A poem that describes the impermanence of historical changes

On the shore of Pohu Lake, the Chengtou Mountain in Wuyang is embedded with pebbles.

Yu Yafei) is red in the ancient cliff of the Wuyang site, and the pebbles are embedded in the rock mass.

It's hard to imagine the changes in the world, and the lakebed can turn into mountains.

"Xijiang Moon".

Song Zhu Dunru.

The world is as short as a spring dream, and human affection is as thin as autumn clouds.

There is no need to worry about hard work, everything is fateful.

Fortunately, three glasses of wine are good, and a new flower is in good condition.

Laughing and blind date for a while, tomorrow is undecided.

Appreciating that life is too short, the world is too fast, and human affection is too cold, fortunately there are still you, which is a warm sun in this indifferent world.

You don't need to worry much about things outside your body, it's already good to have you with flowers and wine. Whatever happens to him tomorrow, let's drink this wine first.

Don Du Mu.

When it dawns, it can't be a dream, and thinking about it is white.

There is no hundred years of life, and there are all kinds of sorrows.

The road of the world should be difficult, and the camp is not endless.

Don't talk about fame and fortune, fame and fortune are personal enemies.

Appreciating the bitterness between the red dust, fame and fortune are mostly knife head honey.

Life in the world is really hard, food, clothing, housing and transportation are all difficulties, but fortunately, there is still a cool corner of life in your heart, with your truth and your love, there is no need to go to the soup for fame and fortune.

Once the sea was difficult to water, except for Wushan is not a cloud,

There are unpredictable storms in the sky, and people have disasters overnight.

1.Verses about the rise and fall of history.

Verses about the rise and fall of history 1What are the ancient poems that describe "historical changes"?

1. The rolling Yangtze River is passing away, and the waves are sweeping away the heroes.

Success or failure turns empty.

From: Ming Yang Shen "Linjiang Immortals, Rolling Yangtze River East Passing Water".

Translation: The rolling Yangtze River flows eastward, never looking back, and how many heroes disappear like waves that are like flying like ants and gods. What is right and wrong, success and failure, are all short-lived and not long-lasting.

2. Looking at the western capital, hesitate.

Sad, the Qin and Han dynasties, the palace and thousands of rooms have been made of soil.

From: Yuan Zhang Yanghao's "Hillside Sheep Tong Caring for the Ancients".

Translation: I looked at the ancient capital of Chang'an, and I thought a lot in my heart. Sadly, passing through the ruins of the Qin and Han palaces, I saw that countless palaces had turned into dirt. Feudal dynasties were established, and the people suffered; The feudal dynasty fell, but the people still suffered.

3, smoke and rain howling Nai Huasheng, the palace hairpin old imperial city.

If you ask about the ancient and modern things, please only look at Luoyang City.

From: Song Sima Guang "Over the Ancient City of Luoyang".

Translation: Smoke is horizontal, wind and rain are howling, and the former imperial capital is now only a few old palace sites. If people want to know the law of the alternation of rise and fall through the ages, just look at Luoyang City.

4. The wild grass and flowers on the side of the Vermilion Bird Bridge, and the sunset at the mouth of Wuyi Lane.

In the old days, Wang Xie Tang Qianyan flew into the homes of ordinary people.

From: Don Liu Yuxi's "Wuyi Lane".

Translation: The Vermilion Bird Bridge is covered with clumps of weeds, dotted with wild flowers, and the broken walls at the mouth of Wuyi Lane are the sunset in the west. The swallows that used to nest in front of Wang Xie's hall now fly into the homes of ordinary people.

5. Lishan looked around, and Ah Fang was burned, where was the luxury at that time?

I saw that the grass was sparse and the water lingered. I still hate the smoke tree.

From: Yuan Zhang Yanghao "Mountain Sheep Lishan Nostalgia".

Translation: Looking around on Lishan Mountain, Afang Palace has been burned down by a fire, and the prosperity and wealth at that time are now in **? I saw that the grass was sparse and the water was swirling. The regrets left so far are like fireworks.

Finally remembered a song: Su Shi's "Fixing the Storm" Fixing the Storm On March 7, it rained in Shahu Road.

The rain gear went first, and the peers were embarrassed, and the rest was unaware.

It has been clear, so I made this word.

Don't listen to the sound of bamboo forests piercing leaves, why don't you walk slowly and groan.

Bamboo cane shoes are lighter than horses, who is afraid? A cloud of smoke and rain is Ren Ping's life.

The spring breeze blows the wine and wakes up, slightly cold.

The hill is obliquely illuminated but welcomed.

Looking back at the bleak place when I came, I returned, and there was no wind and rain and no sunshine.

This is the work of Su Shi when he was relegated to Huangzhou.

The poem describes a spring rain as he strolls through the foothills of the mountains.

The mountain smoke was hazy, the rain was beating through the forest, and everyone else was embarrassed, but Su Shi did not dodge, but held a bamboo cane, wore mango shoes, walked slowly, heroic and chic.

One of his words: "Who is afraid? A cloud of smoke and rain is Ren Ping's life.

expressed the infinite emotion in his heart.

The ups and downs of life, the darkness and ups and downs of officialdom, make people feel the impermanence of the world, but Su Shi's mentality is calm, who is afraid? As soon as the smoke and rain came, he smiled at the wind and clouds.

The latter part describes the author's view of the sun shining obliquely on the mountain after a cold wind blows in early spring, which brings him a burst of warmth after he wakes up.

Looking back at the road I had walked on, it was bleak and confused, as if I had unconsciously come over in the wind and rain.

Isn't that exactly what you feel about your own life path? "When I returned, there was no rain or shine.

It is Su Shi's life perception that blends scenes, the rain has stopped, the sunset on the mountain is obliquely shining, and on the way back, there is neither wind and rain nor sunny weather.

After so many roads traveled, looking back on the past, the people and things of the past have become the past.

People have joys and sorrows, and the moon is cloudy and sunny, and this matter is difficult to complete.

In any case, Su Shi, who has come to this day, no longer minds, treats the changes of nature, just like his attitude towards life, neither wind nor rain.

I appreciate Su Shi's transcendent attitude towards life.

Mencius said: "If you are poor, you will be good to yourself, and if you are good, you will be good to the world."

In a person's life, many people can not reach and help the world, many people have to face frustration and frustration, can understand Su Shi's poem, should know how to use the "no wind and rain and no sunshine" to see the world.

Repeated, fickle words.

Repeatedly, upside down, over and over again, endlessly, five times, three times, three times, five times, spinning the mill - turning the mill, and repeating it over and over again.

The parable is to be courteous to what is demanded.

Second and third times - Fan: times, times.

More than once, repeatedly.

Two-three-two-three: refers to not being single-minded.

Half-hearted, without a certain integrity.

Described as inattentive and capricious.

Two-three means - that is, half-heartedness.

It refers to the lack of single-mindedness and capriciousness.

Over and over again – means to keep turning over.

Refers to repeating multiple times.

See "Turning over and over".

Flip over – reversing positions repeatedly.

Su Shi, the leader of the Song literary circle, left us many classic articles, and many of our current colloquial idioms are derived from Su Shi's poems and articles.

Today I recommend a poem by Su Shi "Hezi by Michi Nostalgia", the beginning of this poem is a famous sentence through the ages, and the poem also created two idioms that we commonly use today.

Kazuko is nostalgic by Michi.

Life is everywhere, it should be like Feihong stepping on slush.

Occasionally, there are fingers and claws on the mud, and Hongfei counts things.

The old monk has died into a new tower, and the bad wall has no reason to see the old problem.

Do you remember the rugged days in the past, the road is long and the donkey is sleepy and neighing.

In the winter of 1061 A.D. (the sixth year of Jiayou), Su Shi went to Fengxiang, Shaanxi to be an official, Su Zhe sent Su Shi to Zhengzhou, broke up and returned to Beijing, and wrote "Huai Wei Chi Sends Brother Zhan" to Su Shi, poem Yun: "Say goodbye to Zheng Yuanshang, and be afraid of slush for a long time." Returning to the horse to find Liang Mo, the pedestrian has passed the ancient Kunxi.

Did you know that you were a county official? The wall of the old monk's house is a common theme. I want to travel alone, and there is little taste, and the horse is silent but neighing.

Su Shi rhymed with this poem.

渑 [miǎn] pool: the name of the place, now belonging to Henan. In the third year of Jiayou (1056), Su Shi and Su Zhe went to Beijing to respond, and when they passed through Michi, they stayed in Fengxian monk's house, and the brothers also inscribed poems on the wall together. This time, Su Shi went to Fengxiang to be an official, and he had to pass through Michi.

Su Shi wrote poems and made good use of metaphors, and the first four sentences of this poem used a subtle metaphor to write through the vagaries of life and events.

Life is everywhere, it should be like Feihong stepping on slush. Life is wandering around, like what? It should be like the Feihong stepping on the slush.

Occasionally, there are fingers and claws on the mud, and Hongfei counts things. Fei Hong rested on the slush, accidentally leaving a finger claw mark, and a moment later, Fei Hong took off again, where it was known whether it was flying to the east or the west.

The third couplet writes about the vagaries of life and events through the changes in the Fengxian monk's house.

The old monk has died into a new tower, and the bad wall has no reason to see the old problem. The monk Fengxian, who once entertained our two brothers here, has passed away, leaving only a new tower where his ashes are placed, and the wall where our brothers wrote poems has also collapsed, and we can no longer see the poems we once inscribed. All of this is like the finger claw left by Fei Hong on the snow, the snow melts, and the finger claw traces are gone.

In the last couplet, the poet Su Shi fondly recalled the experience of the two brothers going to Kyoto to take the exam together.

Do you remember the rugged days in the past, the road is long and the donkey is sleepy and neighing. 蹇 [jiǎn] donkey: a donkey with inflexible legs and feet.

Do you still remember the rough and long road we traveled when we rushed to take the exam? Then we arrived, we arrived at the west side of the pond, the horse died, we had to ride the donkey with weak legs and feet to the pond, the long road, hard work, tired, the donkey was so tired that the scream.

Su Shi's poem created two idioms: "Feihong stepping on snow" and "slush claws". Of course, they all mean the same thing, and they are all traces left by metaphors for the past, and they can be extended to the traces left by people in this world.

In a lifetime, no matter how humble or brilliant, in the end it is just like a finger paw print left by Fei Hong in the snow, and when the snow melts, the finger paw print is gone.

This seems a bit negative, but when you taste it, you realize that it is one.