What is Clear sightedness? What does it mean to be clear sighted

Mingxin is a Chinese word, and Mingxin is to discover one's sincerity; To see oneself is to see oneself as it is.

I saw my true nature, so I said that it was straight to my heart.

Knowing one's own heart, seeing the nature of immortality. It is the realm of Zen enlightenment. Words are broken, hearts and deeds are destroyed.

The meaning of clear insight is as follows

1. Buddhism. It means to abandon all distracting thoughts in the world and realize the nature (i.e., Buddha nature) that has been lost due to distracting thoughts.

Source: The eightieth chapter of "Journey to the West": "But it is said that Sanzang sat in the forest, seeing his heart clearly, reciting the "Maha Prajnaparamita Heart Sutra", and suddenly heard the muffled cry of 'save people'. ”

2. Refer to the true expression of the mind.

Insight analysis

To put it simply, the clear mind is to break through attachment and confusion, let go of all ignorance and troubles, and return to the pure nature of the original nature, opening up the wisdom of prajna. As for how to break the attachment and get rid of confusion, there are many ways to improve your awareness.

Whether you have a clear mind or not, you can test yourself on the environment, the things, and the things. For example, if you are troubled by a shabby environment, it means that you are still good and bad; Seeing that there are differences in other people's views and opinions, it means that you still have people who are right and wrong, right and wrong; If you don't eat food you don't like, you are still clinging to greed.

Zen Buddhism has a clear mind, that is, to realize two sentences: "Reach the void of delusion, and know the truth".

You know it, you have to think about it often, you have to walk this path often, you can't be unfamiliar, so we often forget that our hearts are pure, so all of a sudden we are led by delusions.

You see some people who wake up, and the lights are not on, and they are naturally able to close their eyes and go into their bathroom, because they are familiar with it, right, they are familiar with it, and they can grab his toothpaste at hand, and they can grab his toothbrush before they wake up, because they are familiar with it.

When I say, "What is its own nature, it is self-pure", I think you are very unfamiliar with it, right? Because you seldom think about it, you have to think about it a lot, and you have to walk more about it, and you have to turn it into a ripe one.

You don't always think that you are very troubled, you just think for a long time, you are really troubled. You have to tell yourself that you don't have delusions, you didn't have delusions, that it was later, that it can be changed if it was later. I think the Dharma is very clever, and it is a delusional imagination with a "delusion" in the imagination of ordinary people, and the term "delusion" is so well established that it is not real in the first place, and that's why we can become Buddhas in a short period of time.

When we are dying, why can we not disturb us with delusions in a very short time, because delusions have no self-nature? If delusions have self-nature, it's bad! It's really bad!

No one escaped. If karma has its own nature, that's bad! There is no one to take with you to die!

If karma exists, if it's real, that's bad! If the delusion is true to itself, you have to destroy the delusion in the same amount of time as long as you fight. If delusions have self-nature, that's bad!

With so many delusions to fight in that infinite calamity, then no one has any hope in this way. Fortunately, delusions are originally empty, and purity is inherently there.

You first believe in this concept, and then, you keep thinking about it, let it take root in your heart, let it take root, call it good roots, let it slowly become a part of your thinking pattern, and you have hope! You have to be very familiar, very familiar with this mode of thinking, very familiar. Of course, some people hear it for the first time, but it doesn't matter that it's never too late, it's never too late to become enlightened.

In fact, the whole Zen Buddhism is to realize two sentences: "Reach the void of delusion, know the truth and exist", and realize this, which is too important for us! The reversal of your life, this is too important, this sentence is too important! Settle down on emptiness and don't go with it.

That is to see one's true self, as it is, to regain consciousness from delusion.

Reciting the Buddha until the mind is not disturbed, it can be realized.

It is usually convenient to eat vegetarian food, release life, and recite the Great Compassion Mantra.