The passage in the Four Books and the Five Classics about goodness .

The so-called Shangshan has two solutions.

One is the culmination of goodness; See Book of the Old Tang Dynasty and Book of the Later Han Dynasty;

The Old Tang Dynasty Book Volume 95 Lie Biography 45.

According to the law, the merit is still good and said "let", the virtue is gentle and said "let", and the emperor is respectfully pursued, and it is advisable to order the division to choose and prepare the rites.

Book of the Later Han Dynasty, Volume 24, Ma Yuan Lie Biography 14.

And now it is a plan, and it is still good; Yes, there is less taste. And come to Uncle Jun and the believers of the world, the court is important, and its meaning is based on it, and it is often the only Xizhou dialect. The court of aid to the merchants, especially if you want to establish faith in this, you will not live up to the contract.

The latter is Beizi Shangshan recorded in the "Qing Historical Manuscript", and was later promoted to Baylor.

Qing Historical Manuscripts, Volume 208, Biography 5.

Artillery battle, self-formed soldiers 300 cavalry rushed to our division, Belenikan, Beizi Shangshan and other prancing horses attacked, repeatedly broke the enemy base, the corpses were full of trenches, weapons in the mountains and wilderness, self-formed elite slightly, escaped to Xi'an, and Ma Shiyao led 7,000 people to surrender.

It is a pity that there is no record of goodness in the classics such as the university, Mencius, and the Analects.

Is it the "goodness is like water" in the eighth chapter of "Lao Tzu"? I really haven't heard of "Shang Shan." ”

The good is like water, and the water is good for all things without fighting, and it is evil for everyone. Therefore, it is more than the Tao. Dwelling in a good place, a good heart, being kind and benevolent, good words and faith, good governance, good work, and good time. The husband is indisputable, so there is no especially.

Open this ** and there you have it.

Hold the hand of the son, and grow old with the son.

There are many Analects in the Four Books and the Five Classics. 1, Zeng Zi, said: "My day and three provinces of my body: seeking for others and not being loyal? Making friends and not believing them? Are you used to it? ("Learning" first).

Translation: Zeng Tzu said: "I ask myself several times a day: Do I do my best to do things for others? Are you honest when you associate with friends? Have you reviewed what your teacher imparted? ”

2, Zi said: "Clever words, Lingse, and full respect, Zuoqiu is ashamed, and Qiu is also ashamed." Hide grievances and make friends with others, Zuoqiu is ashamed, and Qiu is also ashamed. (Gongye Chang, "Fifth).

Translation: Confucius said: "Sweet words, smiling faces, nodding and bowing, Zuo Qiu Ming thinks it is shameful, and I also think it is shameful; Making friends with resentment, Zuo Qiu Ming thinks it's shameful, and I think it's shameful. ”

3, Yan Yuan, Ji Luzhi. Zi said: "What are the words?

Zilu said: "May the carriage and horse be lightly clothed, share with friends, and have no regrets." Yan Yuan said:

May there be no goodness, no labor. Zilu said: "May I hear the ambition of the son!"

The words say: "The old man is safe, the friend believes in it, and the young man cherishes it." (Gongye Chang, "Fifth).

Translation: Yan Yuan and Ji Lu were serving. Confucius said:

Why don't you tell us what you want? Zilu said: "I am willing to share the carriage and horse and fur with friends, and I will not regret it if it is broken."

Yan Yuan said: "I hope I can do it without boasting about my merits and not publicizing my merits." Zilu said

What about your wishes? Confucius said, "I hope that the elderly can enjoy happiness, the children can be cared for, and my friends can trust me."

4. Zi said: "The Lord is faithful, and those who are not friends are inferior to themselves, do not be afraid to change them." (Zihan, n. 9).

Translation: Confucius said: "Everything must be based on faithfulness, do not make friends that are inferior to yourself, and do not be afraid to correct mistakes." ”

5. Confucius said: "The beneficiary has three friends, and the loser has three friends: friendship straight, friendship forgiveness, friendship and more information, and benefit; Friends are friendly, friendly and soft, friends are good, and they are damaged. (Ji's, xvi).

Translation: Confucius said, "There are three kinds of friends who are good and three kinds of friends who are harmful."

It is beneficial to make friends who are upright, who are honest, who are knowledgeable. It is harmful to make friends with people who are flattering, people who are flattering on the surface and slanderous behind the scenes, and people who are good at rhetoric.

1. The predicate of the Mandate of Heaven is sexuality, the recklessness is the Tao, and the cultivation of the Tao is the teaching.

Translation: The virtue given by God is called "sex", following the nature of things is called "Tao", and making people cultivate and follow the Tao is called "teaching".

2. Be inquisitive and observant, conceal evil and promote good, stick to both ends of it, and use it for the people.

Translation: I like to ask others for advice, and I like to observe people's simple words; Eliminate the negative and preach the good deeds of the people; Be good at grasping the two extremes of things and adopt appropriate methods to implement them to the people.

3. Erudition, interrogation, prudence, discernment, and practice.

Translation: Acquire knowledge extensively, inquire in detail about the reasons for the development of things, think carefully, distinguish right from wrong clearly, and practice in a down-to-earth manner.

4. Self-sincerity and clarity, which is called sexuality; Self-evident and sincere, it is called teaching. Honesty is clear, and clarity is sincerity.

Translation: Because of sincerity and understanding, this is called nature; Being honest because of understanding things is the result of education. If you are sincere, you will understand the reason, and if you can understand the reason, you will be able to be sincere.

5. Those who are in the middle are also the great foundation of the world. Those who are harmonious are also the way of the world.

Translation: "Zhong" is the great origin of the world, and "harmony" is the universal law of the world.

6. The countries in the world can be equal, Juelu can resign, the white blade can be followed, and the meanness is impossible.

Translation: The world and the country can be pacified, the title and the title can be resigned, and the bright knife can be trampled, but the golden mean is difficult to do.

7. The gentleman follows the way, half-painted and abandoned, and I can do it.

Translation: A gentleman acts according to the golden mean, but some people give up halfway, but I can't stop halfway.

8. Don't complain about the sky, and don't complain about people. Therefore, the gentleman is easy to take his life, and the villain is lucky to take risks.

Translation: Don't complain about God, don't blame others. So, the gentleman is in a safe position and waits for the destiny of heaven, and the villain takes risks in the hope of getting away with it.

9. Eagerness to learn is close to knowledge, practice is close to benevolence, and shame is close to bravery.

Translation: To be studious and tireless is to be wise, to strive to do good is to be close to righteousness, and to know shame is to be brave.

10. Erudite, interrogating, prudent, discerning, and diligent.

Translation: Study extensively, ask carefully, think carefully, discern clearly, and perform diligently.

11. Foolish and good for self-use, cheap and self-dedicated.

Translation: Stupid people, who like to do things according to their subjective will, are self-righteous; A lowly person who likes to be arbitrary.

The mountain is not high, and the cover friend is staring at the name of the immortal. The water is not deep, and if there is a dragon, it will be spiritual. Si is a burrow, but Wu Dexin.

The moss marks are green, and the grass is green. Talking and laughing have a great deal, and there is no vain. Objects and can be tuned to the piano, read the Golden Sutra.

There is no silk and bamboo, and there is no case. Nanyang Zhuge Lu, West Shuzi Cloud Pavilion. Confucius Yun:

What's the ugly one? ”

Pampered and humiliated, watching the flowers bloom and fall in front of the court, going to stay unintentionally following the disadvantages and being cautious outside the clouds. In the quiet of the wind and waves, I can see the true meaning of life, and the taste is light and the sound is sparse, and I talk about the nature of the mind and body. 【Lao Tzu】 Respect confidants and see the wise and wise.

Zi said; A gentleman has no food to eat, no shelter to seek safety, is sensitive to things and cautious in words, has the right way and righteousness, and can be described as studious.

The Burrow Song and the Laming are all up, and this article is not in the Four Books and Five Classics. There is no such sentence in the Four Books and Five Classics, only Yinyun has heard of such sentences as self-cultivation, Qi family, governing the country, and leveling the world. Not seeking fame and fortune may be often seen in Zhuangzi's books.

Yes. 1. Because there was no topic at that time.

2. The earliest language is the ancient language, which is the era of classical Chinese and poetry, and there is no concept of title.

3. Later, after the catastrophe of Qin Shi Huang's "book burning pit Confucianism", many ancient books disappeared, and very few survived. For example, the "Book of Shang" is based on memory and oral description, and some are forged by later generations.

4. So only take the two words in front of the mouth of a piece of text. However, this does not affect the original intent of the article.

Yes. Because there was no topic at that time.

There is also a situation in which after the catastrophe of Qin Shi Huang's "book burning pit Confucianism", many ancient books have disappeared, and very few have survived. For example, the "Book of Shang" is based on memory and oral description, and some are forged by later generations. For example, "Jinwen Shangshu", "Later Teacher Table" and so on.

Take the Analects of Confucius, for example, and only take the two words in front of the mouth of a passage.

However, this does not affect the original intent of the article.