Who doesn t want to live happily without living, what does it mean to live without being bored now?

Hello, you can understand it this way. Who doesn't want to live happily. Who doesn't want to live in style. Instead of living as it is. Helpless and helpless.

Love is actually a kind of life. Look at your loved ones and smile, and walk silently hand in hand, without words or promises.

Lace up an apron, go into the kitchen, make a pot of soup for your loved one, tighten her clothes and haircut when the wind blows, and hold up a clear sky for her with an umbrella on rainy days. When you wake up, the thoughtfulness and gentleness between the eye waves and the warmth between the skin can make you happy for a lifetime! What is love, love is actually a ** two concerns when you go out, which can make each other's hearts go home together in the waiting lovesickness.

What is love, love is actually a sip of water when you are thirsty, a cup of tea when you are tired; A word of hush and warmth when you are wronged, and a little humor when you are angry.

What is love?

Love is actually a state of mind. The roses of the yuan and the diamonds of the thousand yuan are as beautiful as they are, they can have love, and they can become the paradise in each other's eyes.

What is love?

Love is actually a responsibility. You know what shoulders to lean on, and he knows that he can only sleep in your arms.

What is love?

Love is actually a kind of fate. One red line, two lovesickness, three lives.

What is love?

Love is actually a kind of life. Confucianism, never give up, hold your hand, and endure the wind and rain together. The vicissitudes of time are like white horses, and the love of aging is like a glass of wine, like a play.

Love is actually very simple, that is, inadvertently, warm your hand touches your heart, spring, summer, autumn and winter reincarnation, slowly grow old together.

What is Love? Like the white clouds in the sky floating uncertainly, like the stars in the sky disappearing from time to time, you can't catch it, but you can see it clearly.

There is no reason to love you, but when you break up, there are a thousand and ten thousand excuses. "Love often ignores the world, but the world often tests love."

What is Love? It is the splendor of the colorful glow, the poetry of the geese walking like poetry, and the parting of the waning moon like a hook.

It is the helpless crying in the rain, the emotion of "thinking about you when you walk, thinking about you when you sit", and the wolf after the moth fights the fire.

What is Love?

Maybe a lifetime of companionship, but never loved, maybe a lifetime of lovesickness, the loess is still a side of the sky.

I don't know how to cherish when I have it, and I don't know how precious it is when I lose it, which may be a common problem of love.

What is Love?

The belt gradually widens and does not regret it, and the person who is haggard for Yixiao "That's the right of a lover, and when the identity changes to a wife, this treatment will be slowly lost."

Love is love, like a piece of white and tender tofu, after marriage, it is like falling to the ground and covered with dust.

What is Love?

With his joy as joy and his sorrow as sorrow, you completely lose yourself.

When you love, you are crazy, otherwise how can there be: "What is the love in the world?" It is worth the promise of life and death! ”

What is Love?

Those touching poems of "once the sea was difficult to water, except for Wushan is not a cloud" are just the poet's mood for a while.

Confucius said:"Isn't it also enjoyable to review what you've learned after studying? Isn't it nice to have like-minded people from afar? Others don't understand me, but I'm not angry, isn't it also a morally cultivated person? "From "The Analects of Learning".

Key Words Explained:

Zi: Sir, referring to Confucius. In ancient China, the honorific title for a man of status and learning was sometimes referred to as a man.

The Zi in the Analects refers to Confucius. Confucius (551 BC - 479 BC), Mingqiu, the name Zhongni, was a native of Lu State (now Qufu, Shandong) in the Spring and Autumn Period. He is the founder of Confucianism, a thinker and educator in ancient China.

Learning: The "learning" that Confucius talks about here mainly refers to his own doctrine.

Practice: Review often. In the Zhou and Qin dynasties, the character "shi" was used as an adverb, meaning "at a certain time" or "at an appropriate time".

However, Zhu Xi interprets "shi" as "often" in his book Annotations to the Analects. The textbook of the People's Education Edition also interprets "Shi Xi" as "reviewing from time to time". "Xi" refers to the practice of rituals and music; Review poems and books.

It also means revision, internship, and practice. time, on time.

Said: Tong fake word, sound yuè, the ancient style word of "Yue", pleasant.

Friends: There is a difference between friends and friends in ancient times: the same door (division) is a friend, and a comrade is a friend. This refers to like-minded people.

Music: 音 lè, ancient sound luò. There is a difference between saying and saying. The old note says that joy is in the heart, and happiness is seen outside.

People don't know: This sentence is incomplete and doesn't say what people don't know. Objects are missing. Generally speaking, to know, is to understand. When people don't know, it means that others don't understand themselves.

愠: (yùn) angry, angry.

Gentleman: refers to a person of talent and virtue.

Said: Say, say.

Whereas: sequential conjunction, indicating that the two parts that are connected mean to go down, but not translated.

Zhi: pronoun, refers to the knowledge learned.

No: No. Hu: A verbal particle, equivalent to "?". "No, ......hu", i.e., "not ......?", rhetorical question.

From: From. Know: Understand.

Zi said: Learn and learn it, don't you also say it; There are friends from afar, and they are happy; People don't know and are not ashamed, and they are not gentlemen.

The teacher said: Isn't it a pleasant thing for the doctrine to be put into practice at a certain time? Isn't it a joy to have people who appreciate their own teachings come from afar? No one understands my doctrine and is not angry, is not such an act of a virtuous person?

I once remembered that when I was in school, I was asked to memorize this article in its entirety, but the teacher's explanation at that time was really confusing, so I heard that the Analects were restored by a group of old people, and I didn't have any doubts at all, but now I want to revisit this huge work.

This is the first paragraph of the Analects, and through this paragraph, I can clearly see a suspicious educator, a depressed politician, who is comforting himself with sadness. As long as I have the opportunity to put the doctrine into practice, I will feel happy in my heart, and I will be very happy if there are people who can understand and appreciate me and come to see me and talk to me, and even if no one understands and no one appreciates me, I will not be angry, because I am a gentleman with high morals.

Confucius said that isn't it pleasant to learn something new and then be able to review it often? Isn't it nice to have like-minded friends from afar? People don't understand me, but I'm not angry, and I'm not a morally cultivated person.

From "Xueer": An honorific title for men in ancient times, here referring to Confucius. Shi Xi:

Review on time. time, on time. It's also a pleasure:

Isn't it pleasant? "No, ......It is often used as a euphemistic rhetorical question. Say the same joy, pleasant.

Confucius said:"Isn't it also fun to learn what your teacher has taught you and to review it from time to time? Isn't it also very happy to have like-minded people come here from afar to be friends with you? Isn't it a gentleman if others don't understand themselves but don't get angry? "

Meaning: Confucius said: Isn't it also pleasant to learn knowledge and then review it from time to time? Isn't it nice to have like-minded people from afar? Others don't understand me, but I'm not angry, isn't I also a virtuous gentleman? ＂

Confucius said:"It is very enjoyable to learn what the teacher has taught and to review it from time to time. It's also a great joy to have like-minded people come here from afar to be friends with you. If others don't understand themselves but don't get angry, they can be called gentlemen. "

Confucius said: Isn't it a very pleasant thing to review and review the knowledge imparted by the teacher? Isn't it a good thing to have like-minded people who come from afar to be friends with you? People don't know about you, but you won't be angry about it, aren't you still a gentleman?

Isn't it also enjoyable to review what you've learned after studying? Isn't it nice to have like-minded people from afar? Others don't understand me, but I'm not angry, isn't I also a moral person?

Confucius said:"Isn't it a pleasure to learn and keep revising? Isn't it pleasant to have friends from afar? Others don't understand me, and I don't resent it, isn't such a person a gentleman?

"Isn't it enjoyable to learn and review and practice from time to time? Isn't it nice to have like-minded people from afar? People don't understand me, and I don't resent or get angry, isn't I also a virtuous gentleman?

Isn't it also a pleasure to study and review it from time to time? Isn't it also a very happy thing to have like-minded people come from afar? People don't understand me, and I'm not angry or angry, isn't I also a moral gentleman?

Isn't it fun to review the knowledge you have learned on time? Wouldn't it be nice to have like-minded friends here? People don't understand me, but I'm not angry, and I'm not a moral person.

Confucius said, "Isn't it also pleasant to learn knowledge and then review it on time?" Isn't it also happy to have friends from afar? Isn't it also a gentleman if people don't understand themselves but don't get angry? ”

All for yourself? Together you can be together! It's so delicious!

What it means: Isn't it also enjoyable to practice what you've learned after studying? Isn't it nice to have like-minded people from afar?

Others don't understand me, but I'm not angry, isn't it also a morally cultivated person?

From: Spring and Autumn Confucius's "Analects and Learning".

Excerpt from the original text: Zi said: "When you learn and learn it, don't you also say it? There are friends from afar, and they are happy; People don't know and are not ashamed, and they are not gentlemen. ”

Youzi said: "He is also a filial brother, and those who are good at offending are rare; It is not easy to commit, and those who are good at making trouble are not there. A gentleman is a gentleman, and he is born from the beginning. Filial piety is also the foundation of benevolence? ”

Zi said: Clever words, fresh and benevolent. ”

Interpretation: Confucius said:"Isn't it also enjoyable to practice what you've learned after studying? Isn't it nice to have like-minded people from afar? Others don't understand me, but I'm not angry, isn't it also a morally cultivated person? "

Youzi said: "It is rare for a person to be filial to his parents and to obey his brother, but to offend the rulers of the upper class." There is no one who does not like to offend the upper rulers, and there is no one who likes to rebel.

When a gentleman concentrates on fundamental affairs, the foundation is established, and the principle of governing the country and being a man is also established. Filial piety to parents and obedience to elder brothers, this is the foundation of benevolence! ”

Confucius said: "If you talk flatteringly and pretend to be pleasant, there will be very little benevolence in this kind of person." ”

Doesn't this mean that it's fun to study and review on time? Isn't it nice to have like-minded people from afar? Others don't understand me, but I'm not angry, isn't it also a morally cultivated person?

The "learning" that Confucius talked about here mainly refers to the study of traditional cultural classics such as rituals, music, and books of the Western Zhou Dynasty.

It is said to be a fake word, pronounced as yuè, which means "happy" in ancient style, and the meaning of pleasant. Knowing means to understand, and not knowing means that others do not understand themselves. 愠's pinyin is yùn, which means angry and angry.

A gentleman refers to a person who is morally cultivated. This sentence comes from the first chapter of Confucius's Analects of Learning.

Isn't it also enjoyable to practice what you've learned after studying? Isn't it nice to have like-minded people from afar? Others don't understand me, but I'm not angry, isn't it also a morally cultivated person?

Review what you have learned, you can gain new understanding and experience, and you can become a teacher.

Confucius said that after learning and then going to practice for a certain amount of time, isn't it also happy? Isn't it also happy to have like-minded people from afar? People don't understand me, but I don't resent me, isn't I also a gentleman?

Isn't it fun to review the knowledge you have learned on time? I have friends from afar. Isn't it also pleasant? Others don't understand themselves, but they don't get angry, isn't such a person a gentleman?

Confucius said: Isn't it pleasant to study on time? Isn't it nice to have friends from afar? People don't know about you, and you're not angry, aren't you a gentleman?

Standard Bai Answer:

Confucius said, "To learn is to learn knowledge."

After that, zhi often reviews it, dao

Isn't that a pleasant thing to do? There are like-minded people.

Isn't it a great joy for a man of the right to come from afar? Isn't it a morally cultivated person if others don't understand me, but I don't resent him? ”

Ancient and modern meanings: know]: know, understand.

And]: conjunction, the table inflection relationship.

愠 (yun)]: angry, angry.

Gentleman]: Only talented and virtuous people.

Original text: Zi said: "Isn't it pleasant to learn and learn it?" There are friends from afar, and they are happy; People don't know and are not ashamed, and they are not gentlemen. ”

This is a sentence of bai in three couplets, the original text is from du from the Analects zhi "Learn and One": dao learns and learns when the time is the return, don't you also say it? Have friends come from afar, happy to answer? People don't know and are not ashamed, and they are not gentlemen. 」

Vernacular Translation: Wouldn't it be nice to be able to review what you have learned from time to time? Isn't it gratifying to have like-minded people coming from afar? Even if people don't understand me, I don't feel resentful or angry because of it, isn't I also a virtuous gentleman? 」

Explain the sentence you want to ask in detail, learn (1) and learn (2), don't you also say?

1): This study is to interpret learning, but what Confucius meant was that it mainly refers to the study of traditional cultural classics such as rituals, music, poems, and books in the Western Zhou Dynasty.

2) Shi Xi: Shi is interpreted as often"Xi" refers to the practice of rituals and music; Review poems and books. It also means revision, internship, and practice.

3) Say: In fact, the pronunciation is "joy", the two are connected in the ancient characters, which means "joy", and the latter sentence is more joyful, the former "joy" refers to the inner level, and the latter sentence refers to the outer expression of happiness.

People don't know (4) and are not ashamed (5), and are they not gentlemen (6)?

4) People don't know: It means that others don't understand themselves.

5) Angry: Angry.

6) Junzi: The gentleman in the Analects sometimes refers to a virtuous person, and sometimes to a person with a position. This refers to a person with a noble personality.