Who gave a ditty or folk song that was popular before the Song Dynasty?

Updated on amusement 2024-06-07
8 answers
  1. Anonymous users2024-02-11

    The Book of Poetry, Han Yuefu and the like.

    Peacock Flying Southeast" is a long-form narrative song, marking the continuous development and maturity of folk songs in this period.

    Most of the folk songs in "National Style" expose the essence of exploitation by the ruling class and express the resistance and fighting spirit of the exploited class.

    Chu Ci is full of feelings of love for the motherland and the people, and the warm face is full of fantasy and romanticism.

    The poems of Yuefu are mostly based on describing the sufferings of the people, directly expressing the love and hatred of the people and exposing the various contradictions of feudal society.

    It satirizes and curses the exploiting class's unearned gains in spicy language.

    Mulan Poems is a representative of the folk songs of the Northern Dynasties.

    The one who can still sing a tune is the lyrics and songs of Jiang Kui of the Song Dynasty.

    Jiang Kui's main contribution to the history of ** is to leave a six-volume "Baishi Daoren Song" with a "side score" for future generations, including his own self-composed songs, ancient songs and lyrics and music tunes. Its representative songs include "Yangzhou Slow", "Apricot Blossom Sky Shadow", "Sparse Shadow", "Dark Fragrance", etc., becoming the only outstanding singer in the Southern Song Dynasty.

    Baishi Daoren Song is a rare score that indicates the author in history, and it is also the only Song Dynasty song collection with a music score that has been handed down to this day, and is regarded as a "rare treasure in history", including 10 sacred divine comedies "Yue Jiu Song Song Song "Ancient Grievance Song Song (also known as "Quzi Song", these "Quzi Words" are divided into two ancient songs with lyrics "Drunken Yin Shang Hu Weizhou" and "Ni Shang Zhong Preface First"), a song "Wang Meiling" (this is the poet wrote the tune for Fan Chengda, the first Jiang Kui wrote the "self-degree song"). He broke through the routine of the two sections before and after the lyrics, so that the development of the music was more free, and before each "self-composed song", he wrote a small preface explaining the background and motivation of the song, and some also introduced the performance technique.

  2. Anonymous users2024-02-10

    In fact, most of the song lyrics can be sung, but the tune has been lost. There are also many pre-Qin folk songs in the Book of Songs.

  3. Anonymous users2024-02-09

    Liujia people focus on the spread of traditional Chinese culture, today we introduce you to Song Ci, is Song Ci a popular song of the Song Dynasty? How was Song Ci created?

    1. What is Song Ci?

    Song Ci refers to a literary genre that prevailed in the Song Dynasty, and is a dazzling pearl of ancient Chinese literature.

    Ci is one of the new style poems relative to the ancient style of poetry, the words and sentences are long and short, easy to sing, mainly used for joint music, so it is also called the song words, Yuefu, movement, long and short sentences, poems, piano fun, etc. Because of the use of chorus, it is customary to refer to the creative word as "filling in the word", and generally does not say "writing the word".

    The word began in the Liang Dynasty, formed in the Tang Dynasty and flourished in the Song Dynasty, according to the "Old Tang Book": "Since the beginning of the Yuan Dynasty, singers have used the songs of Huyili Lane. It means that since the beginning of the Kaiyuan period of Xuanzong of the Tang Dynasty, the singers have used the ** of ethnic minorities and folk folk folk songs as tunes, and these tunes are the music scores of the word cards.

    2. How do Song people fill in words?

    Song people's lyrics are similar to the current pop songs, and they generally fill in the content according to the tune and fixed format. During the Tang Dynasty and the Five Dynasties, most of the lyrics were filled in according to the song, and in the Song Dynasty, there were also self-songs, such as Liu Yong, Zhou Bangyan and Jiang Kui, they are not only great lyricists, but also excellent ** masters, they often write lyrics first, and then compose new songs according to the idea of the words, according to today's statement, Liu Yong and others are songwriters.

    3. Give examples of how to fill in the words:

    It is difficult to create a good word, and it is even more difficult to create a good word that has been passed down through the ages, but it is not difficult to fill in a word for self-entertainment, and the following is Xin Qiji's "Yongyule Jingkou Beiguting Nostalgia" as an example to illustrate how to fill in the words, "Yongyule" is also known as "News", which was originally a flat rhyme, Liu Yong began to use a rhyme, and Xin Qiji's word is also a rhyme.

    1. The frame of the Yongyule word card is as follows:

    Ping Ping Ping, Ping, Ping (rhyme). 仄仄平平, 平平仄仄, 仄仄平平仄 (rhyme). Zhong Ping Zhong Qian, Ping Ping Qian (rhyme). 仄平平, 平平中仄, 仄平仄中平仄 (rhyme).

    Ping Ping Ping, Ping, Zhong Ping Zhong (rhyme). 仄仄平平, 中平平仄, 平仄平仄 (rhyme). 仄平平仄, 中平中仄, 中仄中平中仄 (rhyme). In the middle of the peace, the level of the peace, the balance of the (rhyme).

    The above "in" means that it can be flat or even, and (rhyme) means that the word needs to rhyme.

    2. Description of the word:

    Shang Run. One. II.IV.

    Five, seven or eight sentences, one or two sentences under the rhyme, commonly used in battle; Five or six sentences can be combined into a sentence pattern of "four on the top and five on the bottom"; The penultimate sentences of the upper and lower rhymes are both "upper three lower four" sentence patterns.

    3. The original words of Xin Qijian are shown in the figure below

    Chinese classical poetry, including words, is a cultural treasure of our nation, and its charm has been flourishing for a long time, but now people have rarely created classical poetry, and the fundamental reason is not that today's writing skills are much worse than those of predecessors, but that we are too unfamiliar with the creative form of classical poetry.

  4. Anonymous users2024-02-08

    No, the real popularity should be in the Sui and Tang dynasties. The reason why Song Ci is called Song Ci is because he was the most prosperous in the Song Dynasty. First, the form of this word is the representative of the Song Dynasty and the most iconic literature of the Song Dynasty.

    The second one refers to the fact that the word has reached its peak in the Song Dynasty, and it is quite mature and complete in the Song Dynasty, which may be the most glorious period from its formation to the present.

    Song Ci is a lyrical body of long and short sentences, which existed in the Liang Dynasty, and it is a kind of thing that sings with Yanyue. It's a bit like the lyrics of our pop songs, but later they broke away from the song and developed into a word on its own. And the form of the word itself is not as good as poetry, because poetry is in the front, the development is too complete, from ancient times to the present, how many famous masters have emerged.

    Not long ago, there was Li Bai Dufu, so the word should not have been much in the flow before.

    The Song Dynasty was also an era of extremely prosperous culture, and there were many cultural people. The first professional word-filling is the well-known Liu Yong, which can be described as a pioneering significance for the development of words. followed by Su Shi, Li Qingzhao, and Xin Qiji.

    These are all people who have made extraordinary contributions to the history of words.

  5. Anonymous users2024-02-07

    The moon bends and shines on Kyushu.

    The moon bends and shines on Kyushu, and a few families are happy and a few are sad. Several couples were in the same tent, and several were scattered in other states.

    This is a popular folk song in the Jiangnan area in the early years of the Southern Song Dynasty. At that time, the Jin soldiers moved south and occupied most of the land in northern China, and the Southern Song court blindly compromised and did not want to recover the lost land, resulting in the displacement of many ordinary people. The cruelty of the war made the common people complain, and this song wrote the resentment in the hearts of the common people.

    This folk song depicts the tragic scene of the separation of wives and wives caused by the chaos of war The crooked moon shines on the whole earth, and under the moonlight, how many families share joy and how many families are full of sorrow; How many families are reunited, and how many families are scattered The first sentence is a revival, and at the same time it points out the geographical scope and time of the song Kyushu is the whole country, and it is obvious that this poem reflects individual situations, but reflects the general phenomenon of society.

  6. Anonymous users2024-02-06

    You go to this post to take a look, I hope it can help you pinch...

  7. Anonymous users2024-02-05

    The folk songs of the Song Dynasty have the nature of obviously continuing the Tang Dynasty, mainly in the form of Xiaoling and mountain songs.

    The Song Dynasty (960-1279 AD) was a period of prosperity of folk culture in China's feudal era, especially in the Tang Dynasty of the former dynasty, a large number of song and dance arts of the frontier ethnic groups were introduced into the Central Plains, which had a significant impact on the Central Plains. Therefore, the relative Song Dynasty was also gradually formed by the rap and opera in the Song folk **. In the Song Dynasty, "quci" was very popular, and it was a new form of singing from the folk at that time.

    The Yuan Dynasty (1221-1368 AD) was famous for "Xiaoling", which is a kind of folk song, and there are still folk songs named after "Ling" in the folk songs of the northwest region today. The small orders of the Yuan Dynasty were rarely handed down to later generations, and the rulers of the Yuan Dynasty regarded folk songs with dissatisfaction and satirical current affairs as the content, and they were strictly forbidden to sing them.

    It can be seen that the folk songs of the Song Dynasty not only continued the relatively open atmosphere of the Tang Dynasty, but also had their own unique charm. Unfortunately, because of the Yuan Dynasty regime, a large part of these characteristics were lost.

    For these, China's folk and official scholars are also continuing to work hard to do research, and the historical tradition of our nation's songs is worthy of our future generations' diligent exploration.

  8. Anonymous users2024-02-04

    1, Song Ci: Yan Shu: Qing Pingle.

    The small print on the red note is all about business. The wild goose is in the cloud, the fish is in the water, and it is difficult to send this feeling.

    The slanting sun leans on the west building alone, and the distant mountain is just right on the curtain hook. The face of the person is unknown, and the green wave is still flowing eastward.

    Yan Jidao: Ruan Langgui.

    The old incense residue is like the beginning, and people hate it. There are still a few lines of books in spring, and books are even more sparse in autumn.

    The phoenix is cold, the pillow is lonely, and the intestines are sad and comfortable. Even if the dream soul exists, it becomes nothing, and that can be and dream nothing.

    Su Shi: The Qingyu case.

    For three years, he pillowed on Wuzhong Road, sent yellow dogs, and went with you. If you go to Songjiang to call Xiaodu, don't be frightened by the mandarin herons, the four bridges are all over, and Lao Tzu passes through.

    Rim River Diagram "Looking at the spring twilight, I often remember the right sentences of the masters. Make a return date to the day, the spring shirt is still the same, the small needlework, and the rain in the West Lake has been wet.

    2. Yuanqu: Hillside Sheep Tong Care Ancient.

    Zhang Yanghao's peaks and mountains are like gathering, the waves are like anger, and the mountains and rivers are on the surface of Tongguan Road.

    Looking at the western capital, he hesitated.

    Sad, the Qin and Han dynasties, the palace and thousands of rooms have been made of soil.

    Xing, the people suffer; Death, the people suffer.

    Tianjingsha Qiusi.

    Ma Zhiyuan, withered vines, old trees, faint crows, small bridges and flowing water, ancient roads and west wind thin horses.

    The sun is setting, and the heartbroken man is at the end of the world.

    Tianjingsha Autumn.

    The sun is waning in the lonely village of Baipu, the light smoke of the old tree jackdaw, and a little Feihong shadow.

    Green mountains and green waters, white grass, red leaves and yellow flowers.

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