What does the four seas mean in Minnong 2 5

Min Nong 2 in the four seas means the whole country.

Mercy Nong. Plant a grain of millet in spring and harvest 10,000 seeds in autumn.

There is no idle land in the four seas, and the farmers are still starving to death.

There is not a single field in the world that is not cultivated, but there are still farmers who starve to death.

Appreciation: At the beginning, the harvest is depicted concretely and vividly with the transformation of "one grain of millet" into "ten thousand seeds", and the labor of farmers is praised with "planting" and "harvesting". The third sentence is further extended, showing that within the four seas, wasteland has become fertile land, which is combined with the first two sentences, it constitutes a vivid scene of fruitful fruits everywhere and "**" everywhere.

These three sentences of the poet use progressive brushwork to show the great contribution and infinite creativity of the working people, which makes the following anti-knot more dignified and more painful. "The farmer is still starving to death", it not only makes the content coherent, but also highlights the problem. The industrious peasants reaped the harvest with their hands, while they themselves starved to death empty-handed.

Poetry forces people to ponder with a heavy heart the question of who created this human tragedy. The poet puts all this behind the scenes, leaving the reader to find and think. To combine these two sides, it is as Marx said:

Labor produces amazing works (miracles) for the rich, but labor produces abject poverty for the laborers. Labor produces the palace, but it produces the cave for the laborer. Labor produces beauty, but it produces deformity for laborers. ”

The four seas refer to the whole world and the whole country. A literal translation in the poem will do.

Farmland on all sides.

Translations. In the spring, the farmer plants a grain of grain, and in the autumn he receives a lot of grain. There are no uncultivated fields throughout the country, but the peasants are still starving to death.

Appreciation. This is a poem that exposes social injustice, sympathizes with the suffering of the peasants, and focuses on the cruel exploitation of the peasants in the old society. Clause.

The first and second sentences "plant a grain of millet in the spring and harvest 10,000 seeds in the autumn" use "spring planting" and "autumn harvest" to describe the labor of the peasants. From "one grain of millet" to "ten thousand seeds", the scene of a bumper harvest is vividly written. The third sentence, "There is no idle land in the four seas", even writes that the land of the whole country has been reclaimed, and there is no idle field.

The semantic meaning of this sentence and the first two sentences complement each other, and then show a fruitful and golden harvest scene everywhere. The hard work of the working people has created such a huge wealth, and in the year of the harvest, it is reasonable that there should be enough food and clothing, right? Who knew that the ending sentence was "The farmer is still starving to death".

It's shocking! The word "Jud" makes people think deeply: Who deprived the peasants of the fruits of their labor and trapped the peasants to death?

The three words "starving to death" profoundly expose social injustice and embody the poet's strong indignation and sincere sympathy.

Min Nong (2).

Tang] Li Shen.

Plant a grain of millet in spring and harvest 10,000 seeds in autumn.

There is no idle land in the four seas, and the farmers are still starving to death.

Interpretation: In the spring, farmers plant a grain of grain, and they can receive a lot of grain in the autumn. Although the land was cultivated by peasants all over the country, the peasants still starved to death because all their food was taken away by the officials.

Appreciation: It uses "one grain of millet" to "ten thousand seeds" to depict the harvest concretely and vividly, and praises the labor of farmers with "planting" and "harvesting".

The third sentence is further extended, showing that within the four seas, wasteland has become fertile land, which is combined with the first two sentences, it constitutes a vivid scene of fruitful fruits everywhere and "**" everywhere.

"Two Songs of Compassion for Nong-Part II" is a group of poems by the Tang Dynasty poet Li Shen

Farmers hoe under the scorching midday sun, sweat dripping from their bodies on the land where the seedlings grow.

Who knows that every grain of food on the plate is bought by the farmers with their hard work?

Original: Min Nong (2).

Tang] Li Shen.

In the afternoon of hoeing day, sweat drops into the soil.

Who knows that Chinese food is hard work?

Note: Grass: A general term for cereal plants.

Meal: A "meal". A generic term for cooked food.

Min Nong (2).

Tang] Li Shen.

Plant a chestnut in spring and harvest 10,000 seeds in autumn.

There is no idle land in the four seas, and the farmers are still starving to death.

One seed in the spring can be harvested in the fall. Not a single field in the country is idle, but there are still farmers who starve to death.

It shows the darkness of society.

To pass on positive energy, don't mess around.

I don't, .........no,I don't know.

I don't know if you're there.

At noon in the middle of summer, the sun was scorching, and the farmers were still working, and beads of sweat dripped into the soil.

Who would have thought that the rice in our bowl is full of the blood and sweat of farmers?

Two songs of Min Nong. Tang Dynasty: Li Shen.

In the afternoon of hoeing day, sweat drops into the soil.

Who knows that Chinese food is hard work?

Li Shen, whose name is Gongzhui, was born in the seventh year of the Tang Dynasty (772 AD), died in the sixth year of Tang Wuzong Huichang (846 AD), his ancestral home is Bozhou, Anhui, and he is the great-grandson of Zhongshu Ling Jingxuan. His father settled in Meili, Wuxi, lost his father at an early age, and studied in Huishan when he was young. Xian Zongyuan and Chu Jinshi, bachelor of Hanlin, assistant teacher of Bu Guozi.

For angering the powerful, go to prison. Wuzong ascended the throne and migrated to Huainan. In the second year of Huichang (842 AD), he called to worship Zhongshu Shilang and Tongzhongshu Menxia Pingzhangshi (Prime Minister).

Jin Shangshu's right servant shot, the servant under the door, and the prince of Zhao County. He resigned after four years in office. To inspect the right servant of the school to shoot the flat chapter, and restore the Huainan section to make it.

He died in the sixth year of Huichang (846 AD), and was given the title of Taiwei and Wensu.

Li Shen, who is short and concise, is the most famous in poetry, with the time name "Short Li", together with the famous poets Li Deyu and Yuan Zhi in the Tang Dynasty, known as "Sanjun", is a participant in the new Yuefu movement with more practical significance in the poetry circle at that time. He composed 20 poems of "New Themes of Yuefu", which have been lost. Today, there are three volumes of "Reminiscing the Past Poems", "All Tang Poems", and another volume of his miscellaneous poems.

Among them, there are two songs of "Compassion for Nong", which are more famous. In addition, the fragment of "Song of the Yingying" is preserved in the "Song of the West Chamber".

Li Shen and Yixing Jiang Jie, Jiang Jie, also like poetry, often chant poetry together. One day, Li Shen went to Jiang Jie's house again, Jiang Jiezi Fang was 18 years old, and when the gentleman saw his sensitivity, Li Shen immediately asked him to endow "The Eagle on the Eagle", Jiang Fang replied impromptuly: "If you want to fly high in the sky, who is the solution to the green silk."

Li Shen sighed at his intelligence and recommended it to the imperial court. Later, Jiang Fangguan went to Hanlin Bachelor, and was a member of the Zhongshu House. Jiang Fang is a famous literary scholar, and his legendary ** "The Biography of Huo Xiaoyu" still enjoys a high status in the history of Chinese literature.

Li Shen, who loves Yixing landscapes, has traveled to Yixing Shanjuan Temple and Shanjuan Cave, and left the poem "Beiquan Stone": "The clear sand is empty and dustless, and the bluestone undercurrent is dark and sound." The slight movement of the pine wind is dripping, and the fine floating bamboo moon is transparent and light.

Gui Ning autumn dew adds spiritual liquid, and the tea folds spring buds and pan jade. It should be the palace of the Buddha Palace, and the bath is now clear and clear. ”

Note] compassion (mǐn) agriculture: It is to express sympathy and pity for the suffering life suffered by the peasants. Compassion, meaning pity.

Millet: Millet. This refers to all food crops.

Seed: The seed of a plant.

Four Seas: refers to the whole world and the whole country.

Idle land: Abandoned land that is not cultivated.

Jude: Still, still.

Why write about Min Nong? (・

The good news that the six gods bless our whole family is that this means that we are no different in this era, and we don't want people to see this news and tell ourselves that we can't be too tired, and I don't want people to see this news and tell ourselves that we can't.

I know! Oooh! That's great!

At noon in the middle of summer, the sun was scorching, and the farmers were still working, and beads of sweat dripped into the soil. Who would have thought that the rice in our bowl is full of the blood and sweat of farmers?

Source] "Two Songs of Compassion for Nong" - Don Li Shen.

Plant a grain of millet in spring and harvest 10,000 seeds in autumn.

There is no idle land in the four seas, and the farmers are still starving to death.

In the afternoon of hoeing day, sweat drops into the soil.

Who knows that Chinese food is hard work?

One (few) millet seed is planted in the spring, and ten thousand (many) grains are harvested in the autumn. There was no wasteland in the four seas, and there were peasants starving to death.

y an hour to go down to elementary school two young,

Plant a grain of millet in spring and harvest 10,000 seeds in autumn.

There is no idle land in the four seas, and the farmers are still starving to death.

1.Spring is a season of sowing, and farmers work hard in the fields every day, sweating on the ground, plowing the fields, sowing seeds, and working late every day.

2.Summer is coming, and the farmers are looking at the green fields, and they are full of planting. I am very happy in my heart, autumn is coming, and the seeds will become food, which can fill the stomach of the whole family.

3.Autumn came, the harvest season arrived, and the peasants began to work again, with a sickle in their hands, and harvested wheat in the fields every day.

4.The grain was exploited by the rulers, and it was hard work for a year, but the peasants had no food left over enough to make ends meet, so they had to starve to death.

Hahahahaha

Two songs of Min Nong.

Tang Dynasty: Li Shen.

Plant a grain of millet in spring and harvest 10,000 seeds in autumn.

There is no idle land in the four seas, and the farmers are still starving to death.

In the afternoon of hoeing day, sweat drops into the soil.

Who knows that Chinese food is hard work?

Translation: If you sow a seed in the spring, you can harvest a lot of grain in the fall.

In the whole world, there is no deserted field that is not planted, and the toiling peasants will still starve to death.

At noon in the middle of summer, the sun was scorching, and the farmers were still working, and beads of sweat dripped into the soil.

Who would have thought that the rice in our bowl is full of the blood and sweat of farmers?

Annotation: Mercy. There is a sympathetic meaning here.

Millet: Generally refers to cereals.

Autumn Harvest: A "Autumn Harvest". Sub: refers to grain particles.

Sihai: refers to the whole country. Idle field: A field that has not been cultivated.

Jude: Still. Grass: A general term for cereal plants.

Meal: A "meal". A generic term for cooked food.

According to the records of books such as "Yunxi Friendship Discussion" and "Old Tang Book: The Biography of Lü Wei" in the Tang Dynasty, it can be roughly inferred that this group of poems was composed by Li Shen in the fifteenth year of the reign of Emperor Dezong of the Tang Dynasty (799). Li Shen (772-846) was a native of Bozhou (now Anhui), born in Wucheng (now Huzhou, Zhejiang) and grew up in Wuxi, Runzhou (now Jiangsu). The word is open.

At the age of 27, he was admitted to the Jinshi and was an assistant teacher in the country. He traveled closely with Yuan Zhi and Bai Juyi, and the most shining part of his life was poetry, and he was a participant in the New Yuefu Movement, which had a great impact on the history of literature. He has written 20 songs of "Yuefu New Theme", which have been lost.

He is the author of two poems of "Compassion for Nong": "On the afternoon of hoeing day, sweat drops of grass go down to the soil, who knows that the Chinese food on the plate is hard work." "The moxibustion population, women and children all know, and it has been recited through the ages.

The whole Tang Dynasty poems are preserved in four volumes.

Minnong planted a grain of millet in the spring and harvested 10,000 seeds in the autumn. There is nothing in the world.

The fields are idle, and the farmers are still starving to death.

At noon on the day of the second hoe of the farmer, the sweat drops into the soil. Who knows that Chinese food is hard work?

Minnong 1 planted one grain in the spring and harvested 10,000 seeds in the autumn.

There is no idle land in the four seas, and the farmers are starved to death.

Min Long counts that you doze off a lot of life, you are a big monkey, and the bear can't dig the sky, and the thing comes from passive.

[1] [2] Plant a grain of millet in spring and harvest 10,000 seeds in autumn. There is no idle land in the four seas, and the farmers are still starving to death. [Part 1] On the afternoon of hoeing day, sweat drops fall into the soil. Who knows that Chinese food is hard work?

At noon on the first and first day, ....

Plant a grain in the spring, and harvest 10,000 seeds in the autumn. There is no idle land in the four seas, and the farmer is starving to death.

[One].

Plant a grain of millet in spring and grow into 10,000 seeds in autumn.

There is no idle land in the four seas, and the farmers are still starving to death.

Second] On the afternoon of hoeing day, sweat drops fall into the soil.

Who knows that Chinese food is hard work?

Minnon (1).

Plant a grain of millet in spring and grow into 10,000 seeds in autumn.

There is no idle land in the four seas, and the farmers are still starving to death.

Compassion for agriculture (2) On the afternoon of hoeing day, sweat drops into the soil.

Who knows that Chinese food is hard work?

Reverse Welfare Welfare T

Fart! That's one of them!

We must not waste food.

Sympathizing with Nong Tang, Li Shenchun planted a grain of millet, harvested 10,000 seeds in autumn, there was no idle field in the four seas, and the farmers were still starving to death.

On the day of the hoeing of the farmer, the sweat drops of the soil at noon, who knows that the food on the plate is hard, the grain is hard, the farmer planted a grain of millet in the second spring, and the autumn harvest of 10,000 seeds was not idle in the four seas, and the farmer was still starving to death.