cao Xueqin also wrote the last twenty-eight, but Gao Miao (Qianlong) did not let it be born, so the last twenty-eight written by Cao Xueqin were destroyed, and Gao Yi ** and positioned the whole book one hundred and twenty times.

The earliest surviving manuscript is from the Jiaxu year of Qianlong (1754), but there are only 16 discontinuous copies. Later, a number of manuscripts were discovered, such as the manuscript of the Qianlong Gengchen year (1760), which has survived 78 times. These manuscripts are all inscribed with the title "Stone Records", and there are many comments signed by "Fat Yan Zhai" and others, so they are also called "Fat Commentary", referred to as Fat Version.

There is still controversy as to why the lipid book appeared and circulated.