Kang Zhen s Ancient Poetry 81 Lessons was published, what do you know about Kang Zhen?

Kang Zhen's Ancient Poetry 81 Lessons was published, Kang Zhen's main research is ancient Chinese poetry and prose, ancient Chinese literature and culture. He has participated in many CCTV programs as a guest, published many essays, and participated in many textbooks.

I know about Kang Zhen teacher from the "Chinese Poetry Conference", "Chinese Poetry Conference" is to promote Chinese traditional culture as the theme, the program is to answer the guests on the spot, the guests to comment and interpret the combination, the identity of the guests is all over the world, the guests have Kang Zhen teacher, since you want to comment on the traditional Chinese culture must have a deep heritage, since it is a poetry conference, there must be a deep study of ancient Chinese poetry. In addition to Mr. Kang Zhen as a commentator, there were several other highly qualified teachers as guests to comment. In addition to the program "Chinese Poetry Conference", Mr. Kang Zhen has also participated in the columns held by ** TV stations such as "Classic Chants", "Reader", and "Hundred Lectures", which are mainly related to the promotion of traditional Chinese culture.

Mr. Kang Zhen has held lectures in many schools, such as the lecture "The Modern Significance of Tang Dynasty Poetry" at East China Jiaotong University; Lecture on "The Modern Charm of Tang and Song Dynasty Poetry" at China University of Political Science and Law; He lectured on "Poetry, Life, Realm" at Yangzhou University and so on. Mr. Kang Zhen has also published fifty or sixty articles**, from the very beginning of "The Cultural Origin of Sui Dynasty Poetry" to the "Five Elements" Concept of the "Doubtful Era" in recent years, "Based on the New Era, Innovation and Exploration of Traditional Values", etc., all of which are to promote China's traditional culture in the new era. He has also participated in the writing of many textbooks, as well as his own collated works, such as:

History of Ancient Chinese Literature", "General History of Chinese Prose: Sui and Tang Dynasties Volume", "Kang Zhen Talks about Su Dongpo", "Kang Zhen Talks about Poetry Classics", "Kang Zhen Talks about Ancient Poetry 81 Lessons" and so on. He has also presided over many topics related to ancient Chinese literature, such as the complete compilation of the Commentary on Ancient Chinese Literature, the study of ancient Chinese capital culture, ancient literature and related literature, the generation, development and dissemination of literature education and literature in the Tang Dynasty, and the construction and development of an electronic platform for teaching Chinese classical literature.

In addition to participating in the program, Mr. Kang Zhen also serves as a professor at Beijing Normal University, teaching courses to students at Beijing Normal University, and the courses are also related to ancient Chinese literature and culture. It is said that Mr. Kang Zhen himself is very kind, treats students very kindly, and is full of energy when he lectures.

Kang Zhen is a very famous poet, he writes very good poems, and then the content is very rich, and very rhyming, he is a very good poet.

Kang Zhen graduated from Shaanxi Normal University and was born in Suide County, Yulin City. His main study is the ancient literature and culture of our country, and the other is our country. 's ancient poems and prose also have a certain amount of research and unique insights.

Born in Suide County, Yulin City, he graduated from Shaanxi Normal University with a doctorate in literature. He mainly studies ancient Chinese literature and poetry, and has appeared on ** TV station "Hundred Lectures", "Poetry Immortal Li Bai", "Poetry Saint Du Fu" and other programs.

He knows a lot, and he's a poet, he's published a lot of poems, and he's also said what he thinks about poetry, and he's also a writer, so he's very knowledgeable.

If Li Bai is called an immortal, then what is Su Shi? Teacher Kang Zhen commented: He is like an uncle next door, standing in front of you kindly, but suddenly one day, you will find that this person is extraordinary, he is not a god, he is a sage.

Su Shi is a person who has left traces of life.

He can play: Dongpo hat, Dongpo scarf, is sought after, can be described as a master of design, he is an ageless naughty boy.

He has the ability to govern: he once served as the prime minister of the DPRK, but in the struggle between the old and new parties, he was repeatedly demoted. The degraded West Lake has created two beautiful scenery of the spring dawn at the Su Causeway and the moon in the three pools, which not only solves the governance problem of the West Lake, but also solves the problem of people's livelihood, which can not only benefit the people, but also have the feelings of poets.

He is good at writing lyrics: his style of words is diverse, or graceful or bold, or depressed or chic, or majestic or clear, free to retract, he also created a variety of themes: mourning, rural words, and the late Tang Dynasty after the "Yanke" theme, leading to heroic.

He was an amazing calligrapher, and he used to say after getting drunk. The smell of wine comes out of the index finger, in the shape of the pen and ink, falls on the paper, and becomes calligraphy.

He has a deep knowledge of Buddhism, and the story of Dongpo and Buddha Yin Zen Master is widely circulated, and the dialogue between the two shows his wit and humor.

Mr. Kang Zhen admires him very much, and I admire him very much. I first knew this person because of "When is the Bright Moon in the Water Tune Song Head".

At the time of writing this poem, Su Shi had been relegated to Mizhou, and his younger brother Su Zhe (Ziyou) was serving in Qizhou. Although they are in Shandong, it is difficult to meet, and the relationship between the two brothers is very good, which Su Dongpo wrote to Ziyou.

Shangque outlines a kind of bright moon in the sky, lonely and far away realm atmosphere, through "when the blue sky has a moon, I will stop the cup today to ask", to express their sad feelings and thoughts. "I want to go back by the wind" because the author has a sense of indignation in his heart, and he wants to go back by the wind, because of the uproar for the peace and tranquility there. But "the high place is not cold, how can it be in the world", the author is still attached to the world, why is he nostalgic?

Turn to Zhu Ge, low Qihu, and sleep without sleep", because he misses his younger brother and relatives. But this kind of longing or depression did not crush him, he made his thoughts through: People always have to move forward, although we can't get together at this moment, but a round of bright moon, even if it is a reunion.

Yan Shu has a poem: "I have always been young and limited, and it is easy to lose my soul when I am idle", which means that there are too many regrets in life, but if you want to grasp life, then grasp the present.

In the cloudy and sunny days of the moon, Su Shi's words seeped into a strong philosophical meaning, and this night was so calm and gentle. It contains the deep affection and wisdom of life.

Among the poets of the Tang Dynasty, there were very few people who could get a good beginning and a good end, and He Zhizhang was one of them. On the one hand, it is because He Zhizhang was born in 659 and died in 744 AD when Tang Xuanzong was in power. In other words, both the Xuanwumen Rebellion (626 AD) and the Anshi Rebellion (755-763 AD) were perfectly avoided.

Blessed! On the other hand, it is due to He Zhizhang's character. He became famous relatively late, at the age of thirty-seven, he was named on the gold list, and at the age of forty-seven he was gradually recognized. At the age of fifty-seven, he was named the seventh grade**.

Therefore, he has less utilitarianism, but can treat people and things freely, so he has a light charm. Poetry is the embodiment of human character, his temperament is peaceful, his poetry is like his person, not crazy or manic, he is a clear stream.

His poems are fresh and refined, and they don't seem to have any emotion, but this is just the kind of blandness after seeing all the scenery. When teaching the lesson of returning to the hometown puppet book, we had a discussion in the office, what was the mood for writing this poem? There is the joy of returning to his hometown, the helplessness of gray temples, and the sadness ...... children no longer know themselves

But after learning about He Zhizhang's life, I saw more of a childlike interest. He Zhizhang resigned on his own initiative, when he was over 80 years old, and since he fell ill, he had sought advice from senior monks. He Zhizhang deliberately took the precious pearl and gave it to the monk, but the monk handed it to the doorman and asked him to exchange for food, and the doorman exchanged the pearl for about 30 baked cakes, which made He Zhizhang unhappy.

The old man said: "The experience of Taoism is not about striving for, and if you are stingy, you will not succeed in Taoism." You should go deep into the mountains and valleys, and explore it diligently and attentively, and you should not find it in a place like a bazaar, and you can get it by listening to a few words.

So, He Zhizhang resigned. In this context, how can there be any ups and downs, joys and sorrows in the homecoming puppet book written?

Of course, the other poems he wrote were also faded to the extreme. Teacher Kang Zhen commented on Meng Haoran's poems, "The poems are so faint that you can't see them, they are the poems of Meng Fuzi." "But He Zhizhang's poems, that is the truth, to the point where there is no poetry, no emotion.

He Zhizhang lives freely and freely, and in him, I also see the mean. This kind of moderation is the pursuit of the Chinese in their bones. The Chinese speak moderation. He Zhizhang has made the mean to the bones.

He Zhizhang has been open-minded all his life, and his life is full of poetry, and he and Li Bai, who was young and not famous, hit it off at first sight. After his death, Li Bai wrote poems:

He drinks wine and writes poems every day, which is really "living a good present". From He Zhizhang to Feng Zikai, to Huang Yongyu, one by one they have lived out of themselves, lived out childlike fun, lived modestly, and lived freely!

Wang Wei, the word Maha. I like Wang Wei's words the most, because his words have Buddha nature. Wang Wei is proficient in poetry and painting, so Su Shi commented that he "has paintings in poems, and there are poems in paintings".

The desert is lonely, and the sun sets over the long river. "When I read it, I did have such a picture in my mind: the lonely smoke of the desert soaring upward, and the sunset slowly sinking at the end of the long river.

When Xiangling was learning poetry, she was fascinated by this sentence. He said, "This straight word seems unreasonable, and the round word seems too vulgar." When I closed the book and thought about it, it was like seeing this scene and talking about it, and then looking for two words to change this.

The meaning can no longer be found. "It's unreasonable and clever here.

Wang Wei is a devout and accomplished Buddhist. But he lived his life vividly, with a Zen position, and a Zen interest.

Although his official position is not high and his economic strength is not very strong, his life is nourishing. In the place of Jungnan Mountain, he built a separate business and began to enjoy his own time. How to enjoy? "Every time you go alone, you know what you are doing. ”

Go to the poor place of the water, and sit and watch the clouds rise. "The state of life that is free, unrestrained, and free from any external force or interference from external affairs is displayed at once. Water is natural, clouds are natural, the heart is free, and man is suitable for happiness.

When this poem was written, Wang Wei had already lived a half-hidden and half-official life. Because Li Linfu was in power at that time, Wang Wei lost his faith in his career and gave up the ideals in his heart.

However, instead of being depressed like other poets, he began to pursue his own inner peace and freedom. I suspect it has something to do with his belief in Buddhism. Reading a poet's works is not only a matter of beauty, but also a kind of spiritual enlightenment

Sometimes giving up is not necessarily a mistake. When one road doesn't work, we will still harvest different scenery if we go another way.

I remembered a conversation between the master and the apprentice about Zhenru: your mind is full of messy things, and your heart is so full, if you don't have free time, what time and energy do you have to accommodate other Zhenru? This emptiness refers to putting the heart into the hollow, and only when it is pure, can people have a great realm and a great scene.

Wang Wei's poems often use the word "emptiness", which I have quoted in previous articles and will not repeat it.

I'm also thinking about my life – what exactly am I after? educate three thousand, and wait for me to wait. Next, like Wang Wei, empty yourself, don't be kidnapped by the gossip of the past, empty yourself in time, and do your own thing.

Wang Wei's poems tell us how to look down on external influences, pursue inner tranquility and peace, and how to look at the present life with a meditative heart.

Postscript: Why are we not understood and accepted, it must not be that others have done wrong, but that our own cultivation is not enough, so we should continue to practice, follow our own path, and cultivate our own behavior.

Read the best story today:

The demon king guards the hero, and the hero guards the village, just ask if you do it or not, which question is it worth it? Just guard, where to ask for something in return?

Liu Yuxi was born in the Middle Tang Dynasty, and Bai Juyi is a good friend, of course, there is another good friend, the shouting hall is called Yuan Zhen. Before getting to know Liu Yuxi, I would like to talk about Yuan Zhen.

Yuan Zhen, maybe not as famous as Bai Juyi and Liu Yuxi, or maybe because I am lonely and unheard, in short, I know that Bai Juyi is in elementary school, and I know that Yuan Zhen is a person, but after working for many years. "Once the sea was difficult to water, except for Wushan, it is not a cloud", because of Yuan Zhen's mourning poem to his wife, I know that there is still this person.

Probably things are gathered by like, people are grouped, and the personalities of these three people may have some similarities, in short, they have all suffered derogation. Among the three, perhaps Bai Juyi is the most transparent. In Liu Yuxi's poetry, there is always a positive force, and there is always an expectation and desire in the poems, but I don't know if he really looks down on personal gains and losses.

Someone commented on Liu Yuxi: All the way to the poem, all the way to the bumpy song, this is true.

Liu Yuxi participated in the Yongzhen Reform, and ended in failure, achieving the famous "Eight Sima" incident in history, and wrote "Autumn Ci" when he was demoted to Zhouzhou

This poem expresses his ambition not to sink, and nine years later, he was finally recalled to Chang'an, but because of the poem "Xuandu View of Peach Blossoms" in "Xuandu View of Peach Blossoms, all of which are planted after Liu Lang goes", he was doubted and was belittled again. Is Liu Yuxi venting his complaints? Perhaps, but it's just a complaint, is there any need to belittle him again?

No matter what I think, Liu Yuxi is still degraded, and along with him, there is also a good friend Liu Zongyuan. Liu Zongyuan, Liu Yuxi, Han Yu, the three of them have a very good relationship, they used to work together, Liu Yuxi and Han Yu like to argue, and Liu Zongyuan will come forward to reconcile.

When the two were separated, Liu Yuxi wrote a poem: "Farewell to Liuzhou from Lianzhou to Hengyang again":

Crossing thousands of miles and diverging", since they are destined, they have to "look at each other and think for a long time". Five years after Liu Yuxi was demoted to Guangzhou, Liu Zongyuan died. Then, Liu Yuxi was relegated to Kuizhou, and he wrote the popular "Bamboo Branch Words".

Then he was transferred to Anhui, where he heard another bad news, Han Yu died. At this time, his mood changed dramatically, and he wrote "The Burrow".

If the mountain is not high, there are fairies, and if the water is not deep, there are dragons. Si is a burrow, but Wu Dexin. At this time, Liu Yuxi has already become transparent, "foreign objects are silent".

Finally, at the age of 53, he was recalled to Luoyang, met Bai Juyi, and wrote "Reward Paradise Yangzhou First Meeting Banquet".

Life is not easy, and the experience is very bumpy, but the optimistic Liu Yuxi is still "temporarily relying on a glass ......of wine to congratulate the imitation of God".