How to deal with wicked people and evil things with a state of great compassion and compassion

We must know that the Buddhas and Bodhisattvas do not necessarily only have soft words and love words for people, and sometimes they are angry at some sentient beings who are strong and difficult to transform. There is a story recorded in the "Great Nirvana Sutra: Brahmana Practice": The Buddha's previous life was a king, and when he was practicing the Bodhisattva Path, he killed many foreign Brahmins who slandered the Dharma in China.

How could they be killed? The Buddha explained that the Buddha saved these foreign brahmins and gave them ten eons of life, so why did he say that? When these brahmins are born in the Abi Hell after their deaths, they ask three questions:

Where am I from? Immediate self-knowledge comes from humanity; I'm born now**? Immediately knew that it was a nasal prison; Why did I end up in Hell?

Immediately, he knew that he was killed by the king because of the karma of slandering the Mahayana scriptures such as Fang, and was born in the Abi Prison. After thinking about these things, they immediately developed faith and respect for the Mahayana and other scriptures, and immediately died, and they were reborn in the world of Nectar Gunyorai, where their life span was as long as ten eons. Therefore, the Buddha here is giving to these brahmins for ten eons of life.

Another example is the ten precepts of Tantric Vajra Samaya: If you have the ability not to be compassionate, you should be punished by the tenth of the ten rules;

10. Do not surrender to the ten enemies: For example, in the "Continuation of the Ming Oath": "The Three Jewels Master resents the enemy two, breaks the oath and retreats from the secret to rebel, enters the gathering to harm sentient beings, becomes an enemy and only creates crimes, and the three evil pleasures are ten, and all yogis should be punished."

For any sentient being who is harming the Guru and the Dharma propagation and benefiting sentient beings, especially the barbaric beings who are harming the Guru and spreading the Dharma, they should have subdued them with great compassion when they clearly have the ability to subdue them, but instead they did not surrender, but instead became relatives and friends with them with upside-down greed, and were mediocre and benevolent, and their body and speech were in harmony with them, that is, they violated the tenth fundamental precept. For these sentient beings, if you abandon compassion, you are committing the fourth fundamental vow.

Article 10. This precept is not committed by ordinary beings. Because there are nine types of beings in Tantra, and they are not ordinary beings, but rely on the method of anger to cross.

For example, when sentient beings who are very harmful to sentient beings, who are very harmful to the Dharma, and who are not able to cross by any other means, these yogis temporarily rely on anger to cross them. Outwardly, it is to kill him with the power of meditation, but in fact it is not to kill this sentient being. Because if he is allowed to do this, he will never be able to come out of the sea of samsaric suffering.

Besides, there is also a great deal of harm to sentient beings and to the Dharma, so the yogis, the great enlightened beings, in an angry way, force him to pass to the pure land of the Buddha, so that he cannot continue to create karma and will not have to fall into hell in the future. If this attainer cannot allow him to be reborn in the Pure Land, he is not allowed to kill this being. We don't have that ability right now, and Tantra doesn't force you to cross this sentient being like this, so we don't break the vows.

Now we make a vow that we will soon be able to transform these very evil beings in this way.

Buddhists should also punish evil and promote good, uphold justice, uphold truth, and subdue demons and defend the way!!

The third question is the answer to the first two questions.

So is the highest state of Buddhism the absence of desires or great compassion? No matter which one it is, these two are borderless, what is no boundary? It means, "Okay, that's enough for me to do this." Because there is no margin, there is no maximum.

The practice of Buddhism should be free from desires and desires, and should be compassionate to others. These two are mutually multiplicative, to put it simply, only by being able to have no desires for oneself can one be compassionate to others, and only by being able to be merciful to oneself can one's desires and greed be reduced, so these two cannot simply be taken out and say which one is the ultimate.

1.Write an article to vent this kind of thing and publish it as you see fit. In fact, there is no need to be angry, it is you who is angry, and you are also hurt! There are too many such things, and anger can't solve everything!

2.First of all, we must protect ourselves, do not lose our lives because of greed for money, and secondly, we must see the right time to call the police or escape, ask for help, and if conditions permit, we can compete with gangsters.

3.Great compassion, (because 'I am the Buddha with compassion'). I really don't know.

Live in a world of gratitude.

Be grateful to the one who has hurt you, for he has tempered your mind;

Be grateful to those who deceive you, for he has increased your knowledge;

Be grateful to the one who whipped you, because he removed your karma;

Be grateful to those who have forsaken you, for he has taught you to be self-reliant;

Be grateful to the one who stumbles over you, for he strengthens your abilities;

Be grateful to the one who rebuked you, for he fostered your wisdom;

Be grateful to all those who have made you determined to achieve something, because they have brought you true happiness and joy.

When we see and encounter wicked people who do bad karma, we should think that these people do not know karma, and if they create such bad karma, they will definitely suffer in the future, and even fall into hell without knowing it, which is really sad and pitiful.

I'm afraid it's not appropriate to ask about the highest state of Buddhism here. How can ordinary people in the realm of a Buddha measure ......?

The Buddhas take great compassion as their body, and do not dwell on all appearances.

1) To see the cause and the harmony of the cause, the emptiness of nature! And always think about it.

2) Recite this verse often: When you encounter hardships in your practice, you should think about the past calamities, and you should be foolish and create karma, and you are willing to accept it now

1. Calm. 2. Call the police.

3. Evil is rewarded with evil.

This requires a high degree of intelligent observation. Wicked people commit all kinds of negative karma, one is that they themselves suffer directly, and the other is that the general public suffers from it, and we are the indirect victims.

Isn't it good knowledge for practitioners that the wicked person is the good knowledge of adversity, because he makes us not attached to all the people and things in the world, and he reminds us to die quickly. Confucius said that "if you are a three, you must have my teacher", and the three people are good people, evil people and themselves. A good person is my teacher, and I want to learn from his benefits and good deeds; The wicked man is also my teacher, and his evil deeds make me often reflect on them, change them if they have them, and encourage them if they don't.

So, one is a positive teaching and the other is a negative teaching.

Therefore, when we encounter wicked people, even if it is a direct injury, we are grateful. In the Diamond Sutra, the immortal who endured humiliation and suffered the great suffering of being cut off by King Gori, he did not have any hatred, but had great compassion and said, "I will be the first to save you when I become a Buddha."

Because you are my greatest benefactor, without you I would not be able to fulfill my patience and humiliation. "Forbearance and humiliation Paramita is an important key in the study of Buddhism, and only with patience and humiliation can we achieve meditation, and only by meditation can we open up wisdom, and only when wisdom is opened, can we solve all problems satisfactorily and become a Buddha. Knowing this truth and facts, we will know that the wicked have contributed so much to us.

Therefore, in the eyes of the Buddha and Bodhisattva, there is no enemy, and Confucianism also says that "the benevolent are invincible", a benevolent person decides that there is no rivalry in his life, only love. Buddhism talks about compassion, and this compassion is pure and equal, and it is a high level of wisdom and enlightenment, and it is by no means a delusion. In this way, your compassion will naturally arise, and you will naturally have respect for all sentient beings, and you will be able to achieve it satisfactorily.