Is Wang Anshi useful or harmful to history? How small is Wang Anshi s heart

Wang Jinggong's statement that his heart is small-minded can be regarded as nonsense.

The party struggle between the new party and the old party is not an ordinary dispute between people, and it cannot be judged simply from the viewpoint of moral cultivation. This is a kind of struggle of political line, and the representatives of the two parties, Wang Jinggong and Sima Wengong, are both blameless gentlemen in terms of character, but they both insist that their own line is correct and the other party's line is wrong, so it is impossible to compromise with the other party (instead of "knowing that it is wrong and not changing it", in the hearts of Wang and Ma at that time, their own line was absolutely correct).

On the contrary, it is precisely because the correctness of this line has too great an impact on the country and the people that the more responsible politicians are, the more they will stick to the ideas they believe are correct to the end.

At least when Wang Jinggong and Sima Wengong were in power, the party struggle was still confined to the scope of political struggle, and did not expand to personal attacks. It was the other members of the old and new parties who really developed the party struggle to the point where it could not be controlled.

Wang Anshi changed the law too quickly, and did not change his physique, and became a ** enterprise and monopoly, and the results can be imagined. When he had no problem with morality, after he ** his political enemy Su Shi was demoted, he still spoke for him, and he didn't leave any inheritance after his death, and the house had nothing.

Political reform is complicated, and each has its own reason!

Retaliation is also an inevitable means!

But after reading some things about Wang, I feel that he is still a person with a good character.

Didn't our great teacher say that?

He was the greatest reformer of the world in the eleventh century

Historical merits are left to future generations to judge, and there is no right or wrong, but the perspective from which each stands is different.

The king's evaluation in history seems to be low.

Because Lenin praised him, everyone seemed to take it for granted.

Anyway, Lenin said that he was the greatest reformer in the world of the eleventh century.

Biography of Wang Anshi (December 18, 1021, May 21, 1086), the name Jiefu, the name Banshan, Han nationality, a native of Linchuan (now Linchuan District, Fuzhou City, Jiangxi), a famous thinker, politician, writer and reformer in the Northern Song Dynasty. Wang Anshi has successively served as the judge of Yangzhou, the magistrate of Yinxian County, and the general judge of Shuzhou, and his political achievements are remarkable.

In the second year of Xining (1069), he served as the governor of the council, and the following year he visited the prime minister and presided over the law change. Due to the opposition of the old faction, Xining resigned in the seventh year (1074). A year later, Song Shenzong used it again, resigned and retired to Jiangning.

In the first year of Yuanyou (1086), the conservatives gained power, the new laws were abolished, and he died of illness in Zhongshan (now Nanjing, Jiangsu), and was given the Taifu. In the first year of Shaosheng (1094), he was given the title of "Wen", so he was called Wang Wengong.

1, Han Qi: An Shi is more than a bachelor of Hanlin, but he can't be in a place of auxiliary.

2, Zeng Gongliang: Shang and Jiefu are like one person, this is the sky.

3. Tang Jie: Anshi is studious and ancient, so the discussion is broad, if it is made for government, there will be many changes. If Anshi fruit is used, the world will be troubled.

4, Zeng Gong: The friend of Qingda Gong has Wang Anshi, the text is very ancient, and the line is called its text.

5, Sima Guang: If people say that Anshi is treacherous and evil, it will be destroyed too much; But he doesn't know things, and he is stubborn.

6, Huang Tingjian: Yu tastes familiar with his demeanor, really regards wealth and wealth as floating clouds, does not indulge in wealth and wine, and is also a great man in a lifetime.

And An Shi Jiji took wealth and profit as the first priority, cited treachery, eliminated loyalty, and was impatient and forceful, so that the people of the world lost their happy heart. As for Chongning, when the peace was declared, the disaster was extremely chaotic.

8, Zhu Guangting: In the past, Wang Anshi was the country, but he only took the destruction of the ancestral law as a thing.

9, Cui Wei: Except for those who disagree, the "Three Classics" is said to be a scholar, the world is the same, and the tomb is in chaos.

In ancient China, in all dynasties, the top-level design could be greatly changed during the period of the founding emperor. Then, once the system is formed, over time a natural interest group will emerge and become an obstacle to social change. Wang Anshi changed the law, and among the old party, there were old and serious people and those who were moths of the country, and among the new party, there were those who were determined to reform and those who were political opportunists.

Wang Anshi changed the law, had ideas and ethics, but Wang Anshi's research on social class and economy was insufficient. Wang Anshi did not have a mature set of theories on social reform to guide his work.

Recently, I've been watching the Northern Song Dynasty Shenzong Xining's change of law. Wang Anshi's character, needless to say, is very good. Here are two points, on the one hand, the evaluation given to him by his political enemies, Sima Guang and Su Shi were both clear opponents of the reform of the law in history and were the leading figures in the literary world at that time, and their doubts about Wang Anshi focused on politics, and almost all of them have affirmed Wang Anshi's gentlemanly image in terms of character.

The second aspect is to talk about the matter of evaluation, the historical praise and disapproval are more of praise and disapproval of his political views. Wang Anshi is not a god, he is also a flesh-and-blood sail man, some people criticize him for being idealistic and not pragmatic, but he really has the courage to resolutely realize his ideals in the face of huge resistance, I think Wang Anshi is one, the most pragmatic one. Some people say that he excluded his colleagues and suppressed the Conservative Party, because the moral gentlemen at that time (in fact, the Conservative Party had a lot of moral leaders) and Wang Anshi's opinions were at odds, what do you think Wang Anshi used them?

Do you expect him to rely on Sima Guang, Han Qi, Su Shi and others to be the pioneers of law reform?

Then there is the view that Wang Anshi's reforms led to (or accelerated) the demise of the Northern Song Dynasty, which is a blind eye to Mount Tai. Shang Ying was a successful reformer, and Qin also died. Zhang Ju is a good reformer, so how long did the Ming Dynasty last?

Whether the reforms were necessarily linked to the demise of the dynasty is debatable. Any party dispute is the responsibility of both factions, you can't dump all the pot on Wang Anshi just because Wang Anshi's reform caused the party dispute problem in the Northern Song Dynasty, right? Didn't you conservatives add to the fire?

Regret the sedan chair guess that no one is fighting for the party fight? Where there is change, there will be controversy. Therefore, I think that the traditional criticism of Wang Anshi is basically not on the point.

To criticize Wang Anshi, we must at least make a judgment from the means of changing the law, the employing of the law, and the strategy of changing the law, and judge from history, system, and technology (specific content), rather than emptying to discredit such a historical figure, which in fact proves that Wang Anshi did make major mistakes on the three points mentioned above.