The historical background of Psalm 16, what Psalm 9 focuses on

The author, David, wrote while on the run.

Which model of the male in the sea cucumber industry is smashing the sudden burden, and the beautiful industry is in the twilight?

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Psalm 9 reads as follows:1. I will give thanks to the LORD with all my heart, and I will proclaim all thy marvelous works.

2. I will rejoice and be glad in you, O Most High, I will sing praises to your name.

3. When my enemies turn and retreat, as soon as they see your face, they fall down and perish.

4. Because you have avenged me and vindicated me; You sit on the throne and judge according to righteousness.

5 Thou hast rebuked the Gentiles, thou hast destroyed the wicked, thou hast blotted out their names for ever and ever.

6. When the enemy comes to an end, they are destroyed forever. Thou hast destroyed their cities, and thou hast lost their names.

7 But the LORD sits down to reign forever. He has set his throne for judgment.

8. He will judge the world with righteousness, and judge all the nations with righteousness.

9 And the LORD shall make a high tower for the oppressed, and a high tower in times of trouble.

10. O Jehovah! Let them who know your name trust in you, because you have not forsaken those who seek you.

11. Sing praises to the LORD who dwells in Zion, and declare his deeds among all the people.

12. For he that pursues the sin of bloodshed, he remembers the aggrieved, and does not forget the cry of the afflicted.

13. O Jehovah! You have lifted me up from the door of death; Have mercy on me, and see the afflictions inflicted on me by those who hate me.

14 That I may declare all thy virtues, and I will rejoice in thy salvation at the gates of the city of Zion.

15. The Gentiles are trapped in the pit they have dug; Their feet are entangled in the snare they have set up in their own secrets.

16. The LORD has revealed himself, and he has judged; The wicked are entangled in the work of their own hands.

17. The wicked, even the Gentiles who have forgotten God, shall return to hell.

18. The poor shall not be forgotten forever, nor shall the hope of the poor be disappointed forever.

19. O Jehovah! Arise, let no one prevail, and let the Gentiles be judged before you.

20, Ye Pinhong and Hua! Fear the Gentiles, that they may know that they are but men.

Psalm 65 is written in the context of a poetic expression of praise and thanksgiving to God during the Passover of a new year after the country was suffering from a prolonged drought, the people pleaded with God for mercy, received God's promise of rain, and received a good harvest.

Psalm 65 is a particularly beautiful poem of thanksgiving. The background is probably the poetic expression of praise and thanksgiving to God during the Passover season of a new year after the country was suffering from a long drought, the people pleaded with God for mercy, received God's promise of rain, and received a good harvest.

Traditionally, David is said to be the author of this psalm, but in modern times it has been disputed that the "court," "dwelling," and "temple" mentioned in the poem had not yet been built in David's day. Therefore, this poem may have been the work of another poet after the exile.

However, since David had already had a sanctuary in Shiloh before that, there was a group of priests and judges like Eli and Samuel who served there. Then, the "dwelling" and "temple" mentioned in the poem do not necessarily refer to the temple in Solomon's day.

Of course, we are not discussing the authorship today. It is because I read such a good poem during the New Year, and I am deeply moved and willing to accept the gift brought to us by the poet with a joyful heart. It was a very valuable "crown," and the name of this crown was "The Years of Grace."

Shed pants. We can receive by faith. Moreover, God's grace will certainly not be limited to this "year" or "year" but will also extend to every "year" and "year" to come.

The poem can be clearly divided into three stanzas, each of which is centered on the phrase "Thank God." Verses 1 to 4 are the first paragraph. "Thank God" because God is a God of grace and mercy.

It is a blessing for the world to be close to God. Verses 5-8 are the second stanzas. "Thank God" because God is the God who created and is in control of all things.

and all the nations and peoples of the whole earth shall come and look up and rejoice in him. Verses 9-13 are the third stanzas. "Thank God" because God is a God of abundance and generosity. He will crown us with years of grace and envy, and give freely all the good to those who belong to him.

Hello, dear dear, it is a pleasure to serve you in the missing number, here for you to find that "Psalm 102" is a chapter in the Old Testament of the Bible, is a psalm of lament and prayer, also known as "the prayer of the poor". The background of this psalm can be traced back to the plight and sorrow of the Israelites recorded in the Bible. In the Bible, the Israelites were conquered and exiled by King Nebuchadnezzar of Babylon, and many were forced to leave their homes, be displaced, and live in misery.

Psalm 102 was born in this context, recording the heartfelt prayers of a man in pain and distress who prayed to God for help and comfort. This psalm expresses the hardships and sufferings of the entire nation of Israel by portraying personal pain and sorrow, calling on God to hear their prayers, deliver them from their suffering, and lead them back to their homeland. This also reflects the relationship between God and man emphasized in the Bible, that is, when people encounter difficulties and suffering, they can be redeemed and saved by God through prayer and faith.