Seek Buddhist scholars to understand the phrase all the Dharma in the world is like a dream bubble

Amitabha! These questions show that in people's three-dimensional space, all phenomena are temporary and cannot remain the same forever! So the metaphor is"Dream bubbles'1 This knowledge of the world is an extremely important understanding!

It can make people not attached to things! Because things have a process of coming, living, and dying! Such a process of understanding liberates people!

Don't be fooled by external phenomena! You can go deep into the truth of things! Therefore, all imaginary phenomena and laws in the world (i.e., all laws) are illusory and unreal!

It's a dream bubble! That's what it's commonly called"Impermanence"Another way to put it!

Everything that has a form and appearance is changing and will die, this is impermanence, and all the Dharmas of Existence (the Dharma of the World) are the illusory and unreal realms of pursuing the appearance of the Form, and of course they will be born and die, what is the difference between this and a dream bubble? Dharma is the Dharma of the world, the ultimate perfection of liberation, and the only way to attain the true truth.

There is no Amitabha Buddha in the south.

It can't be explained, and it's a joke.

This kind of inference is to first determine or must deduce that there is something that is not a projection of the upper level of space, an ultimate existence.

If so, then it should not be said of the world"Everything"Dharma, such as a dream bubble, because there is another method that is not as good as a dream bubble. If you were to say that there was no such thing, where would the projection of your next layer of space come from? Whether there is or not, your inference cannot be established.

Therefore, your example just destroys the meaning of the example itself, it does not explain anything, it only shows the contradiction of the inference itself, and it is pure drama.

The world and all living beings are the projection of our greed!

Like a knife cutting a hand, why does it hurt? This is because the mechanism of the human body is like that.

The mechanism of this universe is that you have greed, and if it wants to be human, then.

The human body appears, and the soul resides in the body.

Since everything is created by our hearts, everything in the universe is lifeless after all, and it is as untrue and impermanent as a dream bubble.

No matter what dimension or projection, everything is impermanent, that is, birth and death, just like a soap bubble that dies together, like a dream, not true, this is the connotation of this sentence.

1. There is no real existence, and the cause is the cause.

2. Dreams exist, but they are not real, although they are not real, cause and effect are true.

3. King Kong said: There is no reality in it.

4. It means that we should not cling to dreams as reality.

FYI.

What does "worldly" mean? Of course, the Dharma in the world is illusory, but the Dharma is real.

What is real is what is real, and understanding what is real is what is real.

Everything has a way, like a dream bubbleIt's a Buddhist termAll the Dharma that arises from causes and conditions is like a dream, like a shadow in a bubble, as unpredictable and unpredictable as a mist.

[Introduction to Terms].

Buddhist terminology generally refers to all the causes and conditions that arise from actions and actions. That is, the existence of all things, matter, spirit, and all phenomena. The original meaning is "the existence that arises from the cause".

The Dharma of Existence is the Dharma of impermanence, such as the Diamond Sutra (translated by Kumarosh)."All things are like dreams and bubbles, like dew and electricity, and they should be viewed as such. ”"Huayan Sutra" volume twenty-five years:

Truthfully know all the law, hypocrisy and deceit, pretending to be a moment, and deceiving mortals.

The popular explanation of "all the Dharmas are like dreams and bubbles" means that all the Dharmas that are born by karma are like dreams, like shadows in bubbles, as unpredictable and unpredictable as mist. At the same time, it changes as quickly as lightning.

We have to look at everything in this world in this way all the time, and not be attached to it and be bound by it, our liberated nature.

[Detailed Analysis].

In a dream, everything is just a 'phase' formed by thoughts, which can be said to be a 'name phase', not a physical object, and it is called "nothing"; But it cannot be said that there is no such dream, nor can it be said that there is no appearance, and it is called "existence", that is, "there is no appearance". The thoughts of the mind and the mind are neither one nor two, and they are called "not one and not two", which is also: "color (phase) is emptiness (mind), and emptiness is color".

All idealism should be viewed as such' - the space of our life is the same as the "dream", which is the manifestation of the mind. Quantum science has discovered that particles are not matter but phenomena that fluctuate—but science does not know that they are phenomena formed by fluctuations of the mind.

[Viewpoint].

Everything in reality is changing

Illusion, such as illusion, there is something. Buddhism does not deny reality, Buddhism acknowledges reality. We admit that there is, but judging by the fact that everything is changing, everything has to change. Therefore, the thing that needs to change is like an illusion.

This illusion is not a metaphorical statement, but refers to all environments and everything that must change. The dramas I watched when I was a child were always those homeless people living on the streets, and they were all young masters who spent a lot of money in the past, but they have all changed. Nothing remains the same, which means that nothing belongs to us.

Everything has a way, like a dream bubbleIt means that everything in the world should be viewed as illusory and ephemeral as dreams and lightning.

Everything is promising. The law is like a dream bubble, like dew and electricity, and it should be viewed as such. From "Kim. Just. Sutra.

The gist of it is: Everything in the world depends on karma. The Dharma is like a dream, like a shadow in a bubble, as unpredictable and unpredictable as a mist.

At the same time, it changes as fast as lightning. We should look at everything in this world in this way all the time, and not be attached to it and be bound by its original free nature.

In short, it is the method of birth and death according to causes.

For example, all the matter in this world of samsara (the entire six realms), the five aggregates and six dusts of sentient beings, etc., are like dream bubbles, which are ephemeral and unrealistic.

It's like rainbows, dreams, bubbles, light and shadow, and so on.

The purpose of this is to get rid of the affliction of attachment.

And echoes the teachings in the Heart Sutra: It is the void phase of all dharmas, which is neither born nor destroyed, neither impure nor pure, and does not increase or decrease, that is, the Dharma Realm of Reality (also known as: Self-Nature, Buddha-Nature, Nyorai Tibet, Bilujana Buddha, Dharmakaya, Nirvana Wonderful Mind, Infinite Nirvana, etc.).

It is the law of non-action, which does not arise and dies with causes, and is the only way to do it!

The literal meaning is simple. Like a dream, like an illusion, like dew or like electricity. You can understand this sentence at a glance.

This sentence is to describe that there is a law like an electric bubble. You can understand this sentence at a glance, and the vernacular translation should be viewed as such. Then what you don't understand should be what the "doing law" refers to in the "all doing the law".

"Doing things" refers to all things that have images, substances, can be seen, touched, smelled, and so on. Everything you can touch in this world is a law and a substance. I don't have an incomplete explanation of the Dharma, you can look up what "Doing the Dharma" means, like you know 1 and 0, but all you can touch is 1, and you ask what 0 is, and it's hard for me to explain.

He's just a noun. To use a concept to describe the "Dharma", all those that have a certain life span and will perish are all Dharma. Earth yes, because tens of trillions of years later it may happen that the big ** ceases to exist.

The same is true for mountains and rivers, and it is possible that crustal movements will squeeze mountains and collapse and fracture, and rivers will dry up. Not to mention the house tables, chairs, benches. Of course, people too, within 100 years, you can see the changes from childhood to old age, from life to death.

It's all empty, because it only exists in the world for a certain period of time, and that's the Dharma.

The last summary is that all the complete literal meaning is: all the promising methods are like electric bubbles, like dream bubbles. This is what we should think about when we treat and look at the Dharma.

In other words, when dealing with things that only exist for a period of time in time and space, we should have the same calm perception as an "outsider". It's okay to throw in it, but don't lose yourself. Because what man has had throughout his life is temporarily occupied, born with nothing, and when he dies he takes nothing with him.

Think of everything we go through as if it were a dream game. "Do nothing and do nothing"! It would be nice to understand what that means.

However, the meaning contained in the Buddhist scriptures is far from being fully understood by me, an ordinary person, and its meaning is very wide, and only the Buddha can understand it. I'm just sharing it with you in a way I understand.

This sentence in the Diamond Sutra tells us how we should look at everything we experience, and we should look at it as void, but it is not negative emptiness, it is not voidness. Generally, practitioners who fall into the void after reading the Diamond Sutra have to read another Sutra of Enlightenment. Because Buddhism is the middle way, understanding the meaning of Buddhist scriptures can make us live this life very happily.

Meaning: All the Dharma that arises from causes and conditions is like a dream, like a shadow in a bubble, as unpredictable and unpredictable as a mist. At the same time, it changes as quickly as lightning.

We should always look at everything in this world in this way, and not be attached to it and be bound by it to our liberated nature.

Among them, all the laws of action generally refer to all the laws that arise from the causes and conditions of action and action. That is, the existence of all things, matter, spirit, and all phenomena. The original meaning is "the existence that arises from the cause".

The Dharma of Doing is the Dharma of Impermanence. "作如是語" is an idiom, pronounced zuò rú shì guān, which generally refers to such a view of a certain thing.

This is a Buddhist term, from the Diamond Sutra (translated by Kumarosh).

This is a verse from the Diamond Sutra.

Literally: Everything that arises from the harmony of causes and conditions is an unreal and impermanent existence. Like a dream, like an illusion, like dew, like electricity, we should experience, observe, and understand the world in this way.

Deeper meaning: All people, things, things, realms, and so on are Dharma. All the Dharma that is born and dies is the Dharma of action.

For example, human beings are born, die, sick, and old, plants are born, lived, changed, and destroyed, and minerals and even planets are born, lived, damaged, and emptied. You can't find a thing that doesn't give birth or perish. Next, Buddha Lian used the six familiar things of dreams, illusions, blisters, shadows, dew, and lightning to describe the Dharma, and told us that we should look at the world as if we were looking at these six things.

Only by contemplating in this way, seeing through the truth, letting go of attachment to all people and things, and letting go of the Dharma of doing things, can we attain the Dharma of non-action, and finally reach the state of immortality, return to our own Buddha nature, and become a Buddha only after the end of the circle.