What does it mean in Buddhism, what does it mean in Buddhism

Imaginary fate is fate... There is a fate and there is no fate... At this time, there is a fate.

He didn't have a chance to do it ... When the cause of the fate is the result, it ceases to exist ... Only by transcending the notion of time ...

to understand ... It's like three-dimensional space to four-dimensional space.

There is fate, but the kind that is not deep is just a shallow layer.

However, there is impermanence in addition to the rules of cause and effect.

Cause and effect is the fate of you and his (her) continuation of his or her previous life (imaginary fate: the kind of fate that is not deep) impermanence is the law of change in the world, there is no certain law, simply put, it depends on yourself and his own changes (or you and his (her) own decision).

I'm the same as you In fact, sometimes I really can't control myself in the face of feelings I know it's impossible but I still have to do it, I still have to do it when I know it's wrong, but I really can't help it, I also believe in Buddhism.

I understand a lot of truth, but I often can't do anything about it.

At that time, I remember that I was ruthless, I didn't contact her, I remember when I broke up with her, I used to cry wherever I went, I remember crying in the car, my eyes were red when I walked, and at night, I didn't sleep well and kept thinking, I kept enduring, I knew there was no result, I had to be ruthless, she didn't contact me, both of them did this for their own good, and after a long time, they got used to it, but occasionally they often remembered, but there was no way because many things are not up to us.

It's useless to know how much the truth is, the main thing is to look at yourself, only the feelings in the world are the most unclear, sometimes when you should be ruthless, for her good is also for your good.

It's useless to force it, even if you break up, I hope it's a peaceful breakup, not a bad breakup.

I used to be reluctant to really feel very painful It hurts very much Now I think about it It hurts that the two of us can't be together, and I still love her until now, I can't help it, I really can't help it, I'm for the good of both of us.

Some fate is the passerby in your life, and it will be over after it. is destined to be fruitless, then you can't force it, except for yourself and yourself, don't overestimate your feelings. Watch less TV, Korean dramas or something, and if you watch too much, it will be easy to enter the drama yourself.

For example, if we say that we want to build a table, then things like planks, nails, paint, etc., are called conditions, which are necessary conditions for achieving this goal.

Buddhism believes that every sentient being has the eighth consciousness of alayya, and that the things that they have done in the previous life have attributes, the so-called natureless characteristics of good and evil, and after this thing has been done, it is buried in their alayya, just like the seeds of a big tree planted in the ground, and then they encounter suitable conditions in the next life (some of them are in the current life, called retribution in this life), so that they can enjoy good retribution or evil retribution because of their original deeds, and in order to manifest this retribution, conditions need to arise, such as when he becomes an official and does business. When he meets a nobleman, these are the conditions for him to receive good or bad retribution, which is also called fate.

The good and evil karmic species buried in the alayas are called causes, and the conditions for satisfying the causes and effects are called karma.

Hehe, here I still talk about marriage in particular, for example, I should be with this person in this life, then becoming this person's neighbors, colleagues, etc. belong to the fate, there are four kinds of fate, the so-called increase of the upper edge, the fate of the fate, and so on infernal fate, karma, if although it is a colleague, but still not come together, for example, the parents do not agree, the parents belong to the inverse increase of the upper edge, which contributes to the opposite effect of this result.

If there is that kind of karma in the alayya, but the alayas of sentient beings are interactive, so the outward manifestations are often good things and suffering, and if the alayas don't have that kind of karma, even if you are an enemy of the world, it is useless.

Relationship generally refers to the possibility of a connection between people or between people and things.

In general, Buddhism does not only talk about dependence, but also about dependent origination, that is, everything in the world is universally connected and arises according to him.

For example, a wooden table needs the concepts of wood and a table as a margin, and after these two conditions are satisfied, the table will be generated, and the wooden table cannot exist independently from the concepts of wood and table. A table cannot be formed without wood, and wood cannot form a table without the concept of a table.

缘 yuán , strokes: 12 strokes, interpretation: reason:

For sake|Reason|For no reason |It's just because I'm in this mountain. Fate: The thread of fate.

Edge: Edge |Outer edge. Along with, along with:

Descending from the river |Walk by the stream|Edgewood seeks fish. Chance to get in touch: Fate|Popularity|Blood.

Fate is destined to spend some time with someone, and if you disappear, the natural fate will also disappear, and that person will disappear.

In Buddhism, the relationship refers to the four conditions.

The four conditions are the cause (Brahmana hetu -pratyaya), the equal infernality (Brahmana samanantara -pratyaya), the dependent relationship (Brahma a lambana -pratyaya), and the increased upper edge (Brahman adhipati -pratyaya).

1) Karma. All the causes that belong to the cause in the cause and the dependent are taken in this, and the cause is the meaning of the cause, and the Buddha did not have a strict boundary between the cause and the cause, but in terms of the relative difference, the nature of the cause and the force of the cause are used, and the cause is the primary, and the cause refers to the general. Of the six causes, the next five causes are all causes, homogeneous causes, corresponding causes, pervasive causes, and unfamiliar causes.

b) Wait for the infernal.

Equal infernality refers to the front and back of the mind, the body is one, such as the heart of the mind, the receptor is one, and the rest of the thoughts and actions are also one, not more and no less, the front mind and the back mind are the cause, not the former and the after, the former and the after, etc., here the fate is also the fruit. Infernal refers to the mind that is born from the front mind and the mind after the mind, and there is no separation between other minds in between, and it is also connected to the fate and fruit.

3) Affinity.

All the Dharma can be the king of the heart, the realm of the heart, whether there is a leak or not, there is no action can be due to it, because the strength of the heart of the king of the heart is weak, there must be a realm of fate, before it can rise, just like a very thin person, who has to rely on a cane to walk, only for the fate of the mind and the law, for the fate.

4) Increasing the upper edge.

That is, to increase the conditions of the upper effect, and to remove the two kinds of conditions other than the infernal and the dependent causes in the possible causes.

There are two views on the meaning of being able to act as a cause and taking the three edges: one is that it can be the cause and can take the three edges, that is, the powerful upper edge of the cause, the infernal, and the dependent edge, and the weak one only takes the upper edge;The two can be used as the cause only to increase the upper edge, and in the "Treatise on the House", Xu can be the cause of the two meanings of not hindered and powerful, so Xu can be the third edge.

Karma matures, gathers and arises, and is born as a dependent cause;When karma dissipates, it is impossible to do so, and it is the end of karma.

Karma and karma, all causes encounter the results of fate, and the results can be retributed.

Tranquility is calm, which mainly refers to the heart.

I mean that.

Dust, dust and dust, can refer to afflictions, vain attachments, and delusions.

Margins, conditions, auxiliary conditions. It is usually said that cause (root cause) is dependent on cause and effect.

In terms of cause and effect, helping causes and conditions are some necessary conditions to help cause and effect grow into effect. For example, the belief and vows of the transcendent beings are the cause, the teachings and recitations of the sutras and mantras for the transcendent beings are the causes, and their rebirth in the Pure Land is the fruit.

We know that all things come into being and are destroyed according to the law of cause and effect.

There are reasons and conditions for the existence of things. For example, how a big tree grows, first of all, is a seed, and secondly, it needs seasonal sunlight, soil, water, etc. Here, the seed is the cause, and the season, the sunshine, soil, water, etc., are all the causes of this seed.

Aid, the condition that helps it in the cause of the surroundings. Fate means condition.

For example, if you want to go to university, because it is your personal effort, the right university for help, the help of your parents, the school wants to recruit students, and so on.

Amitabha Amitabha.

Helping people in difficulty, helping people, isn't it fate to get to know them? It's fate to help! How to help without fate,

Love parting, resentment and hatred, lust and desire to do knowledge, all the suffering in the world, all the happiness in the world, are all helping.

'Cause' is the intrinsic direct cause of the result;'Margin' is the external indirect condition of the funding cause.

Helping you make your wishes come true... Instead of disturbing and destroying your wishes, you can't fulfill your wishes...

Promote Buddhism to others, preach the scriptures and teachings.

void [xū kōng].

Basic Definition of New Words Detailed Definition.

There is no place in the heart.

Encyclopedia Interpretation. Report Error Void, Chinese vocabulary. Pinyin: xū kōng Interpretation:

1. Emptiness. 2. Sky; Air. 3. Judah wilderness.

Empty and no-man's land. The so-called torn void in many networks** is the spatial junction, and after tearing, it will enter another spatial interface.

Generally refers to what people usually say.

The sky seems to be visible, but its essence does not exist.

In Buddhist terms, emptiness is divided into void void and solemn void, and void void is a place where no objects are placed; The majestic void is what is usually called the blue sky. Blue is the anticolor of the glazed surface of Mount Meru; The void is just nothing, a name and a way of saying Anritsu.

It means that everything does not exist in itself, but can be felt, just like the blue sky that is only an inverse color, and we think it exists. Because any object is made up of many fine dusts, like atoms, all the way down into ......to the ...... of very fine dustIf you divide it again, it will be gone, although you think that you can divide it infinitely, but in the end, the material can no longer be divided. That is to say, if a very small dust does not exist, a fine dust does not exist, and a substance composed of fine dust cannot exist, but it will still have an effect.

Let's use the metaphor of vanity.

[Void].

Yoga Fifty-Three Volumes Fourteen Pages of Clouds: What Are the Void Clouds Again? It is said that only the colors are not revealed; It's a vanity. So what? If you do nothing in the place; It's a prescription with a void to turn around. Therefore, you should know that this is only false; There is no physical object.

The second explanation shows that the clouds on the fifteenth page of the first volume: The Void: It is said that the external colors of the mind and the law of the mind are opposed to the realm.

Three Explanations and Manifestations, Volume 2, Eight Pages: The Void: The Realm of Color.

The four interpretations are the four pages of the two volumes of the Theory of Consciousness: Separated from all obstacles, hence the name Void.

Five Miscellaneous Treatises, Volume 2, Ten Pages: The Void: It is said to be colorless.

Accept all that is done. Colorless: It is said that it is only contrary to color, asexual phase law, and the realm of consciousness; It's a vanity.

Those in the realm of consciousness: It is said that the Dharma realm is the cause of the law. Only contrary to the words of color, for the sake of other receiving, etc., the common truth, the choice of extinction, the impermanence of non-perishing, etc.

Although rabbit horns and so on, they are also asexual; However, he does not contradict the laws. After all, there is no reason. and rabbit horns, etc., not only contrary to color.

It is caused by the same laws as receiving and receiving. Therefore, it is only said that it is contrary to color. Colorless methods such as asexual talk and other non-acceptance.

Why? Received as self-body, is the sexual phase; Not asexuality.

Six Explanations, Five Aggregates, Seven Pages of Clouds: What Are the Voids of Clouds?. It is said to accept all colors.

The Seven Explanations of the Treatise on Giving Up a volume of three pages of clouds: Void but unhindered. From the absence of obstacles, the color is in the middle of the bank.

The Eight Explanations of the Treatise on the Six Volumes and the Fifteen Pages of the Cloud: The Sutra Master said: Only nothing is touched, and the name is empty. If there is nothing to be done in the dark, then it is said: This is vanity.

Nine Explanations of Category Foot Treatise on a Volume of Seven Pages of Clouds: What is the Void Cloud? It is said that the body is empty, wide and unhindered, and does not hinder the color of the line.

The 10th Interpretation into the Abhidharma Treatise on the Fourteenth Page of the Cloud: Allowing for obstacles, it is the void phase. This increase in strength, Peter's death.

To be able to tolerate it is emptiness. If there is none, there are obstacles, and they should not be born.

There is no room for it. As the Lord said: Brahmana should know; The wind follows the void.

The brahmin said, "What is the void?" The Buddha replied:

Thou shalt ask irrationally. The void is colorless, there is no seeing and no right, what should be relied on. But there is light, but there is nothingness.

Therefore, there is emptiness and inaction. If this body does not have one; How can the wind hold on. Say colorless and so on, what is the cause.

There is light, and there is no place to be. Turtle hair, etc. are not for this reason.

Excerpt from the "Dictionary of Laws" for your reference, may you find your way home as soon as possible!

In addition, I attach a personal opinion: The Buddha said that this life and the universe are composed of seven elements: earth, water, fire, wind, emptiness (i.e., emptiness), vision, and knowledge. As far as "emptiness" is concerned, just like the space of a water cup, if it is filled with water, what we see is water, not empty.

If the water is poured out, the "emptiness" can be revealed, and this "emptiness" can hold water, but the cup of water does not mean that the "emptiness" does not exist. By this expansion, the matter of the entire universe exists in the "emptiness" of the universe, and the "emptiness" remains "emptiness" and is not affected, because "emptiness" can contain things. I hope you understand this!

I also recommend you to read the "Lengyan Sutra", which gives a very clear explanation on how to understand the true state of life in the universe and how to return to the original nature of oneself and enter the Buddha position from the ordinary position. Treasure!