Is there a common affliction for all mankind, no matter who or in what era?

No matter what era, no matter what kind of human existence is a common problem, I personally think that it is the topic of what to eat todayYesIt has not changed for thousands of years, even if the material production conditions are now very abundant, but people are still facing this problem, what to eat today? <>

There is no fullness, only the trouble of eating, and there are countless troubles when you are full, which proves that some of the activities that people do in terms of diet are basic activities, because if the human body wants to continue to survive, it must get some external energy supplements, because people are not plants, plants can be synthesized through photosynthesis, energy but people can't, so eating this activity accompanies human beings, from ancient times to the present, rich and unrich, ancient and modern people are thinking about this question, what to eat today,It's just that people of different eras, different groups of people, they think differently. <>

Ancient life can be said to be not particularly good, because the material conditions in ancient times and the production capacity were very limited, and there was no such developed cooking method in ancient times, because the diet of stir-frying was probably in the Tang Dynasty and Song Dynasty and gradually appeared, and I may not remember it very clearly, but in short, this dietary structure in ancient times was relatively simple, and it was not like now that there were such convenient transportation channelsIn ancient times, only princes and nobles could afford to eat meat every day and eat fine rice. <>

Now people want to eat every day of the group view is different, for example, people who have no money want to eat better today, and then spend less money, rich people don't think so, rich people think about my money, no problem, what do I want to eat today, because now this material production conditions are relatively rich, basically you can eat food all over the world as long as you have money, just because there are too many choices, so it is very contradictoryHe doesn't know what he eats today, so what to eat today when you're not full is facing a question for everyone.

Human beings have a common problem, that is, the old people in the world are fair to everyone, no matter what, everyone's age is changing, and adults are aging.

There is not enough money, people are too poor, they have no object, and they are ugly. This is the kind of trouble that arises in any person or era, and it will give rise to panic.

One of the common troubles of all mankind should be the lack of money, because money is a necessity in life.

Buddhism believes that there are one hundred and eight, but there are different theories.

Claim 1: According to the Great Wisdom Treatise.

Seventh, the Mahayana chapter volume 6, etc., one hundred and eight annoyance Li Gai annoyed refers to ten entanglements and ninety-eight knots. Ten entanglements, that is, no shame, no shame, jealousy, saving, regret, sleep, dropping, sinking, resentment, repetition, etc. Ninety-eight knots, that is, the eighty-eight confusions and ten cultivation confusions of the Three Realms.

Saying 2: According to the 50th Sutra of Mingdu and the 5th of the Commentary of the Auxiliary Practice, the six roots of the eyes, ears, and nose are subject to the realm of the six dusts, such as color, sound, and incense, when they are disturbed, they are divided into three kinds: good, evil, and peace, that is, neither good nor evil, which are combined into eighteen kinds, and each one is divided into three kinds of dyeing and purity, and is combined into thirty-six kinds. Compounded with the past, the future, and the present, Heqing is like one hundred and eight kinds of troubles.

Saying 3: According to the five years of the fifth volume of the Zhiguan Auxiliary Practice, the six roots each have three sufferings, such as suffering, happiness, and renunciation, which are combined into eighteen kinds; Each of the six roots has three kinds of good, evil, and peace, which are combined into eighteen kinds, for a total of thirty-six kinds; Combined with the past, the future, and the present, it becomes one hundred and eight afflictions. In addition, the temple strikes the bell one hundred and eight times in the morning and night, which means to eliminate one hundred and eight kinds of troubles.

Along with the number of one hundred and eight afflictions, there are one hundred and eight recitations, one hundred and eight beads, one hundred and eight samadhi, one hundred and eight deities, and so on.

First of all, you must know that your troubles do not come from others, but from yourself. It is normal for an ordinary person to have desires, and desires come from comparing themselves with others, and unreasonable desires cause their own troubles. I want my children to become talents, I want family harmony, and I want to work better and develop ......The more you want, the more greed you have in your heart, and people begin to unconsciously think about interests, gains and losses, and the more you calculate, the more troubled you will be.

People who pursue too much will always get into trouble.

Zhuangzi is a man of great wisdom, Zhuangzi believes that people are trapped by the environment in which they live, limited by knowledge and insight, and what he cares about is not the physical satisfaction of people, not how to realize their own value in society, but "all things are one". So he was indifferent to fame and fortune, detached from his reach, and gained unlimited freedom and peace of mind.

We are all ordinary people, and it is naturally impossible to do without desires, and if we have desires in our hearts, we will naturally have troubles. We are troubled because reality is far from what we expect, and our desires are not satisfied. When encountering such a situation, it is better to lower your expectations first and do what you can.

Just like when parents were young, they always wanted their children to go to Tsinghua University and Peking University, but when the children grow up, they have to choose a school according to their real situation, so they lower their goals according to their own abilities, and the big goals may take a year or two to achieve, but the small goals may only take a few months. For small goals, you have to tell yourself that this is a problem that you have the ability to solve, as long as you are patient; For the big goal, tell yourself to do your best, and if you do your best, you will have no regrets. Do your best to obey the destiny of heaven.

There are also troubles that are self-inflicted. Like unfounded stories, don't worry about things that are unrealistic and don't happen. A lot of the problems you're bothering don't even happen.

Taoists believe: "Go with the flow and rule by doing nothing." "With no human intervention, things can develop according to the laws of nature.

You have to learn to decompress yourself, you have to learn to escape from reality appropriately, and when you look at everything you are experiencing from the perspective of a third person, you will definitely have a different perception. Just as we envy the lives of rich people and think that they don't have to worry about anything, but in fact we only see the surface, and rich people will also have troubles that we don't know. Therefore, when you look at problems from a different standpoint, you will find that some problems are not problems at all, and some troubles are found by yourself.

Zhuangzi said in "The Master of Health": My life has an end, and knowledge has no end. With an end, there is no end, and it is gone.

He said that human life is limited, but knowledge is infinite, so don't use your limited life to pursue infinite knowledge. There are too many categories of knowledge, and there are even fewer people who know astronomy and geography, so it is better to concentrate on studying a field and be the best in this field. Not only knowledge, but also us, we can't always want so many things, refuse to give up anything, the burden on our bodies will only get heavier and heavier, we must have to give and take, so that we can have a little trouble.

Human troubles come from the contradiction between their own desires and desires and the reality of life. Sometimes it's mediocrity. Sometimes it's the wise who think too much. Sometimes it's too idle. Sometimes it's life that has too many troubles and makes people annoyed.

Poor, no money (= eating in the bowl, looking at the pot = not satisfied").

There is no money, and 99% of people's troubles come from not having money. If you have money, you won't have to worry about it.

If you want to have something, you will have troubles, and if you can't do the six roots of purity, you will naturally have troubles.

Two words, desire. If you have desires and can't satisfy them, you will be troubled.

Probably from anxiety, anxiety.

To put it bluntly, it is greedy and not content. You taste it, you taste it.

Spiritual consumption on a material basis.

Be mindful of your heart.