Shameless invincible, shameless people, invincible in the world, what s next?

If you are cheap, you have to be calm, thorough, and you have no return!

One person went to the street and shouted: "There is juxingde in the marriage show there."

You can say whatever you want.

For example, the skin is thicker than the Tiananmen wall.

If the water is clear, there will be no fish, and if people are cheap, they will be invincible.

If a tree does not have bark, it will surely die, and people will be shameless, and the world is invincible.

Just look at the thick black science.

It is "a tree without bark will surely die".

The original sentence can be: people want faces, trees want bark. People are shameless, and the world is invincible. A tree without bark will surely die.

Trees will die without bark, which means that a tree, no matter what kind of tree, will not survive if it has been stripped of its bark or has no bark. A person who is invincible in the world does not want to be invincible, which means that as a person, if he is shameless and ignores his face and does not care about his face, then he can do anything, which can be called invincible in the world.

These two sentences are similar to "meanness is the passport of the despicable, and nobility is the epitaph of the noble", emphasizing that if a person does not have the heart of courtesy, righteousness and shame, there is nothing that cannot be done.

If the tree does not have bark, it will die, and the tree will not be invincible. It means that if a tree loses its bark, it will wither and die; But people, if you are cheeky, you can do a lot of things. Sometimes there are a lot of scruples because of face, but shameless people don't have this problem.

This sentence is mainly an irony of those who are shameless.

Extended information: Face is rooted in the social psychological construction of culture, face is formed and expressed in interpersonal communication, face is situational and changeable, face is the embodiment of a person's self-esteem and dignity, face is a person's self-image, face is a representation of moral and light utilitarian ethical taste.

Face is the self-worth and corresponding experience that emerge in the individual's heart when the individual shows his or her self-worth through behavior or social resources, seeks the confirmation of others and receives unexpected recognition.

This definition contains a wealth of implications:

Face is essentially an individual's concern for the value and status of oneself in the hearts of others, self-worth is the core of face, and social resources are the symbol of face. The conflict between the identity appeal of self-worth and the response, i.e., the evaluation conflict, is the direct cause of face, and the basic way to win face is to show "matching behavior" or allow others to use their social resources in communication.

As the saying goes, "A man lives a face, and a tree lives a skin." Even trees will die without skin, will people be shameless will still be at ease, will it be glorious, people are high-level animals, they are thoughtful, conscious, and rational, even trees are not as good, what is the point of living?

The so-called "shameless people, invincible in the world" is shameless! In fact, no one is afraid of those shameless helplessness. In other words, it is not "invincible".

People are shameless, are they invincible in the world? Absolutely not, if so, why still produce**? Don't you have to be embarrassed?

The problem is only relative, not excessive, and sometimes it works, but sometimes it can be counterproductive.

It is precisely because people want face that they can get to where they are today.